22 Yea, come in have many peoples, and mighty nations, To seek Jehovah of Hosts in Jerusalem, And to appease the face of Jehovah.
Yea, gone have inhabitants of one To another, saying: We go diligently, To appease the face of Jehovah, To seek Jehovah of Hosts -- I go, even I.
And swallowed up hath He in this mountain The face of the wrapping that is wrapped over all the peoples, And of the covering that is spread over all the nations.
and the nations of the saved in its light shall walk, and the kings of the earth do bring their glory and honour into it,
Lo, a nation thou knowest not, thou callest, And a nation who know thee not unto thee do run, For the sake of Jehovah thy God, And for the Holy One of Israel, Because He hath beautified thee.
And come have nations to thy light, And kings to the brightness of thy rising. Lift up round about thine eyes and see, All of them have been gathered, they have come to thee, Thy sons from afar do come, And thy daughters on the side are supported. Then thou seest, and hast become bright, And thine heart hath been afraid and enlarged, For turn unto thee doth the multitude of the sea, The forces of nations do come to thee. A company of camels covereth thee, Dromedaries of Midian and Ephah, All of them from Sheba do come, Gold and frankincense they bear, And of the praises of Jehovah they proclaim the tidings. All the flock of Kedar are gathered to thee, The rams of Nebaioth do serve thee, They ascend for acceptance Mine altar, And the house of My beauty I beautify. Who `are' these -- as a thick cloud they fly, And as doves unto their windows? Surely for Me isles do wait, And ships of Tarshish first, To bring thy sons from afar, Their silver and their gold with them, To the name of Jehovah thy God, And to the Holy One of Israel, Because He hath beautified thee. And sons of a stranger have built thy walls, And their kings do serve thee, For in My wrath I have smitten thee, And in My good pleasure I have pitied thee. And opened have thy gates continually, By day and by night they are not shut, To bring unto thee the force of nations, Even their kings are led. For the nation and the kingdom that do not serve thee perish, Yea, the nations are utterly wasted. The honour of Lebanon unto thee doth come, Fir, pine, and box together, To beautify the place of My sanctuary, And the place of My feet I make honourable. And come unto thee, bowing down, Have sons of those afflicting thee, And bowed themselves to the soles of thy feet Have all despising thee, And they have cried to thee: `City of Jehovah, Zion of the Holy One of Israel.' Instead of thy being forsaken and hated, And none passing through, I have made thee for an excellency age-during, A joy of generation and generation. And thou hast sucked the milk of nations, Yea, the breast of kings thou suckest, And thou hast known that I, Jehovah, Thy Saviour, and Thy Redeemer, `Am' the Mighty One of Jacob. Instead of the brass I bring in gold, And instead of the iron I bring in silver, And instead of the wood brass, And instead of the stone iron, And I have made thy inspection peace, And thy exactors righteousness. Violence is not heard any more in thy land, Spoiling and destruction in thy borders, And thou hast called `Salvation' thy walls, And thy gates, `Praise.' To thee no more is the sun for a light by day, And for brightness the moon giveth not light to thee, And Jehovah hath become to thee A light age-during, and thy God thy beauty. Thy sun goeth no more in, And thy moon is not removed, For Jehovah becometh to thee a light age-during. And the days of thy mourning have been completed. And thy people `are' all of them righteous, To the age they possess the earth, A branch of My planting, A work of My hands, to be beautified. The little one doth become a chief, And the small one a mighty nation, I, Jehovah, in its own time do hasten it!
And thou hast sworn -- Jehovah liveth, In truth, in judgment, and in righteousness, And blessed themselves in Him have nations, And in Him they boast themselves.
And He hath judged between many peoples, And given a decision to mighty nations afar off, They have beaten their swords to ploughshares, And their spears to pruning-hooks, Nation lifteth not up sword unto nation, Nor do they learn war any more.
and the Writing having foreseen that by faith God doth declare righteous the nations did proclaim before the good news to Abraham --
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Zechariah 8
Commentary on Zechariah 8 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 8
Zec 8:1-23. Continuation of the Subject in the Seventh Chapter. After urging them to obedience by the fate of their fathers, he urges them to it by promises of coming prosperity.
2. jealous for Zion—(Zec 1:14).
with great fury—against her oppressors.
