Worthy.Bible » Parallel » Leviticus » Chapter 15 » Verse 3-12

Leviticus 15:3-12 King James Version (KJV)

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3 And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.

4 Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean.

5 And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.

6 And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.

7 And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.

8 And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.

9 And what saddle soever he rideth upon that hath the issue shall be unclean.

10 And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.

11 And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.

12 And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water.

Leviticus 15:3-12 King James Version with Strong's Concordance (STRONG)

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3 And this shall be his uncleanness H2932 in his issue: H2101 whether his flesh H1320 run H7325 with his issue, H2101 or his flesh H1320 be stopped H2856 from his issue, H2101 it is his uncleanness. H2932

4 Every bed, H4904 whereon he lieth H7901 that hath the issue, H2100 is unclean: H2930 and every thing, H3627 whereon he sitteth, H3427 shall be unclean. H2930

5 And whosoever H376 toucheth H5060 his bed H4904 shall wash H3526 his clothes, H899 and bathe H7364 himself in water, H4325 and be unclean H2930 until the even. H6153

6 And he that sitteth H3427 on any thing H3627 whereon he sat H3427 that hath the issue H2100 shall wash H3526 his clothes, H899 and bathe H7364 himself in water, H4325 and be unclean H2930 until the even. H6153

7 And he that toucheth H5060 the flesh H1320 of him that hath the issue H2100 shall wash H3526 his clothes, H899 and bathe H7364 himself in water, H4325 and be unclean H2930 until the even. H6153

8 And if he that hath the issue H2100 spit H7556 upon him that is clean; H2889 then he shall wash H3526 his clothes, H899 and bathe H7364 himself in water, H4325 and be unclean H2930 until the even. H6153

9 And what saddle H4817 soever he rideth H7392 upon that hath the issue H2100 shall be unclean. H2930

10 And whosoever toucheth H5060 any thing that was under him shall be unclean H2930 until the even: H6153 and he that beareth H5375 any of those things shall wash H3526 his clothes, H899 and bathe H7364 himself in water, H4325 and be unclean H2930 until the even. H6153

11 And whomsoever he toucheth H5060 that hath the issue, H2100 and hath not rinsed H7857 his hands H3027 in water, H4325 he shall wash H3526 his clothes, H899 and bathe H7364 himself in water, H4325 and be unclean H2930 until the even. H6153

12 And the vessel H3627 of earth, H2789 that he toucheth H5060 which hath the issue, H2100 shall be broken: H7665 and every vessel H3627 of wood H6086 shall be rinsed H7857 in water. H4325

Leviticus 15:3-12 American Standard (ASV)

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3 And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.

4 Every bed whereon he that hath the issue lieth shall be unclean; and everything whereon he sitteth shall be unclean.

5 And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.

6 And he that sitteth on anything whereon he that hath the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the even.

7 And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.

8 And if he that hath the issue spit upon him that is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the even.

9 And what saddle soever he that hath the issue rideth upon shall be unclean.

10 And whosoever toucheth anything that was under him shall be unclean until the even: and he that beareth those things shall wash his clothes, and bathe himself in water, and be unclean until the even.

11 And whomsoever he that hath the issue toucheth, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.

12 And the earthen vessel, which he that hath the issue toucheth, shall be broken; and every vessel of wood shall be rinsed in water.

Leviticus 15:3-12 Young's Literal Translation (YLT)

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3 and this is his uncleanness in his issue -- his flesh hath run with his issue, or his flesh hath stopped from his issue; it `is' his uncleanness.

4 `All the bed on which he lieth who hath the issue is unclean, and all the vessel on which he sitteth is unclean;

5 and any one who cometh against his bed doth wash his garments, and hath bathed with water, and been unclean till the evening.

6 `And he who is sitting on the vessel on which he sitteth who hath the issue, doth wash his garments, and hath bathed with water, and been unclean till the evening.

