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Exodus 6:14-27 King James Version (KJV)

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14 These be the heads of their fathers' houses: The sons of Reuben the firstborn of Israel; Hanoch, and Pallu, Hezron, and Carmi: these be the families of Reuben.

15 And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman: these are the families of Simeon.

16 And these are the names of the sons of Levi according to their generations; Gershon, and Kohath, and Merari: and the years of the life of Levi were an hundred thirty and seven years.

17 The sons of Gershon; Libni, and Shimi, according to their families.

18 And the sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath were an hundred thirty and three years.

19 And the sons of Merari; Mahali and Mushi: these are the families of Levi according to their generations.

20 And Amram took him Jochebed his father's sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years.

21 And the sons of Izhar; Korah, and Nepheg, and Zichri.

22 And the sons of Uzziel; Mishael, and Elzaphan, and Zithri.

23 And Aaron took him Elisheba, daughter of Amminadab, sister of Naashon, to wife; and she bare him Nadab, and Abihu, Eleazar, and Ithamar.

24 And the sons of Korah; Assir, and Elkanah, and Abiasaph: these are the families of the Korhites.

25 And Eleazar Aaron's son took him one of the daughters of Putiel to wife; and she bare him Phinehas: these are the heads of the fathers of the Levites according to their families.

26 These are that Aaron and Moses, to whom the LORD said, Bring out the children of Israel from the land of Egypt according to their armies.

27 These are they which spake to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron.

Exodus 6:14-27 King James Version with Strong's Concordance (STRONG)

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14 These be the heads H7218 of their fathers' H1 houses: H1004 The sons H1121 of Reuben H7205 the firstborn H1060 of Israel; H3478 Hanoch, H2585 and Pallu, H6396 Hezron, H2696 and Carmi: H3756 these be the families H4940 of Reuben. H7205

15 And the sons H1121 of Simeon; H8095 Jemuel, H3223 and Jamin, H3226 and Ohad, H161 and Jachin, H3199 and Zohar, H6714 and Shaul H7586 the son H1121 of a Canaanitish woman: H3669 these are the families H4940 of Simeon. H8095

16 And these are the names H8034 of the sons H1121 of Levi H3878 according to their generations; H8435 Gershon, H1648 and Kohath, H6955 and Merari: H4847 and the years H8141 of the life H2416 of Levi H3878 were an hundred H3967 thirty H7970 and seven H7651 years. H8141

17 The sons H1121 of Gershon; H1648 Libni, H3845 and Shimi, H8096 according to their families. H4940

18 And the sons H1121 of Kohath; H6955 Amram, H6019 and Izhar, H3324 and Hebron, H2275 and Uzziel: H5816 and the years H8141 of the life H2416 of Kohath H6955 were an hundred H3967 thirty H7970 and three H7969 years. H8141

19 And the sons H1121 of Merari; H4847 Mahali H4249 and Mushi: H4187 these are the families H4940 of Levi H3878 according to their generations. H8435

20 And Amram H6019 took H3947 him Jochebed H3115 his father's sister H1733 to wife; H802 and she bare H3205 him Aaron H175 and Moses: H4872 and the years H8141 of the life H2416 of Amram H6019 were an hundred H3967 and thirty H7970 and seven H7651 years. H8141

21 And the sons H1121 of Izhar; H3324 Korah, H7141 and Nepheg, H5298 and Zichri. H2147

22 And the sons H1121 of Uzziel; H5816 Mishael, H4332 and Elzaphan, H469 and Zithri. H5644

23 And Aaron H175 took H3947 him Elisheba, H472 daughter H1323 of Amminadab, H5992 sister H269 of Naashon, H5177 to wife; H802 and she bare H3205 him Nadab, H5070 and Abihu, H30 Eleazar, H499 and Ithamar. H385

24 And the sons H1121 of Korah; H7141 Assir, H617 and Elkanah, H511 and Abiasaph: H23 these are the families H4940 of the Korhites. H7145

25 And Eleazar H499 Aaron's H175 son H1121 took H3947 him one of the daughters H1323 of Putiel H6317 to wife; H802 and she bare H3205 him Phinehas: H6372 these are the heads H7218 of the fathers H1 of the Levites H3881 according to their families. H4940

