3 Seek Jehovah, all ye humble of the land, Who His judgment have done, Seek ye righteousness, seek humility, It may be ye are hidden in a day of the anger of Jehovah.
Seek good, and not evil, that ye may live, And it is so; Jehovah, God of Hosts, `is' with you, as ye said. Hate evil, and love good, And set up judgment in the gate, It may be Jehovah, God of Hosts, doth pity the remnant of Joseph.
To the Overseer. -- `Destroy not.' -- A secret treasure of David, in his fleeing from the face of Saul into a cave. Favour me, O God, favour me, For in Thee is my soul trusting, And in the shadow of Thy wings I trust, Until the calamities pass over.
`Happy the meek -- because they shall inherit the land.
Come, My people, enter into thy inner chambers, And shut thy doors behind thee, Hide thyself shortly a moment till the indignation pass over. For, lo, Jehovah is coming out of His place, To charge the iniquity of the inhabitant of the earth upon him, And revealed hath the earth her blood, Nor doth she cover any more her slain!'
In the rising of God to judgment, To save all the humble of earth. Selah.
The humble do eat and are satisfied, Praise Jehovah do those seeking Him, Your heart doth live for ever.
And rend your heart, and not your garments, And turn back unto Jehovah your God, For gracious and merciful `is' He, Slow to anger, and abundant in kindness, And He hath repented concerning the evil. Who knoweth -- He doth turn back, Yea -- He hath repented, And He hath left behind Him a blessing, A present and libation of Jehovah your God?
Sow for yourselves in righteousness, Reap according to loving-kindness, Till for yourselves tillage of knowledge, To seek Jehovah, Till he come and shew righteousness to you.
For thus said Jehovah to the house of Israel: Seek ye Me, and live, And seek not Beth-El, and Gilgal enter not, And Beer-Sheba pass not through, For Gilgal doth utterly remove, And Beth-El doth become vanity. Seek ye Jehovah, and live, Lest He prosper as fire `against' the house of Joseph, And it hath consumed, And there is no quencher for Beth-El.
`Thus said Jehovah of Hosts: The fast of the fourth, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth `months', are to the house of Judah for joy and for rejoicing, and for pleasant appointed seasons, and the truth and the peace they have loved.
`Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you; for every one who is asking doth receive, and he who is seeking doth find, and to him who is knocking it shall be opened.
the things above mind ye, not the things upon the earth, for ye did die, and your life hath been hid with the Christ in God; when the Christ -- our life -- may be manifested, then also we with him shall be manifested in glory.
As to the rest, then, brethren, we request you, and call upon you in the Lord Jesus, as ye did receive from us how it behoveth you to walk and to please God, that ye may abound the more,
wherefore having put aside all filthiness and superabundance of evil, in meekness be receiving the engrafted word, that is able to save your souls; and become ye doers of the word, and not hearers only, deceiving yourselves,
Your souls having purified in the obedience of the truth through the Spirit to brotherly love unfeigned, out of a pure heart one another love ye earnestly,
And he hath judged in righteousness the poor, And decided in uprightness for the humble of earth, And hath smitten earth with the rod of his mouth, And with the breath of his lips he putteth the wicked to death.
that ye have said, A sacrifice of passover it `is' to Jehovah, who passed over the houses of the sons of Israel in Egypt, in His smiting the Egyptians, and our houses He delivered.'
Because thy heart `is' tender, and thou art humbled before God in thy hearing His words concerning this place, and concerning its inhabitants, and art humbled before Me, and dost rend thy garments, and weep before Me: even I also have heard -- the affirmation of Jehovah. Lo, I am gathering thee unto thy fathers, and thou hast been gathered unto thy graves in peace, and thine eyes do not look on all the evil that I am bringing upon this place, and upon its inhabitants;' and they bring the king back word.
Good and upright `is' Jehovah, Therefore He directeth sinners in the way. He causeth the humble to tread in judgment, And teacheth the humble His way.
For this doth every saintly one pray to Thee, As the time to find. Surely at an overflowing of many waters, Unto him they come not. Thou `art' a hiding-place for me, From distress Thou dost keep me, `With' songs of deliverance dost compass me. Selah.