3. I am returned—that is, I am determined to return. My decree to that effect is gone forth.
Jerusalem … city of truth—that is, faithful to her God, who is the God of truth (Isa 1:21, 26; Joh 17:17). Never yet fully fulfilled, therefore still to be so.
the mountain of the Lord—(Isa 2:2, 3).
holy mountain—(Jer 31:23).
4. So tranquil and prosperous shall the nation be that wars shall no longer prematurely cut off the people: men and women shall reach advanced ages. The promise of long life was esteemed one of the greatest blessings in the Jewish theocracy with its temporal rewards of obedience (Ex 20:12; De 4:40). Hence this is a leading feature in millennial blessedness (Isa 65:20, 22).
for very age—literally, "for multitude of days."
5. boys and girls playing—implying security and a numerous progeny, accounted a leading blessing among the Jews. Contrast Jer 6:11; 9:21.
6. However impossible these things just promised by Me seem to you, they are not so with God. The "remnant" that had returned from the captivity, beholding the city desolate and the walls and houses in ruins, could hardly believe what God promised. The expression "remnant" glances at their ingratitude in rating so low God's power, though they had experienced it so "marvellously" displayed in their restoration. A great source of unbelief is, men "limit" God's power by their own (Ps 78:19, 20, 41).
these days—"of small things" (Zec 4:10), when such great things promised seemed incredible. Maurer, after Jerome, translates, "in those days"; that is, if the thing which I promised to do in those days, seems "marvellous," &c.
7. save my people from … east … west—that is, from every region (compare Ps 50:1; the "West" is literally, "the going down of the sun") to which they are scattered; they are now found especially in countries west of Jerusalem. The dispersion under Nebuchadnezzar was only to the east, namely, to Babylonia. The restoration, including a spiritual return to God (Zec 8:8), here foretold, must therefore be still future (Isa 11:11, 12; 43:5, 6; Eze 37:21; Am 9:14, 15; also Zec 13:9; Jer 30:22; 31:1, 33).
8. in truth—in good faith, both on their side and Mine: God being faithful to His everlasting covenant and enabling them by His Spirit to be faithful to Him.
9-13. All adversities formerly attended them when neglecting to build the temple: but now God promises all blessings, as an encouragement to energy in the work.
hands … strong—be of courageous mind (2Sa 16:21), not merely in building, but in general, as having such bright prospects (Zec 8:13, &c.).
these days—the time that had elapsed between the prophet's having spoken "these words" and the time (Zec 8:10; compare Hag 2:15-19) when they set about in earnest restoring the temple.
the prophets—Haggai and Zechariah himself (Ezr 5:1, 2). The same prophets who promised prosperity at the foundation of the temple, now promised still greater blessings hereafter.
10. before these days—before the time in which ye again proceeded with the building of the temple (Zec 8:9), namely, at the time that the temple lay neglected.
no hire for man … beast—that is, no produce of the field to repay the labor of man and beast on it (Hag 1:6, 9, 10; 2:16).
neither … peace to him that went out or came in—(2Ch 15:5). No one could in safety do his business at home or abroad, in the city or in the country, whether going or returning.
because of the affliction—so sorely pressed were they by the foe outside. Maurer translates, "Because of the foe" (Ezr 4:1).
every one against … neighbour—There was internal discord, as well as foes from without.
11. "But now that the temple has been built, I will not do as I had formerly done to those who returned from Babylon" [Jerome]. Henceforth I will bless you.
12. seed … prosperous—that is, shall not fair to yield abundantly (Ho 2:21, 22; Hag 2:19). Contrast with this verse Hag 1:6, 9-11; 2:16.
dew—especially beneficial in hot countries where rain is rare.
13. a curse—As the heathen have made you another name for "a curse," wishing to their foes as bad a lot as yours (Jer 24:9; 29:18); so your name shall be a formula of blessing, so that men shall say to their friend, May thy lot be as happy as that of Judah (Ge 48:20). Including also the idea of the Jews being a source of blessing to the Gentile nations (Mic 5:7; Zep 3:20). The distinct mention of "Judah" and "Israel" proves that the prophecy has not yet had its full accomplishment, as Israel (the ten tribes) has never yet been restored, though individuals of Israel returned with Judah.