7 `And he who is coming against the flesh of him who hath the issue, doth wash his garments, and hath bathed with water, and hath been unclean till the evening.

8 `And when he who hath the issue spitteth on him who is clean, then he hath washed his garments, and hath bathed with water, and been unclean till the evening.

9 `And all the saddle on which he rideth who hath the issue is unclean;

10 and any one who is coming against anything which is under him is unclean till the evening, and he who is bearing them doth wash his garments, and hath bathed with water, and been unclean till the evening.

11 `And anyone against whom he cometh who hath the issue (and his hands hath not rinsed with water) hath even washed his garments, and bathed with water, and been unclean till the evening.

12 `And the earthen vessel which he who hath the issue cometh against is broken; and every wooden vessel is rinsed with water.

Leviticus 15:3-12 Darby English Bible (DARBY)

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3 And this shall be his uncleanness in his flux: whether his flesh run with his flux, or his flesh be closed from his flux, it is his uncleanness.

4 Every bed whereon he lieth that hath the flux shall be unclean; and every object on which he sitteth shall be unclean.

5 And whoever toucheth his bed shall wash his garments, and bathe in water, and be unclean until the even.

6 And he that sitteth on any object whereon he sat that hath the flux shall wash his garments, and bathe in water, and be unclean until the even.

7 And he that toucheth the flesh of him that hath the flux shall wash his garments, and bathe in water, and be unclean until the even.

8 And if he that hath the flux spit upon him that is clean, then he shall wash his garments, and bathe in water, and be unclean until the even.

9 And what carriage soever he rideth upon that hath the flux shall be unclean.

10 And whoever toucheth anything that was under him shall be unclean until the even; and he that carrieth them shall wash his garments, and bathe in water, and be unclean until the even.

11 And whomsoever he toucheth who hath the flux and hath not rinsed his hands in water -- he shall wash his garments, and bathe in water, and be unclean until the even.

12 And the vessel of earth that he toucheth who hath the flux shall be broken; and every vessel of wood shall be rinsed in water.

Leviticus 15:3-12 World English Bible (WEB)

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3 This shall be his uncleanness in his discharge: whether his body runs with his discharge, or his body has stopped from his discharge, it is his uncleanness.

4 "'Every bed whereon he who has the discharge lies shall be unclean; and everything he sits on shall be unclean.

5 Whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.

6 He who sits on anything whereon the man who has the discharge sat shall wash his clothes, and bathe himself in water, and be unclean until the evening.

7 "'He who touches the body of him who has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening.

8 "'If he who has the discharge spits on him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

9 "'Whatever saddle he who has the discharge rides on shall be unclean.

10 Whoever touches anything that was under him shall be unclean until the evening. He who carries those things shall wash his clothes, and bathe himself in water, and be unclean until the evening.

11 "'Whoever he who has the discharge touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

12 "'The earthen vessel, which he who has the discharge touches, shall be broken; and every vessel of wood shall be rinsed in water.

Leviticus 15:3-12 Bible in Basic English (BBE)

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3 If the flow goes on or if the part is stopped up, to keep back the flow, he is still unclean.

4 Every bed on which he has been resting will be unclean, and everything on which he has been seated will be unclean.

5 And anyone touching his bed is to have his clothing washed and his body bathed in water and be unclean till evening.

6 And he who has been seated on anything on which the unclean man has been seated is to have his clothing washed and his body bathed in water and be unclean till evening.

7 And anyone touching the flesh of the unclean man is to have his clothing washed and his body bathed in water and be unclean till evening.

8 And if liquid from the mouth of the unclean man comes on to him who is clean, then he is to have his clothing washed and his body bathed in water and be unclean till evening.

9 And any leather seat on a horse on which the unclean man has been seated will be unclean.

10 And anyone touching anything which was under him will be unclean till the evening; anyone taking up any of these things is to have his clothing washed and his body bathed in water and be unclean till evening.