He who is dwelling In the secret place of the Most High, In the shade of the Mighty lodgeth habitually,
A tower of strength `is' the name of Jehovah, Into it the righteous runneth, and is set on high.
And they come in unto Noah, unto the ark, two by two of all the flesh in which `is' a living spirit; and they that are coming in, male and female of all flesh, have come in as God hath commanded him, and Jehovah doth close `it' for him.
The Spirit of the Lord Jehovah `is' on me, Because Jehovah did anoint me To proclaim tidings to the humble, He sent me to bind the broken of heart, To proclaim to captives liberty, And to bound ones an opening of bands.
Only, know thine iniquity, For against Jehovah thy God thou hast transgressed, And thou dost scatter thy ways to strangers, Under every green tree, And to My voice thou hast not hearkened, An affirmation of Jehovah. Turn back, O backsliding sons, An affirmation of Jehovah. For I have ruled over you, And taken you one of a city, and two of a family, And have brought you to Zion,
If thou dost turn back, O Israel, An affirmation of Jehovah, unto Me turn back, And if thou dost turn aside Thine abominations from My face, Then thou dost not bemoan. And thou hast sworn -- Jehovah liveth, In truth, in judgment, and in righteousness, And blessed themselves in Him have nations, And in Him they boast themselves.
Dost thou reign, because thou art fretting thyself in cedar? Thy father -- did he not eat and drink? Yea, he did judgment and righteousness, Then `it is' well with him. He decided the cause of the poor and needy, Then `it is' well -- is it not to know Me? An affirmation of Jehovah.
`And ye have called Me, and have gone, and have prayed unto Me, and I have hearkened unto you, And ye have sought Me, and have found, for ye seek Me with all your heart;
And thou -- thou seekest for thee great things -- do not seek, for lo, I am bringing in evil on all flesh -- an affirmation of Jehovah -- and I have given to thee thy life for a spoil, in all places whither thou goest.'
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Zephaniah 2
Commentary on Zephaniah 2 Matthew Henry Commentary
Chapter 2
In this chapter we have,
All these shall drink of the same cup of trembling that is put into the hands of God's people, as was also foretold by other prophets before and after.
Zep 2:1-3
Here we see what the prophet meant in that terrible description of the approaching judgments which we had in the foregoing chapter. From first to last his design was, not to drive the people to despair, but to drive them to God and to their duty-not to frighten them out of their wits, but to frighten them out of their sins. In pursuance of that he here calls them to repentance, national repentance, as the only way to prevent national ruin. Observe,
Zep 2:4-7
The prophet here comes to foretel what share the neighbouring nations should have in the destruction made upon those parts of the world by Nebuchadnezzar and his victorious Chaldees, as others of the prophets did at that time, which is designed,
In these verses we have the doom of the Philistines, who were near neighbours, and old enemies, to the people of Israel. Five lordships there were in that country; only four are here named-Gaza and Ashkelon, Ashdod and Ekron; Gath, the fifth, is not named, some think because it was now subject to Judah. They were the inhabitants of the sea-coasts (v. 5), for their country lay upon the Great Sea. The nation of the Cherethites is here joined with them, which bordered upon them (1 Sa. 30:14) and fell with them, as is foretold also, Eze. 25:16. The Philistines' land is here called Canaan, for it belonged to that country which God gave to his people Israel, and was inserted in the grant made to them, Jos. 13:3. This land is yet to be possessed (five lords of the Philistines), so that they wrongfully kept Israel out of the possession of it (Jdg. 3:3), which is now remembered against them. For, though the rights of others may be long detained unjustly, the righteous God will at length avenge the wrong.
Zep 2:8-11
The Moabites and Ammonites were both of the posterity of Lot; their countries joined, and, both adjoining to Israel, they are here put together in the prophecy against them.
Zep 2:12-15
The cup is going round, when Nebuchadnezzar is going on conquering and to conquer; and not only Israel's near neighbours, but those that lay more remote, must be reckoned with for the wrongs they have done to God's people; the Ethiopians and the Assyrians are here taken to task.