13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
15 But if ye bite and devour one another, take heed that ye be not consumed one of another.
13 For, G1063 brethren, G80 ye G5210 have been called G2564 unto G1909 liberty; G1657 only G3440 use not G3361 liberty G1657 for G1519 an occasion G874 to the flesh, G4561 but G235 by G1223 love G26 serve G1398 one another. G240
14 For G1063 all G3956 the law G3551 is fulfilled G4137 in G1722 one G1520 word, G3056 even in G1722 this; Thou shalt love G25 thy G4675 neighbour G4139 as G5613 thyself. G1438
15 But G1161 if G1487 ye bite G1143 and G2532 devour G2719 one another, G240 take heed G991 that ye be G355 not G3361 consumed G355 one G240 of G5259 another. G240
13 For ye, brethren, were called for freedom; only `use' not your freedom for an occasion to the flesh, but through love be servants one to another.
14 For the whole law is fulfilled in one word, `even' in this: Thou shalt love thy neighbor as thyself.
15 But if ye bite and devour one another, take heed that ye be not consumed one of another.
13 For ye -- to freedom ye were called, brethren, only not the freedom for an occasion to the flesh, but through the love serve ye one another,
14 for all the law in one word is fulfilled -- in this: `Thou shalt love thy neighbor as thyself;'
15 and if one another ye do bite and devour, see -- that ye may not by one another be consumed.
13 For *ye* have been called to liberty, brethren; only [do] not [turn] liberty into an opportunity to the flesh, but by love serve one another.
14 For the whole law is fulfilled in one word, in Thou shalt love thy neighbour as thyself;
15 but if ye bite and devour one another, see that ye are not consumed one of another.
13 For you, brothers, were called for freedom. Only don't use your freedom for gain to the flesh, but through love be servants to one another.
14 For the whole law is fulfilled in one word, in this: "You shall love your neighbor as yourself."
15 But if you bite and devour one another, be careful that you don't consume one another.
13 Because you, brothers, were marked out to be free; only do not make use of your free condition to give the flesh its chance, but through love be servants one to another.
14 For all the law is made complete in one word, even in this, Have love for your neighbour as for yourself.
15 But if you are given to fighting with one another, take care that you are not the cause of destruction one to another.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Galatians 5
Commentary on Galatians 5 Matthew Henry Commentary
Chapter 5
In this chapter the apostle comes to make application of his foregoing discourse. He begins it with a general caution, or exhortation (v. 1), which he afterwards enforces by several considerations (v. 2-12). He then presses them to serious practical godliness, which would be the best antidote against the snares of their false teachers; particularly,
Gal 5:1-12
In the former part of this chapter the apostle cautions the Galatians to take heed of the judaizing teachers, who endeavoured to bring them back under the bondage of the law. He had been arguing against them before, and had largely shown how contrary the principles and spirit of those teachers were to the spirit of the gospel; and now this is as it were the general inference or application of all that discourse. Since it appeared by what had been said that we can be justified only by faith in Jesus Christ, and not by the righteousness of the law, and that the law of Moses was no longer in force, nor Christians under any obligation to submit to it, therefore he would have them to stand fast in the liberty wherewith Christ hath made us free, and not to be again entangled with the yoke of bondage. Here observe,
Gal 5:13-26
In the latter part of this chapter the apostle comes to exhort these Christians to serious practical godliness, as the best antidote against the snares of the false teachers. Two things especially he presses upon them:-