14 Return, H7725 we beseech thee, O God H430 of hosts: H6635 look down H5027 from heaven, H8064 and behold, H7200 and visit H6485 this vine; H1612
O Lord, H136 according to all thy righteousness, H6666 I beseech thee, let thine anger H639 and thy fury H2534 be turned away H7725 from thy city H5892 Jerusalem, H3389 thy holy H6944 mountain: H2022 because for our sins, H2399 and for the iniquities H5771 of our fathers, H1 Jerusalem H3389 and thy people H5971 are become a reproach H2781 to all that are about H5439 us. Now therefore, O our God, H430 hear H8085 the prayer H8605 of thy servant, H5650 and his supplications, H8469 and cause thy face H6440 to shine H215 upon thy sanctuary H4720 that is desolate, H8076 for the Lord's H136 sake. O my God, H430 incline H5186 thine ear, H241 and hear; H8085 open H6491 thine eyes, H5869 and behold H7200 our desolations, H8074 and the city H5892 which is called H7121 by thy name: H8034 for we do not present H5307 our supplications H8469 before H6440 thee for our righteousnesses, H6666 but for thy great H7227 mercies. H7356 O Lord, H136 hear; H8085 O Lord, H136 forgive; H5545 O Lord, H136 hearken H7181 and do; H6213 defer H309 not, H408 for thine own sake, O my God: H430 for thy city H5892 and thy people H5971 are called H7121 by thy name. H8034
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 80
Commentary on Psalms 80 Commentary Critical and Explanatory on the Whole Bible
PSALM 80
Ps 80:1-19. Shoshannim—"Lilies" (see on Ps 45:1, title). Eduth—Testimony, referring to the topic as a testimony of God to His people (compare Ps 19:7). This Psalm probably relates to the captivity of the ten tribes, as the former to that of Judah. Its complaint is aggravated by the contrast of former prosperity, and the prayer for relief occurs as a refrain through the Psalm.
1, 2. Joseph—for Ephraim (1Ch 7:20-29; Ps 78:67; Re 7:8), for Israel.
Shepherd—(Compare Ge 49:24).
leadest, &c.—(Ps 77:20).
dwellest … cherubim—(Ex 25:20); the place of God's visible glory, whence He communed with the people (Heb 9:5).
shine forth—appear (Ps 50:2; 94:1).
2. Before Ephraim, &c.—These tribes marched next the ark (Nu 2:18-24). The name of Benjamin may be introduced merely in allusion to that fact, and not because that tribe was identified with Israel in the schism (1Ki 12:16-21; compare also Nu 10:24).
3. Turn us—that is, from captivity.
thy face to shine—(Nu 6:25).
4. be angry—(Compare Margin.)
5. bread of tears—still an Eastern figure for affliction.
6. strife—object or cause of (Isa 9:11). On last clause compare Ps 79:4; Eze 36:4.
8-11. brought—or, "plucked up," as by roots, to be replanted.
a vine—(Ps 78:47). The figure (Isa 16:8) represents the flourishing state of Israel, as predicted (Ge 28:14), and verified (1Ki 4:20-25).
12. hedges—(Isa 5:5).
13. The boar—may represent the ravaging Assyrian and
the wild beast—other heathen.
14, 15. visit this vine—favorably (Ps 8:4).
15. And the vineyard—or, "And protect or guard what thy right hand," &c.
the branch—literally, "over the Son of man," preceding this phrase, with "protect" or "watch."
for thyself—a tacit allusion to the plea for help; for
16. it—the "vine" or
they—the "people" are suffering from Thy displeasure.
17. thy hand … upon—that is, strengthen (Ezr 7:6; 8:22).
man of … hand—may allude to Benjamin (Ge 35:18). The terms in the latter clause correspond with those of Ps 80:15, from "and the branch," &c., literally, and confirm the exposition given above.
18. We need quickening grace (Ps 71:20; 119:25) to persevere in Thy right worship (Ge 4:26; Ro 10:11).
19. (Compare Ps 80:3, "O God"; Ps 80:7, "O God of hosts").