Strong's Concordance G2532

Original Word: καί
Transliteration: kaí
Phonetic Spelling: kahee
[καί] apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

Usages throughout the bible

Romans 2:27 - And G2532 shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and G2532 circumcision dost transgress the law?

Romans 2:29 - But he is a Jew, which is one inwardly; and G2532 circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

Romans 3:4 - God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and G2532 mightest overcome when thou art judged.

Romans 3:8 - And G2532 not rather, (as we be slanderously reported, and G2532 as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

Romans 3:9 - What then? are we better than they? No, in no wise: for we have before proved both Jews and G2532 Gentiles, that they are all under sin;

Romans 3:14 - Whose mouth is full of cursing and G2532 bitterness:

Romans 3:16 - Destruction and G2532 misery are in their ways:

Romans 3:17 - And G2532 the way of peace have they not known:

Romans 3:19 - Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and G2532 all the world may become guilty before God.

Romans 3:21 - But now the righteousness of God without the law is manifested, being witnessed by the law and G2532 the prophets;

Romans 3:22 - Even the righteousness of God which is by faith of Jesus Christ unto all and G2532 upon all them that believe: for there is no difference:

Romans 3:23 - For all have sinned, and G2532 come short of the glory of God;

Romans 3:26 - To declare, I say, at this time his righteousness: that he might be just, and G2532 the justifier of him which believeth in Jesus.

Romans 3:29 - Is he the God of the Jews only? is he not also G2532 of the Gentiles? Yes, of the Gentiles also: G2532

Romans 3:30 - Seeing it is one God, which shall justify the circumcision by faith, and G2532 uncircumcision through faith.

Romans 4:3 - For what saith the scripture? Abraham believed God, and G2532 it was counted unto him for righteousness.

Romans 4:6 - Even as David also G2532 describeth the blessedness of the man, unto whom God imputeth righteousness without works,

Romans 4:7 - Saying, Blessed are they whose iniquities are forgiven, and G2532 whose sins are covered.

Romans 4:9 - Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? G2532 for we say that faith was reckoned to Abraham for righteousness.

Romans 4:11 - And G2532 he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: G2532

Romans 4:12 - And G2532 the father of circumcision to them who are not of the circumcision only, but who also G2532 walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

Romans 4:14 - For if they which are of the law be heirs, faith is made void, and G2532 the promise made of none effect:

Romans 4:16 - Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also G2532 which is of the faith of Abraham; who is the father of us all,

Romans 4:17 - (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and G2532 calleth those things which be not as though they were.

Romans 4:19 - And G2532 being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet G2532 the deadness of Sara's womb:

Romans 4:21 - And G2532 being fully persuaded that, what he had promised, he was able also G2532 to perform.

Romans 4:22 - And G2532 therefore it was imputed to him for righteousness.

Romans 4:24 - But for us also, G2532 to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

Romans 4:25 - Who was delivered for our offences, and G2532 was raised again for our justification.

Romans 5:2 - By whom also G2532 we have access by faith into this grace wherein we stand, and G2532 rejoice in hope of the glory of God.

Romans 5:3 - And not only so, but we glory in tribulations also: G2532 knowing that tribulation worketh patience;

Romans 5:7 - For scarcely for a righteous man will one die: yet peradventure for a good man some would even G2532 dare to die.

Romans 5:11 - And not only so, but we also G2532 joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

Romans 5:12 - Wherefore, as by one man sin entered into the world, and G2532 death by sin; and G2532 so death passed upon all men, for that all have sinned:

Romans 5:14 - Nevertheless death reigned from Adam to Moses, even G2532 over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

Romans 5:15 - But not as the offence, so also G2532 is the free gift. For if through the offence of one many be dead, much more the grace of God, and G2532 the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

Romans 5:16 - And G2532 not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

Romans 5:17 - For if by one man's offence death reigned by one; much more they which receive abundance of grace and G2532 of the gift of righteousness shall reign in life by one, Jesus Christ.)

Romans 5:18 - Therefore as by the offence of one judgment came upon all men to condemnation; even G2532 so by the righteousness of one the free gift came upon all men unto justification of life.

Romans 5:21 - That as sin hath reigned unto death, even G2532 so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Romans 6:4 - Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also G2532 should walk in newness of life.

Romans 6:8 - Now if we be dead with Christ, we believe that we shall also G2532 live with him:

Romans 6:11 - Likewise reckon ye also G2532 yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

Romans 6:13 - Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and G2532 your members as instruments of righteousness unto God.

Romans 6:19 - I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and G2532 to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

Romans 7:4 - Wherefore, my brethren, ye also G2532 are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

Romans 7:6 - But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and G2532 not in the oldness of the letter.

Romans 7:10 - And G2532 the commandment, which was ordained to life, I found to be unto death.

Romans 7:11 - For sin, taking occasion by the commandment, deceived me, and G2532 by it slew me.

Romans 7:12 - Wherefore the law is holy, and G2532 the commandment holy, and G2532 just, and G2532 good.