26 These H1931 are that Aaron H175 and Moses, H4872 to whom H834 the LORD H3068 said, H559 Bring out H3318 the children H1121 of Israel H3478 from the land H776 of Egypt H4714 according to their armies. H6635

27 These H1992 are they which spake H1696 to Pharaoh H6547 king H4428 of Egypt, H4714 to bring out H3318 the children H1121 of Israel H3478 from Egypt: H4714 these are that Moses H4872 and Aaron. H175

Exodus 6:14-27 American Standard (ASV)

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14 These are the heads of their fathers' houses. The sons of Reuben the first-born of Israel: Hanoch, and Pallu, Hezron, and Carmi; these are the families of Reuben.

15 And the sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman; these are the families of Simeon.

16 And these are the names of the sons of Levi according to their generations: Gershon, and Kohath, and Merari; and the years of the life of Levi were a hundred thirty and seven years.

17 The sons of Gershon: Libni and Shimei, according to their families.

18 And the sons of Kohath: Amram, and Izhar, and Hebron, and Uzziel; and the years of the life of Kohath were a hundred thirty and three years.

19 And the sons of Merari: Mahli and Mushi. These are the families of the Levites according to their generations.

20 And Amram took him Jochebed his father's sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were a hundred and thirty and seven years.

21 And the sons of Izhar: Korah, and Nepheg, and Zichri.

22 And the sons of Uzziel: Mishael, and Elzaphan, and Sithri.

23 And Aaron took him Elisheba, the daughter of Amminadab, the sister of Nahshon, to wife; and she bare him Nadab and Abihu, Eleazar and Ithamar.

24 And the sons of Korah: Assir, and Elkanah, and Abiasaph; these are the families of the Korahites.

25 And Eleazar Aaron's son took him one of the daughters of Putiel to wife; and she bare him Phinehas. These are the heads of the fathers' `houses' of the Levites according to their families.

26 These are that Aaron and Moses, to whom Jehovah said, Bring out the children of Israel from the land of Egypt according to their hosts.

27 These are they that spake to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron.

Exodus 6:14-27 Young's Literal Translation (YLT)

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14 These `are' heads of the house of their fathers: Sons of Reuben first-born of Israel `are' Hanoch, and Phallu, Hezron, and Carmi: these `are' families of Reuben.

15 And sons of Simeon `are' Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul, son of the Canaanitess: these `are' families of Simeon.

16 And these `are' the names of the sons of Levi, as to their births: Gershon, and Kohath, and Merari: and the years of the life of Levi `are' a hundred and thirty and seven years.

17 The sons of Gershon `are' Libni, and Shimi, as to their families.

18 And the sons of Kohath `are' Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath `are' a hundred and thirty and three years.

19 And the sons of Merari `are' Mahli and Mushi: these `are' families of Levi, as to their births.

20 And Amram taketh Jochebed his aunt to himself for a wife, and she beareth to him Aaron and Moses: and the years of the life of Amram `are' a hundred and thirty and seven years.

21 And sons of Izhar `are' Korah, and Nepheg, and Zichri.

22 And sons of Uzziel `are' Mishael, and Elzaphan, and Sithri.

23 And Aaron taketh Elisheba daughter of Amminadab, sister of Naashon, to himself for a wife, and she beareth to him Nadab, and Abihu, Eleazar, and Ithamar.

24 And sons of Korah `are' Assir, and Elkanah, and Abiasaph: these `are' families of the Korhite.

25 And Eleazar, Aaron's son, hath taken to him `one' of the daughters of Putiel for a wife to himself, and she beareth to him Phinehas: these `are' heads of the fathers of the Levites, as to their families.

26 This `is' Aaron -- and Moses -- to whom Jehovah said, `Bring ye out the sons of Israel from the land of Egypt, by their hosts;'

27 these are they who are speaking unto Pharaoh king of Egypt, to bring out the sons of Israel from Egypt, this `is' Moses -- and Aaron.