11 And anyone on whom the unclean man puts his hands, without washing them in water, is to have his clothing washed and his body bathed in water and be unclean till evening.

12 And any vessel of earth which has been touched by the unclean man will have to be broken and any vessel of wood washed.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Leviticus 15

Commentary on Leviticus 15 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 15

In this chapter we have laws concerning other ceremonial uncleannesses contracted either by bodily disease like that of the leper, or some natural incidents, and this either,

  • I. In men (v. 1-18). Or,
  • II. In women (v. 19-33). We need not be at all curious in explaining these antiquated laws, it is enough if we observe the general intention; but we have need to be very cautious lest sin take occasion by the commandment to become more exceedingly sinful; and exceedingly sinful it is when lust is kindled by sparks of fire from God's altar. The case is bad with the soul when it is putrefied by that which should purify it.

Lev 15:1-18

We have here the law concerning the ceremonial uncleanness that was contracted by running issues in men. It is called in the margin (v. 2) the running of the reins: a very grievous and loathsome disease, which was, usually the effect and consequent of wantonness and uncleanness, and a dissolute course of life, filling men's bones with the sins of their youth, and leaving them to mourn at the last, when all the pleasures of their wickedness have vanished, and nothing remains but the pain and anguish of a rotten carcase and a wounded conscience. And what fruit has the sinner then of those things whereof he has so much reason to be ashamed? Rom. 6:21. As modesty is an ornament of grace to the head and chains about the neck, so chastity is health to the navel and marrow to the bones; but uncleanness is a wound and dishonour, the consumption of the flesh and the body, and a sin which is often its own punishment more than any other. It was also sometimes inflicted by the righteous hand of God for other sins, as appears by David's imprecation of a curse upon the family of Joab, for the murder of Abner. 2 Sa. 3:29, Let there not fail from the house of Joab one that hath an issue, or is a leper. A vile disease for vile deserts. Now whoever had this disease upon him,

  • 1. He was himself unclean, v. 2. He must not dare to come near the sanctuary, it was at his peril if he did, nor might he eat of the holy things. This signified the filthiness of sin, and of all the productions of our corrupt nature, which render us odious to God's holiness, and utterly unfit for communion with him. Out of a pure heart well kept are the issues of life (Prov. 4:23), but out of an unclean heart comes that which is defiling, Mt. 12:34, 35.
  • 2. He made every person and thing unclean that he touched, or that touched him, v. 4-12. His bed, and his chair, and his saddle, and every thing that belonged to him, could not be touched without a ceremonial uncleanness contracted, which a man must remain conscious to himself of till sunset, and from which he could not be cleansed without washing his clothes, and bathing his flesh in water. This signified the contagion of sin, the danger we are in of being polluted by conversing with those that are polluted, and the need we have with the utmost circumspection to save ourselves from this untoward generation.
  • 3. When he was cured of the disease, yet he could not be cleansed from the pollution without a sacrifice, for which he was to prepare himself by seven days' expectation after he was perfectly clear from his distemper, and by bathing in spring water, v. 13-15. This signified the great gospel duties of faith and repentance, and the great gospel privileges of the application of Christ's blood to our souls for our justification and his grace for our sanctification. God has promised to sprinkle clean water upon us, and to cleanse us from all our filthiness, and has appointed us by repentance to wash and make ourselves clean: he has also provided a sacrifice of atonement, and requires us by faith to interest ourselves in that sacrifice; for it is the blood of Christ his Son that cleanses us from all sin, and by which atonement is made for us, that we may have admission into God's presence and may partake of his favour.

