1 The burden of a word of Jehovah on Israel. An affirmation of Jehovah, Stretching out heaven, and founding earth, And forming the spirit of man in his midst.
Thus said God, Jehovah, preparing The heavens, and stretching them out, Spreading out the earth and its productions, Giving breath to the people on it, And spirit to those walking in it.
The maker of earth by His power, The establisher of the world by His wisdom, Who by His understanding stretched out the heavens,
Beforetime the earth Thou didst found, And the work of Thy hands `are' the heavens. They -- They perish, and Thou remainest, And all of them as a garment become old, As clothing Thou changest them, And they are changed.
Stretching out the north over desolation, Hanging the earth upon nothing,
Also, My hand hath founded earth, And My right hand stretched out the heavens, I am calling unto them, they stand together.
and, `Thou, at the beginning, Lord, the earth didst found, and a work of thy hands are the heavens; these shall perish, and Thou dost remain, and all, as a garment, shall become old, and as a mantle Thou shall roll them together, and they shall be changed, and Thou art the same, and Thy years shall not fail.'
Thy prophets have seen for thee a false and insipid thing, And have not revealed concerning thine iniquity, To turn back thy captivity, And they see for thee false burdens and causes of expulsion.
The burden of a word of Jehovah unto Israel by the hand of Malachi:
For -- as ye have drunk on My holy mount, Drink do all the nations continually, And they have drunk and have swallowed, And they have been as they have not been. And in mount Zion there is an escape, And it hath been holy, And the house of Jacob have possessed their possessions.
And I have declared their blood innocent, `That' I did not declare innocent, And Jehovah is dwelling in Zion!
Therefore, thus said the Lord Jehovah: Have I not, in the fire of My jealousy, Spoken against the remnant of the nations, And against Edom -- all of it, Who gave My land to themselves for a possession, With the joy of the whole heart -- with despite of soul, For the sake of casting it out for a prey? Therefore, prophesy concerning the ground of Israel, And thou hast said to mountains, and to hills, To streams, and to valleys, Thus said the Lord Jehovah: Lo, I, in My jealousy, and in My fury, I have spoken, Because the shame of nations ye have borne. Therefore, thus said the Lord Jehovah: I -- I have lifted up My hand, Do not -- the nations who `are' with you from round about -- they their own shame bear?
Lo, all the souls are Mine, As the soul of the father, So also the soul of the son -- they are Mine, The soul that is sinning -- it doth die.
Their Redeemer `is' strong, Jehovah of Hosts `is' His name, He doth thoroughly plead their cause, So as to cause the land to rest, And He hath given trouble to the inhabitants of Babylon.
And the king Zedekiah sweareth unto Jeremiah in secret, saying, `Jehovah liveth, He who made for us this soul, I do not put thee to death, nor give thee unto the hand of these men who are seeking thy soul.'
And thou, be not afraid, My servant Jacob, An affirmation of Jehovah, Nor be affrighted, O Israel, For, lo, I am saving thee from afar, And thy seed from the land of their captivity, And Jacob hath turned back and rested, And is quiet, and there is none troubling.
The maker of the earth by His power, The establisher of the world by His wisdom, Who, by His understanding, stretched forth the heavens,
Thus said thy Lord Jehovah, and thy God, He pleadeth `for' his people: `Lo, I have taken out of thy hand the cup of trembling, The goblet, the cup of My fury, Thou dost not add to drink it any more. And I have put it into the hand of those afflicting thee, Who have said to thy soul, Bow down, and we pass over, And thou makest as the earth thy body, And as the street to those passing by!'
And thou dost forget Jehovah thy maker, Who is stretching out the heavens, and founding earth, And thou dost fear continually all the day, Because of the fury of the oppressor, As he hath prepared to destroy. And where `is' the fury of the oppressor?
For thus said Jehovah, Creator of heaven, He is God, Former of earth, and its Maker, He established it -- not empty He prepared it, For inhabiting He formed it: `I `am' Jehovah, and there is none else.
He who is sitting on the circle of the earth, And its inhabitants `are' as grasshoppers, He who is stretching out as a thin thing the heavens, And spreadeth them as a tent to dwell in.
Who hath measured in the hollow of his hand the waters? And the heavens by a span hath meted out, And comprehended in a measure the dust of the earth, And hath weighed in scales the mountains, And the hills in a balance?
To Him making the heavens by understanding, For to the age `is' His kindness. To Him spreading the earth over the waters, For to the age `is' His kindness.
Covering himself `with' light as a garment, Stretching out the heavens as a curtain,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Zechariah 12
Commentary on Zechariah 12 Matthew Henry Commentary
Chapter 12
The apostle (Gal. 4:25, 26) distinguishes between "Jerusalem which now is, and is in bondage with her children'-the remaining carcase of the Jewish church that rejected Christ, and "Jerusalem that is from above, that is free, and is the mother of us all'-the Christian church, the spiritual Jerusalem, which God has chosen to put his name there; in the foregoing chapter we read the doom of the former, and left that carcase to be a prey to the eagles that should be gathered to it. Now, in this chapter, we have the blessings of the latter, many precious promises made to the gospel-Jerusalem by him who (v. 1) declares his power to make them good. It is promised,
These promises were of use then to the pious Jews that lived in the troublous times under Antiochus, and other persecutors and oppressors; and they are still to be improved in every age for the directing of our prayers and the encouraging of our hopes with reference to the gospel-church.
Zec 12:1-8
Here is,
Zec 12:9-14
The day here spoken of is the day of Jerusalem's defence and deliverance, that glorious day when God will appear for the salvation of his people, which, if it do refer to the successes which the Jews had against their enemies in the time of the Maccabees, yet certainly looks further, to the gospel-day, to Christ's victories over the powers of darkness and the great salvation he has wrought for his chosen. Now we have here an account of two remarkable works designed in that day.