Exodus 6:14-27 Darby English Bible (DARBY)

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14 These are the heads of their fathers' houses: the sons of Reuben, the firstborn of Israel: Enoch and Phallu, Hezron and Carmi: these are the families of Reuben.

15 -- And the sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Saul the son of a Canaanitish woman: these are the families of Simeon.

16 And these are the names of the sons of Levi, according to their generations: Gershon, and Kohath, and Merari. And the years of the life of Levi were a hundred and thirty-seven years.

17 The sons of Gershon: Libni and Shimei, according to their families.

18 And the sons of Kohath: Amram, and Jizhar, and Hebron, and Uzziel. And the years of the life of Kohath were a hundred and thirty-three years.

19 And the sons of Merari: Mahli and Mushi: these are the families of Levi according to their generations.

20 And Amram took Jochebed his aunt as wife; and she bore him Aaron and Moses. And the years of the life of Amram were a hundred and thirty-seven years.

21 And the sons of Jizhar: Korah, and Nepheg, and Zicri.

22 And the sons of Uzziel: Mishael, and Elzaphan, and Sithri.

23 And Aaron took Elisheba, daughter of Amminadab, sister of Nahshon, as wife; and she bore him Nadab and Abihu, Eleazar and Ithamar.

24 And the sons of Korah: Assir, and Elkanah, and Abiasaph: these are the families of the Korahites.

25 And Eleazar Aaron's son took [one] of the daughters of Putiel as wife; and she bore him Phinehas: these are the heads of the fathers of the Levites according to their families.

26 This is that Aaron and Moses, to whom Jehovah said, Bring out the children of Israel from the land of Egypt according to their hosts.

27 These are they who spoke to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: this is that Moses and Aaron.

Exodus 6:14-27 World English Bible (WEB)

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14 These are the heads of their fathers' houses. The sons of Reuben the firstborn of Israel: Hanoch, and Pallu, Hezron, and Carmi; these are the families of Reuben.

15 The sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanite woman; these are the families of Simeon.

16 These are the names of the sons of Levi according to their generations: Gershon, and Kohath, and Merari; and the years of the life of Levi were one hundred thirty-seven years.

17 The sons of Gershon: Libni and Shimei, according to their families.

18 The sons of Kohath: Amram, and Izhar, and Hebron, and Uzziel; and the years of the life of Kohath were one hundred thirty-three years.

19 The sons of Merari: Mahli and Mushi. These are the families of the Levites according to their generations.

20 Amram took Jochebed his father's sister to himself as wife; and she bore him Aaron and Moses: and the years of the life of Amram were a hundred and thirty-seven years.

21 The sons of Izhar: Korah, and Nepheg, and Zichri.

22 The sons of Uzziel: Mishael, and Elzaphan, and Sithri.

23 Aaron took Elisheba, the daughter of Amminadab, the sister of Nahshon, as his wife; and she bore him Nadab and Abihu, Eleazar and Ithamar.

24 The sons of Korah: Assir, and Elkanah, and Abiasaph; these are the families of the Korahites.

25 Eleazar Aaron's son took one of the daughters of Putiel as his wife; and she bore him Phinehas. These are the heads of the fathers' houses of the Levites according to their families.

26 These are that Aaron and Moses, to whom Yahweh said, "Bring out the children of Israel from the land of Egypt according to their hosts."

27 These are those who spoke to Pharaoh king of Egypt, to bring out the children of Israel from Egypt. These are that Moses and Aaron.

Exodus 6:14-27 Bible in Basic English (BBE)

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14 These are the heads of their fathers' families: the sons of Reuben the oldest son of Israel: Hanoch and Pallu, Hezron and Carmi: these are the families of Reuben.

15 And the sons of Simeon: Jemuel and Jamin and Ohad and Jachin and Zohar and Shaul, the son of a woman of Canaan: these are the families of Simeon.

16 And these are the names of the sons of Levi in the order of their generations: Gershon and Kohath and Merari: and the years of Levi's life were a hundred and thirty-seven.

17 The sons of Gershon: Libni and Shimei, in the order of their families.

18 And the sons of Kohath: Amram and Izhar and Hebron and Uzziel: and the years of Kohath's life were a hundred and thirty-three.