Lev 15:19-33

This is concerning the ceremonial uncleanness which women lay under from their issues, both those that were regular and healthful, and according to the course of nature (v. 19-24), and those that were unseasonable, excessive, and the disease of the body; such was the bloody issue of that poor woman who was suddenly cured by touching the hem of Christ's garment, after she had lain twelve years under her distemper, and had spent her estate upon physicians and physic in vain. This made the woman that was afflicted with it unclean (v. 25) and every thing she touched unclean, v. 26, 27. And if she was cured, and found by seven days' trial that she was perfectly free from her issue of blood, she was to be cleansed by the offering of two turtle-doves or two young pigeons, to make an atonement for her, v. 28, 29. All wicked courses, particularly idolatries, are compared to the uncleanness of a removed woman (Eze. 36:17), and, in allusion to this, it is said of Jerusalem (Lam. 1:9), Her filthiness is in her skirts, so that (as it follows, v. 17) she was shunned as a menstruous woman.

  • I. The reasons given for all these laws (which we are ready to think might very well have been spared) we have, v. 31.
    • 1. Thus shall you separate the children of Israel (for to them only and their servants and proselytes these laws pertained) from their uncleanness; that is,
      • (1.) By these laws they were taught their privilege and honour, that they were purified unto God a peculiar people, and were intended by the holy God for a kingdom of priests, a holy nation; for that was a defilement to them which was not so to others.
      • (2.) They were also taught their duty, which was to preserve the honour of their purity, and to keep themselves from all sinful pollutions. It was easy for them to argue that if those pollutions which were natural, unavoidable, involuntary, their affliction and not their sin, rendered them for the time so odious that they were not fit for communion either with God or man, much more abominable and filthy were they if they sinned against the light and law of nature, by drunkenness, adultery, fraud, and the like sins, which defile the very mind and conscience. And, if these ceremonial pollutions could not be done away but by sacrifice and offering, something greater and much more valuable must be expected and depended upon for the purifying of the soul from the uncleanness of sin.
    • 2. Thus their dying in their uncleanness by the hand of God's justice, if while they were under any of these defilements they should come near the sanctuary, would be prevented. Note, It is a dangerous thing to die in our uncleanness; and it is our own fault if we do, since we have not only fair warning given us, by God's law, against those things that will defile us, but also such gracious provision made by his gospel for our cleansing if at any time we be defiled.
    • 3. In all these laws there seems to be a special regard had to the honour of the tabernacle, to which none must approach in their uncleanness, that they defile not my tabernacle. Infinite Wisdom took this course to preserve in the minds of that careless people a continual dread of, and veneration for, the manifestations of God's glory and presence among them in his sanctuary. Now that the tabernacle of God was with men familiarity would be apt to breed contempt, and therefore the law made so many things of frequent incidence to be ceremonial pollutions, and to involve an incapacity of drawing near to the sanctuary (making death the penalty), that so they might not approach without great caution, and reverence, and serious preparation, and fear of being found unfit. Thus they were taught never to draw near to God but with an awful humble sense of their distance and danger, and an exact observance of every thing that was required in order to their safety and acceptance.
  • II. And what duty must we learn from all this?
    • 1. Let us bless God that we are not under the yoke of these carnal ordinances, that, as nothing can destroy us, so nothing can defile us, but sin. Those may now partake of the Lord's supper who durst not then eat of the peace-offerings. And the defilement we contract by our sins of daily infirmity we may be cleansed from in secret by the renewed acts of repentance and faith, without bathing in water or bringing an offering to the door of the tabernacle.
    • 2. Let us carefully abstain from all sin, as defiling to the conscience, and particularly from all fleshly lusts, possessing our vessel in sanctification and honour, and not in the lusts of uncleanness, which not only pollute the soul, but war against it, and threaten its ruin.
    • 3. Let us all see how indispensably necessary real holiness is to our future happiness, and get our hearts purified by faith, that we may see God. Perhaps it is in allusion to these laws which forbade the unclean to approach the sanctuary that when it is asked, Who shall stand in God's holy place? it is answered, He that hath clean hands and a pure heart (Ps. 24:3, 4); for without holiness no man shall see the Lord.