12 And he that offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah:
12 And he that offered H7126 his offering H7133 the first H7223 day H3117 was Nahshon H5177 the son H1121 of Amminadab, H5992 of the tribe H4294 of Judah: H3063
12 And he that offered his oblation the first day was Nahshon the son of Amminadab, of the tribe of Judah:
12 And he who is bringing near on the first day his offering is Nahshon son of Amminadab, of the tribe of Judah.
12 And he that presented his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah.
12 He who offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah,
12 And he who made his offering on the first day was Nahshon, the son of Amminadab, of the tribe of Judah:
Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father's children shall bow down before thee.
The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.
And on the east side toward the rising of the sun shall they of the standard of the camp of Judah pitch throughout their armies: and Nahshon the son of Amminadab shall be captain of the children of Judah.
In the first place went the standard of the camp of the children of Judah according to their armies: and over his host was Nahshon the son of Amminadab.
And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Numbers 7
Commentary on Numbers 7 Matthew Henry Commentary
Chapter 7
God having set up house (as it were) in the midst of the camp of Israel, the princes of Israel here come a visiting with their presents, as tenants to their landlord, in the name of their respective tribes.
Num 7:1-9
Here is the offering of the princes to the service of the tabernacle. Observe,
Num 7:10-89
We have here an account of the great solemnity of dedicating the altars, both that of burnt-offerings and that of incense; they had been sanctified before, when they were anointed (Lev. 8:10, 11), but now they were handselled, as it were, by the princes, with their free-will offerings. They began the use of them with rich presents, great expressions of joy and gladness, and extraordinary respect to those tokens of God's presence with them. Now observe here,