19 And the sons of Merari: Mahli and Mushi: these are the families of the Levites, in the order of their generations.

20 And Amram took Jochebed, his father's sister, as wife; and she gave birth to Aaron and Moses: and the years of Amram's life were a hundred and thirty-seven.

21 And the sons of Izhar: Korah and Nepheg and Zichri.

22 And the sons of Uzziel: Mishael and Elzaphan and Sithri.

23 And Aaron took as his wife Elisheba, the daughter of Amminadab, the sister of Nahshon; and she gave birth to Nadab and Abihu, Eleazar and Ithamar.

24 And the sons of Korah: Assir and Elkanah and Abiasaph: these are the families of the Korahites.

25 And Eleazar, Aaron's son, took as his wife one of the daughters of Putiel; and she gave birth to Phinehas. These are the heads of the families of the Levites, in the order of their families.

26 These are the same Aaron and Moses to whom the Lord said, Take the children of Israel out of the land of Egypt in their armies.

27 These are the men who gave orders to Pharaoh to let the children of Israel go out of Egypt: these are the same Moses and Aaron.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Exodus 6

Commentary on Exodus 6 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 6

Much ado there was to bring Moses to his work, and when the ice was broken, some difficulty having occurred in carrying it on, there was no less ado to put him forward in it. Witness this chapter, in which,

  • I. God satisfies Moses himself in an answer to his complaints in the close of the foregoing chapter (v. 1).
  • II. He gives him fuller instructions than had yet been given him what to say to the children of Israel, for their satisfaction (v. 2-8), but to little purpose (v. 9).
  • III. He sends him again to Pharaoh (v. 10, 11). But Moses objects against that (v. 12), upon which a very strict charge is given to him and his brother to execute their commission with vigour (v. 13).
  • IV. Here is an abstract of the genealogy of the tribes of Reuben and Simeon, to introduce that of Levi, that the pedigree of Moses and Aaron might be cleared (v. 14-25), and then the chapter concludes with a repetition of so much of the preceding story as was necessary to make way for the following chapter.

Exd 6:1-9

Here,

  • I. God silences Moses's complaints with the assurance of success in this negotiation, repeating the promise made him in ch. 3:20, After that, he will let you go. When Moses was at his wit's end, wishing he had staid in Midian, rather than have come to Egypt to make bad worse-when he was quite at a loss what to do-Then the Lord said unto Moses, for the quieting of his mind, "Now shalt thou see what I will do to Pharaoh (v. 1); now that the affair has come to a crisis, things are as bad as they can be, Pharaoh is in the height of pride and Israel in the depth of misery, now is my time to appear.' See Ps. 12:5, Now will I arise. Note, Man's extremity is God's opportunity of helping and saving. Moses had been expecting what God would do; but now he shall see what he will do, shall see his day at length, Job 24:1. Moses had been trying what he could do, and could effect nothing. "Well,' says God, "now thou shalt see what I will do; let me alone to deal with this proud man,' Job 40:12, 13. Note, Then the deliverance of God's church will be accomplished, when God takes the work into his own hands. With a strong hand, that is, being forced to it by a strong hand, he shall let them go. Note, As some are brought to their duty by the strong hand of God's grace, who are made willing in the day of his power, so others by the strong hand of his justice, breaking those that would not bend.
  • II. He gives him further instructions, that both he and the people of Israel might be encouraged to hope for a glorious issue of this affair. Take comfort,
    • 1. From God's name, Jehovah, v. 2, 3. He begins with this, I am Jehovah, the same with, I am that I am, the fountain of being, and blessedness, and infinite perfection. The patriarchs knew this name, but they did not know him in this matter by that which this name signifies. God would now be known by his name Jehovah, that is,
      • (1.) A God performing what he had promised, and so inspiring confidence in his promises.
      • (2.) A God perfecting what he had begun, and finishing his own work. In the history of the creation, God is never called Jehovah till the heavens and the earth were finished, Gen. 2:4. When the salvation of the saints is completed in eternal life, then he will be known by his name Jehovah (Rev. 22:13); in the mean time they shall find him, for their strength and support, El-shaddai, a God all-sufficient, a God that is enough and will be so, Mic. 7:20.
    • 2. From his covenant: I have established my covenant, v. 4. Note, The covenants God makes he establishes; they are made as firm as the power and truth of God can make them. We may venture our all upon this bottom.
    • 3. From his compassions (v. 5): I have heard the groaning of the children of Israel; he means their groaning on occasion of the late hardships put upon them. Note, God take notice of the increase of his people's calamities, and observes how their enemies grow upon them.
    • 4. From his present resolutions, v. 6-8. Here is line upon line, to assure them that they should be brought triumphantly out of Egypt (v. 6), and should be put in possession of the land of Canaan (v. 8): I will bring you out. I will rid you. I will redeem you. I will bring you into the land of Canaan, and I will give it to you. Let man take the shame of his unbelief, which needs such repetitions; and let God have the glory of his condescending grace, which gives us such repeated assurances for our satisfaction.
    • 5. From his gracious intentions in all these, which were great, and worthy of him, v. 7.
      • (1.) He intended their happiness: I will take you to me for a people, a peculiar people, and I will be to you a God; more than this we need not ask, we cannot have, to make us happy.
      • (2.) He intended his own glory: You shall know that I am the Lord. God will attain his own ends, nor shall we come short of them if we make them our chief end too. Now, one would think, these good words, and comfortable words, should have revived the drooping Israelites, and cause them to forget their misery; but, on the contrary, their miseries made them regardless of God's promises (v. 9): They harkened not unto Moses for anguish of spirit. That is,
        • [1.] They were so taken up with their troubles that they did not heed him.
        • [2.] They were so cast down with their late disappointment that they did not believe him.
        • [3.] They had such a dread of Pharaoh's power and wrath that they durst not themselves move in the least towards their deliverance. Note,
          • First, Disconsolate spirits often put from them the comforts they are entitled to, and stand in their own light. See Isa. 28:12.
          • Secondly, Strong passions oppose strong consolations. By indulging ourselves in discontent and fretfulness, we deprive ourselves of the comfort we might have both from God's word and from his providence, and must thank ourselves if we go comfortless.

