3 and two olive-trees `are' by it, one on the right of the bowl, and one on its left.'
these are the two olive `trees', and the two lamp-stands that before the God of the earth do stand;
And the olive saith to them, Have I ceased from my fatness, by which they honour gods and men, that I have gone to stagger over the trees?
And I answer and say unto him, `What `are' these two olive-trees, on the right of the candlestick, and on its left?' And I answer a second time, and say unto him, `What `are' the two branches of the olive trees that, by means of the two golden pipes, are emptying out of themselves the oil?'
And he saith, `These `are' the two sons of the oil, who are standing by the Lord of the whole earth.'
And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become --
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Zechariah 4
Commentary on Zechariah 4 Matthew Henry Commentary
Chapter 4
In this chapter we have another comfortable vision, which, as it was explained to the prophet, had much in it for the encouragement of the people of God in their present straits, which were so great that they thought their case helpless, that their temple could never be rebuilt nor their city replenished; and therefore the scope of the vision is to show that God would, by his own power, perfect the work, though the assistance given to it by its friends were ever so weak, and the resistance given to it by its enemies were ever so strong. Here is,
Zec 4:1-10
Here is,
Zec 4:11-14
Enough is said to Zechariah to encourage him, and to enable him to encourage others, with reference to the good work of building the temple which they were now about, and that was the principal intention of the vision he saw; but still he is inquisitive about the particulars, which we will ascribe, not to any vain curiosity, but to the value he had for divine discoveries and the pleasure he took in acquainting himself with them. Those that know much of the things of God cannot but have a humble desire to know more. Now observe,