8 but a lover of strangers, a lover of good men, sober-minded, righteous, kind, self-controlled,
it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach,
And it cometh to pass, when he finisheth to speak unto Saul, that the soul of Jonathan hath been bound to the soul of David, and Jonathan loveth him as his own soul.
And it cometh to pass at Hiram's hearing the words of Solomon, that he rejoiceth exceedingly, and saith, `Blessed `is' Jehovah to-day, who hath given to David a wise son over this numerous people.'
For the holy ones who `are' in the land, And the honourable, all my delight `is' in them.
but in everything recommending ourselves as God's ministrants; in much patience, in tribulations, in necessities, in distresses, in stripes, in imprisonments, in insurrections, in labours, in watchings, in fastings, in pureness, in knowledge, in long-suffering, in kindness, in the Holy Spirit, in love unfeigned, in the word of truth, in the power of God, through the armour of the righteousness, on the right and on the left, through glory and dishonour, through evil report and good report, as leading astray, and true;
ye `are' witnesses -- God also -- how kindly and righteously, and blamelessly to you who believe we became,
and thou, O man of God, these things flee, and pursue righteousness, piety, faith, love, endurance, meekness;
and the youthful lusts flee thou, and pursue righteousness, faith, love, peace, with those calling upon the Lord out of a pure heart;
concerning all things thyself showing a pattern of good works; in the teaching uncorruptedness, gravity, incorruptibility,
we -- we have known that we have passed out of the death to the life, because we love the brethren; he who is not loving the brother doth remain in the death.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Titus 1
Commentary on Titus 1 Matthew Henry Commentary
Chapter 1
In this chapter we have,
Tts 1:1-4
Here is the preface to the epistle, showing,
Thus far is the preface to the epistle; then follows the entrance into the matter, by signifying the end of Titus's being left in Crete.
Tts 1:5
Here is the end expressed,
Tts 1:6-16
The apostle here gives Titus directions about ordination, showing whom he should ordain, and whom not.
Objection. But are not these judaizers (as you call them) men who profess religion, and speak well of God, and Christ, and righteousness of life, and should they be so severely taxed? Answer, They profess that they know God; but in works they deny him, being abominable, and disobedient, and to every good work reprobate, v. 16. There are many who in word and tongue profess to know God, and yet in their lives and conversations deny and reject him; their practice is a contradiction to their profession. They come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: with their mouth they show much love, but their heart goeth after their covetousness, Eze. 33:31. Being abominable, and disobedient, and to every good work reprobate. The apostle, instructing Titus to rebuke sharply, does himself rebuke sharply; he gives them very hard words, yet doubtless no harder than their case warranted and their need required. Being abominable-bdelyktoi, deserving that God and good men should turn away their eyes from them as nauseous and offensive. And disobedient-apeitheis, unpersuadable and unbelieving. They might do divers things; but it was not the obedience of faith, nor what was commanded, or short of the command. To every good work reprobate, without skill or judgment to do any thing aright. See the miserable condition of hypocrites, such as have a form of godliness, but without the power; yet let us not be so ready to fix this charge on others as careful that it agree not to ourselves, that there be not in us an evil heart of unbelief, in departing from the living God; but that we be sincere and without offence till the day of Christ, being filled with the fruits of righteousness, which are by Jesus Christ unto the glory and praise of God, Phil. 1:10, 11.