Exd 6:10-13

Here,

  • I. God sends Moses the second time to Pharaoh (v. 11) upon the same errand as before, to command him, at his peril, that he let the children of Israel go. Note, God repeats his precepts before he begins his punishments. Those that have often been called in vain to leave their sins must yet be called again and again, whether they will hear or whether they will forbear, Eze. 3:11. God is said to hew sinners by his prophets (Hos. 6:5), which denotes the repetition of the strokes. How often would I have gathered you?
  • II. Moses makes objections, as one discouraged, and willing to give up the cause, v. 12. He pleads,
    • 1. The unlikelihood of Pharaoh's hearing: "Behold the children of Israel have not hearkened unto me; they give no heed, no credit, to what I have said; how then can I expect that Pharaoh should hear me? If the anguish of their spirit makes them deaf to that which would compose and comfort them, much more will the anger of his spirit, his pride and insolence, make him deaf to that which will but exasperate and provoke him.' If God's professing people hear not his messengers, how can it be thought that his professed enemy should? Note, The frowardness and untractableness of those that are called Christians greatly discourage ministers, and make them ready to despair of success in dealing with those that are atheistical and profane. We would be instrumental to unite Israelites, to refine and purify them, to comfort and pacify them; but, if they hearken not to us, how shall we prevail with those in whom we cannot pretend to such an interest? But with God all things are possible.
    • 2. He pleads the unreadiness and infirmity of his own speaking: I am of uncircumcised lips; it is repeated, v. 30. He was conscious to himself that he had not the gift of utterance, had no command of language; his talent did not lie that way. To this objection God had given a sufficient answer before, and therefore he ought not to have insisted upon it, for the sufficiency of grace can supply the defects of nature at any time. Note, Though our infirmities ought to humble us, yet they ought not to discourage us from doing our best in any service we have to do for God. His strength is made perfect in our weakness.
  • III. God again joins Aaron in commission with Moses, and puts an end to the dispute by interposing his own authority, and giving them both a solemn charge, upon their allegiance to their great Lord, to execute it with all possible expedition and fidelity. When Moses repeats his baffled arguments, he shall be argued with no longer, but God gives him a charge, and Aaron with him, both to the children of Israel and to Pharaoh, v. 13. Note, God's authority is sufficient to answer all objections, and binds us to obedience, without murmuring or disputing, Phil. 2:14. Moses himself has need to be charged, and so has Timothy, 1 Tim. 6:13; 2 Tim. 4:1.

