11 Also thou -- by the blood of thy covenant, I have sent thy prisoners out of the pit, There is no water in it.
Hastened hath a wanderer to be loosed, And he doth not die at the pit, And his bread is not lacking.
And Moses taketh the blood, and sprinkleth on the people, and saith, `Lo, the blood of the covenant which Jehovah hath made with you, concerning all these things.'
of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?
for this is my blood of the new covenant, that for many is being poured out -- to remission of sins;
The Spirit of the Lord Jehovah `is' on me, Because Jehovah did anoint me To proclaim tidings to the humble, He sent me to bind the broken of heart, To proclaim to captives liberty, And to bound ones an opening of bands.
and having cried, he said, Father Abraham, deal kindly with me, and send Lazarus, that he may dip the tip of his finger in water, and may cool my tongue, because I am distressed in this flame.
And the God of the peace, who did bring up out of the dead the great shepherd of the sheep -- in the blood of an age-during covenant -- our Lord Jesus,
only in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon `them'. And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation -- neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained; for if the blood of bulls, and goats, and ashes of an heifer, sprinkling those defiled, doth sanctify to the purifying of the flesh, how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God? And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance, for where a covenant `is', the death of the covenant-victim to come in is necessary, for a covenant over dead victims `is' stedfast, since it is no force at all when the covenant-victim liveth, whence not even the first apart from blood hath been initiated, for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle, saying, `This `is' the blood of the covenant that God enjoined unto you,' and both the tabernacle and all the vessels of the service with blood in like manner he did sprinkle, and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come. `It is' necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these; for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us; nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others; since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;
In like manner also the cup after the supping, saying, `This cup is the new covenant in my blood; this do ye, as often as ye may drink `it' -- to the remembrance of me;'
delivering thee from the people, and the nations, to whom now I send thee, to open their eyes, to turn `them' from darkness to light, and `from' the authority of the Adversary unto God, for their receiving forgiveness of sins, and a lot among those having been sanctified, by faith that `is' toward me.
and thou here stand thou with Me, and let Me speak unto thee all the command, and the statutes, and the judgments which thou dost teach them, and they have done in the land which I am giving to them to possess it.
`The Spirit of the Lord `is' upon me, Because He did anoint me; To proclaim good news to the poor, Sent me to heal the broken of heart, To proclaim to captives deliverance, And to blind receiving of sight, To send away the bruised with deliverance,
Thou, O king, thy thoughts on thy bed have come up `concerning' that which `is' to be after this, and the Revealer of secrets hath caused thee to know that which `is' to be.
And they have built out of thee the wastes of old, The foundations of many generations thou raisest up, And one calleth thee, `Repairer of the breach, Restorer of paths to rest in.'
And this `is' a people seized and spoiled, Snared in holes -- all of them, And in houses of restraint they were hidden, They have been for a prey, And there is no deliverer, A spoil, and none is saying, `Restore.'
Inhabitants of dark places and death-shade, Prisoners of affliction and of iron, Because they changed the saying of God, And the counsel of the Most High despised. And He humbleth with labour their heart, They have been feeble, and there is no helper. And they cry unto Jehovah in their adversity, From their distresses He saveth them. He bringeth them out from the dark place, And death-shade, And their bands He draweth away. They confess to Jehovah His kindness, And His wonders to the sons of men. For He hath broken doors of brass, And bars of iron He hath cut.
For Jehovah hearkeneth unto the needy, And His bound ones He hath not despised.
And He doth cause me to come up From a pit of desolation -- from mire of mud, And He raiseth up on a rock my feet, He is establishing my steps.
`And thou, if thou dost walk before Me as David thy father walked, even to do according to all that I have commanded thee, and My statutes and My judgments dost keep --
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Zechariah 9
Commentary on Zechariah 9 Matthew Henry Commentary
Chapter 9
At this chapter begins another sermon, which is continued to the end of ch. 11. It is called, "The burden of the word of the Lord,' for every word of God has weight in it to those who regard it, and will be a heavy weight upon those who do not, a dead weight. Here is,
Zec 9:1-8
After the precious promises we had in the foregoing chapter of favour to God's people, their persecutors, who hated them, come to be reckoned with, those particularly that bordered close upon them.
Zec 9:9-11
That here begins a prophecy of the Messiah and his kingdom is plain from the literal accomplishment of the ninth verse in, and its express application to, Christ's riding in triumph into Jerusalem, Mt. 21:5; Jn. 12:15.
Zec 9:12-17
The prophet, having taught those that had returned out of captivity to attribute their deliverance to the blood of the covenant and to the promise of the Messiah (for they were so wonderfully helped because that blessing was in them, was yet in the womb of their nation), now comes to encourage them with the prospect of a joyful and happy settlement, and of glorious times before them; and such a happiness they did enjoy, in a great measure, for some time; but these promises have their full accomplishment in the spiritual blessings of the gospel which we enjoy by Jesus Christ.