10 Changed is all the land as a plain, From Gebo to Rimmon, south of Jerusalem, And she hath been high, and hath dwelt in her place, Even from the gate of Benjamin To the place of the first gate, unto the front gate, And from the tower of Hananeel, Unto the wine-vats of the king.
In that day I make the leaders of Judah As a hearth of fire among trees, And as a torch of fire in a sheaf, And they have consumed -- on the right and on the left -- all the peoples round about, And Jerusalem hath inhabited again her place in Jerusalem.
And it cometh to pass, he is at the gate of Benjamin, and there `is' a master of the ward -- and his name is Irijah son of Shelemiah, son of Hananiah -- and he catcheth Jeremiah the prophet, saying, `Unto the Chaldeans thou art falling.'
And king Asa hath summoned all Judah -- there is none exempt -- and they lift up the stones of Ramah, and its wood, that Baasha hath built, and king Asa buildeth with them Geba of Benjamin, and Mizpah.
and Lebaoth, and Shilhim, and Ain, and Rimmon; all the cities `are' twenty and nine, and their villages.
And Ebed-Melech the Cushite, a eunuch who `is' in the king's house, heareth that they have put Jeremiah into the pit; and the king is sitting at the gate of Benjamin,
And Eliashib the high priest riseth, and his brethren the priests, and they build the sheep-gate; they have sanctified it, and set up its doors, even unto the tower of Meah they have sanctified it, unto the tower of Hananeel;
and they turn and flee toward the wilderness, unto the rock of Rimmon; and they glean of them in the highways five thousand men, and follow after them unto Gidom, and smite of them two thousand men.
And he answereth and speaketh unto me, saying: `This `is' a word of Jehovah unto Zerubbabel, saying: Not by a force, nor by power, But -- by My Spirit, said Jehovah of Hosts. Who `art' thou, O great mountain Before Zerubbabel -- for a plain! And he hath brought forth the top-stone, Cries of Grace, grace -- `are' to it.'
as it hath been written in the scroll of the words of Isaiah the prophet, saying, `A voice of one crying in the wilderness, Prepare ye the way of the Lord, straight make ye His paths; every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall become straightness, and the rough become smooth ways; and all flesh shall see the salvation of God.'
And out of the tribe of Benjamin, Gibeon and its suburbs, Geba and its suburbs,
In that day I raise the tabernacle of David, that is fallen, And I have repaired their breaches, And its ruins I do raise up, And I have built it up as in days of old.
Lo, days `are coming', an affirmation of Jehovah, And the city hath been built to Jehovah, From the tower of Hananeel to the gate of the corner. And gone out again hath the measuring line Over-against it, unto the height of Gareb, And it hath compassed to Goah. And all the valley of the carcases and of the ashes, And all the fields unto the brook Kidron, Unto the corner of the horse-gate eastward, `Are' holy to Jehovah, it is not plucked up, Nor is it thrown down any more to the age!
A voice is crying -- in a wilderness -- Prepare ye the way of Jehovah, Make straight in a desert a highway to our God. Every valley is raised up, And every mountain and hill become low, And the crooked place hath become a plain, And the entangled places a valley.
They have gone over the passage, Geba they have made a lodging place, Trembled hath Rama, Gibeah of Saul fled.
and from beyond the gate of Ephraim, and by the old-gate, and by the fish-gate, and the tower of Hananeel, and the tower of Meah, and unto the sheep-gate -- and they have stood at the prison-gate.
And Amaziah king of Judah, son of Joash, son of Jehoahaz, hath Joash king of Israel caught in Beth-Shemesh, and bringeth him in to Jerusalem, and breaketh down in the wall of Jerusalem from the gate of Ephraim unto the gate of the corner, four hundred cubits,
And their villages `are' Etam, and Ain, Rimmon, and Tochen, and Ashan, five cities,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Zechariah 14
Commentary on Zechariah 14 Matthew Henry Commentary
Chapter 14
Divers things were foretold, in the two foregoing chapters, which should come to pass "in that day;' this chapter speaks of a "day of the Lord that cometh,' a day of his judgment, and ten times in the foregoing chapters, and seven times in this, it is repeated, "in that day;' but what that day is that is here meant is uncertain, and perhaps will be so (as the Jews speak) till Elias comes; whether it refer to the whole period of time from the prophet's days to the days of the Messiah, or to some particular events in that time, or to Christ's coming, and the setting up of his kingdom upon the ruins of the Jewish polity, we cannot determine, but divers passages here seem to look as far forward as gospel-times. Now the "day of the Lord' brings with it both judgment and mercy, mercy to his church, judgment to her enemies and persecutors.
Zec 14:1-7
God's providences concerning his church are here represented as strangely changing and strangely mixed.
Zec 14:8-15
Here are,
Zec 14:16-21
Three things are here foretold:-