7 Lift up H5375 your heads, H7218 O ye gates; H8179 and be ye lift up, H5375 ye everlasting H5769 doors; H6607 and the King H4428 of glory H3519 shall come in. H935
Open H6605 to me the gates H8179 of righteousness: H6664 I will go H935 into them, and I will praise H3034 the LORD: H3050 This gate H8179 of the LORD, H3068 into which the righteous H6662 shall enter. H935
Wherefore G1352 he saith, G3004 When he ascended G305 up G1519 on high, G5311 he led captivity G162 captive, G161 and G2532 gave G1325 gifts G1390 unto men. G444 (Now G1161 that he ascended, G305 what G5101 is it G2076 but G1508 that G3754 he G2597 also G2532 descended G2597 first G4412 into G1519 the lower G2737 parts G3313 of the earth? G1093 He G846 that descended G2597 is G2076 the same also G2532 that ascended up G305 far above G5231 all G3956 heavens, G3772 that G2443 he might fill G4137 all things.) G3956
And it came to pass, when the ark H727 set forward, H5265 that Moses H4872 said, H559 Rise up, H6965 LORD, H3068 and let thine enemies H341 be scattered; H6327 and let them that hate H8130 thee flee H5127 before H6440 thee. And when it rested, H5117 he said, H559 Return, H7725 O LORD, H3068 unto the many H7233 thousands H505 of Israel. H3478
Why leap H7520 ye, ye high H1386 hills? H2022 this is the hill H2022 which God H430 desireth H2530 to dwell in; H3427 yea, the LORD H3068 will dwell H7931 in it for ever. H5331 The chariots H7393 of God H430 are twenty thousand, H7239 even thousands H505 of angels: H8136 the Lord H136 is among them, as in Sinai, H5514 in the holy H6944 place. Thou hast ascended H5927 on high, H4791 thou hast led captivity H7628 captive: H7617 thou hast received H3947 gifts H4979 for men; H120 yea, for the rebellious H5637 also, that the LORD H3050 God H430 might dwell H7931 among them.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 24
Commentary on Psalms 24 Commentary Critical and Explanatory on the Whole Bible
PSALM 24
Ps 24:1-10. God's supreme sovereignty requires a befitting holiness of life and heart in His worshippers; a sentiment sublimely illustrated by describing His entrance into the sanctuary, by the symbol of His worship—the ark, as requiring the most profound homage to the glory of His Majesty.
1. fulness—everything.
world—the habitable globe, with
they that dwell—forming a parallel expression to the first clause.
2. Poetically represents the facts of Ge 1:9.
3, 4. The form of a question gives vivacity. Hands, tongue, and heart are organs of action, speech, and feeling, which compose character.
hill of the Lord—(compare Ps 2:6, &c.). His Church—the true or invisible, as typified by the earthly sanctuary.
4. lifted up his soul—is to set the affections (Ps 25:1) on an object; here,
vanity—or, any false thing, of which swearing falsely, or to falsehood, is a specification.
5. righteousness—the rewards which God bestows on His people, or the grace to secure those rewards as well as the result.
6. Jacob—By "Jacob," we may understand God's people (compare Isa 43:22; 44:2, &c.), corresponding to "the generation," as if he had said, "those who seek Thy face are Thy chosen people."
7-10. The entrance of the ark, with the attending procession, into the holy sanctuary is pictured to us. The repetition of the terms gives emphasis.
10. Lord of hosts—or fully, Lord God of hosts (Ho 12:5; Am 4:13), describes God by a title indicative of supremacy over all creatures, and especially the heavenly armies (Jos 5:14; 1Ki 22:19). Whether, as some think, the actual enlargement of the ancient gates of Jerusalem be the basis of the figure, the effect of the whole is to impress us with a conception of the matchless majesty of God.