Exd 6:14-30

  • I. We have here a genealogy, not an endless one, such as the apostle condemns (1 Tim. 1:4), for it ends in those two great patriots Moses and Aaron, and comes in here to show that they were Israelites, bone of their bone and flesh of their flesh whom they were sent to deliver, raised up unto them of their brethren, as Christ also should be, who was to be the prophet and priest, the Redeemer and lawgiver, of the people of Israel, and whose genealogy also, like this, was to be carefully preserved. The heads of the houses of three of the tribes are here named, agreeing with the accounts we had, Gen. 46. Dr. Lightfoot thinks that Reuben, Simeon, and Levi, are thus dignified here by themselves for this reason, because they were left under marks of infamy by their dying father, Reuben for his incest and Simeon and Levi for their murder of the Shechemites; and therefore Moses would put this particular honour upon them, to magnify God's mercy in their repentance and remission, as a pattern to those that should afterwards believe: the two former seem rather to be mentioned only for the sake of a third, which was Levi, from whom Moses and Aaron descended, and all the priests of the Jewish church. Thus was the tribe of Levi distinguished betimes. Observe here,
    • 1. That Kohath, from whom Moses and Aaron, and all the priests, derived their pedigree, was a younger son of Levi, v. 16. Note, The grants of God's favours do not go by seniority of age and priority of birth, but the divine sovereignty often prefers the younger before the elder, so crossing hands.
    • 2. That the ages of Levi, Kohath, and Amram, the father, grandfather, and great grandfather, of Moses, are here recorded; they all lived to a great age, Levi to 137, Kohath to 133, and Amram to 137. Moses himself came much short of them, and fixed seventy or eighty for the ordinary stretch of human life (Ps. 90:10); for now that God's Israel was multiplied and had become a great nation, and divine revelation was by the hand of Moses committed to writing and no longer trusted to tradition, the two great reasons for the long lives of the patriarchs had ceased, and therefore henceforward fewer years must serve men.
    • 3. That Aaron married Elisheba (the same name with that of the wife of Zecharias, Elizabeth, as Miriam is the same with Mary), daughter of Amminadab, one of the chief of the fathers of the tribe of Judah; for the tribes of Levi and Judah often intermarried, v. 23.
    • 4. It must not be omitted that Moses has recorded the marriage of his father Amram with Jochebed his own aunt (v. 20); and it appears by Num. 26:59 that it must be taken strictly for his father's own sister, at least by the half blood. This marriage was afterwards forbidden as incestuous (Lev. 18:12), which might be looked upon as a blot upon his family, though before that law; yet Moses does not conceal it, for he sought not his own praise, but wrote with a sincere regard to truth, whether it smiled or frowned upon him.
    • 5. He concludes it with a particular mark of honour on the persons he is writing of, though he himself was one of them, v. 26, 27. These are that Moses and Aaron whom God pitched upon to be his plenipotentiaries in this treaty. These were those to whom God spoke (v. 26), and who spoke to Pharaoh on Israel's behalf, v. 27. Note, Communion with God and serviceableness to his church are things that, above any other, put true honour upon men. Those are great indeed with whom God converses and whom he employs on his service. Such were that Moses and Aaron; and something of this honour have all his saints, who are made to our God kings and priests.
  • II. In the close of the chapter Moses returns to his narrative, from which he had broken off somewhat abruptly (v. 13), and repeats,
    • 1. The charge God had given him to deliver his message to Pharaoh (v. 29): Speak all that I say unto thee, as a faithful ambassador. Note, Those that go on God's errand must not shun to declare the whole counsel of God.
    • 2. His objection against it, v. 30. Note, Those that have at any time spoken unadvisedly with their lips ought often to reflect upon it with regret, as Moses seems to do here.