14. I thought—I determined.
you—that is, your fathers, with whom ye are one; the Jewish Church of all ages being regarded as an organic whole (compare Hag 2:5; Mt 23:31, 32).
repented not—I changed not My purpose, because they changed not their mind (2Ch 36:16). With the froward God shows Himself froward (Ps 18:26). If the threatened punishment has been so unchangeably inflicted, much more will God surely give the promised blessing, which is so much more consonant to His nature (Jer 31:28).
16, 17. The promised blessings are connected with obedience. God's covenanted grace will lead those truly blessed by it to holiness, not licentiousness.
truth to … neighbour—not that the truth should not be spoken to foreigners too; but He makes it an aggravation of their sin, that they spared not even their brethren. Besides, and above all outward ordinances (Zec 7:3), God requires truth and justice.
judgment of … peace—Equitable decisions tend to allay feuds and produce peace.
gates—the place where courts of judicature in the East were held.
17. all these … I hate—therefore ye too ought to hate them. Religion consists in conformity to God's nature, that we should love what God loves and hate what God hates.
18, 19. The prophet answers the query (Zec 7:3) as to the fast in the fifth month, by a reply applying to all their fasts: these are to be turned into days of rejoicing. So Jesus replied to His disciples when similarly consulting Him as to why fasting was not imposed by Him, as it was by John the Baptist. When the Sun of righteousness shines, tears are dried up (Mt 9:15). So hereafter (Isa 35:10).
19. fast of … fourth month—On the fourth month of the eleventh year of Zedekiah's reign, on the ninth day, Jerusalem was taken (Jer 39:2; 52:6, 7). It was therefore made a fast day.
fifth … seventh—(See on Zec 7:3; Zec 7:5).
tenth—On the tenth month and tenth day, in the ninth year of Zedekiah, the siege began (Jer 52:4).
therefore love the truth—or, "only love." English Version is better. God's blessing covenanted to Israel is not made to depend on Israel's goodness: but Israel's goodness should follow as the consequence of God's gracious promises (Zec 8:16, 17; Zec 7:9, 10). God will bless, but not those who harden themselves in sin.
20. (Isa 2:3; Mic 4:2).
Thus saith the Lord of hosts—a preface needed to assure the Jews, now disheartened by the perils surrounding them, and by the humble aspect of the temple. "Unlikely as what follows may seem to you, Jehovah of hosts, boundless in resources, saith it, therefore it shall be so." Just before Christ's coming, a feeling grew up among the heathen of the unsatisfactoriness of their systems of religion and philosophy; this disposed them favorably towards the religion of the Jew, so that proselytes embraced the worship of Jehovah from various parts of Asia; these again were predisposed to embrace Christianity when it was preached to them (Ac 2:9-12, 41). But the full accomplishment of the conversion of the Gentiles foretold here is reserved till "Jerusalem" (Zec 8:22) becomes the center of Christianized Jewry (Ro 11:12, 15).
21. Let us … I—manifesting zeal and love: converted themselves, they seek the conversion of others (So 1:4). To exhortation in general ("Let us go"), they add individual example ("I will go"). Or, the change from plural to singular implies that the general consent in religious earnestness leads each individual to decide for God.
go speedily—literally, "go, going"; implying intense earnestness.
pray—Hebrew, "entreat the face" (Zec 7:2); entreat His favor and grace.
22. many … strong nations … in Jerusalem—In contrast to the few and weak Jews now building the temple and city, then such shall be their influence that many and strong nations shall come to worship Jehovah their God in Jerusalem (Isa 60:3; 66:23).
23. ten—a definite number for an indefinite. So in Le 22:26; Nu 14:22.
of all languages of the nations—that is, of nations of all languages (compare Isa 66:18; Re 7:9).
take hold of the skirt—a gesture of suppliant entreaty as to a superior. Compare Isa 3:6; 4:1, on a different occasion. The Gentiles shall eagerly seek to share the religious privileges of the Jew. The skirt with a fringe and blue ribbon upon it (Nu 15:38; De 22:12) was a distinguishing badge of a Jew.
God is with you—the effect produced on unbelievers in entering the assemblies of the Church (1Co 14:25). But primarily, that produced on the nations in witnessing the deliverance of the Jews by Cyrus. Finally, that to be produced on the nations by the future grand interposition of Messiah in behalf of His people.