Worthy.Bible » Parallel » Revelation » Chapter 21 » Verse 9-27

Revelation 21:9-27 King James Version (KJV)

9 And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife.

10 And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,

11 Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal;

12 And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel:

13 On the east three gates; on the north three gates; on the south three gates; and on the west three gates.

14 And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.

15 And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.

16 And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.

17 And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.

18 And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass.

19 And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald;

20 The fifth, sardonyx; the sixth, sardius; the seventh, chrysolyte; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.

21 And the twelve gates were twelve pearls: every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.

22 And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.

23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.

24 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.

25 And the gates of it shall not be shut at all by day: for there shall be no night there.

26 And they shall bring the glory and honour of the nations into it.

27 And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.


Revelation 21:9-27 King James Version with Strong's Concordance (STRONG)

9 And G2532 there came G2064 unto G4314 me G3165 one of G1520 the seven G2033 angels G32 which G3588 had G2192 the seven G2033 vials G5357 full G1073 of the seven G2033 last G2078 plagues, G4127 and G2532 talked G2980 with G3326 me, G1700 saying, G3004 Come hither, G1204 I will shew G1166 thee G4671 the bride, G3565 the Lamb's G721 wife. G1135

10 And G2532 he carried G667 me G3165 away G667 in G1722 the spirit G4151 to G1909 a great G3173 and G2532 high G5308 mountain, G3735 and G2532 shewed G1166 me G3427 that great G3173 city, G4172 the holy G40 Jerusalem, G2419 descending G2597 out of G1537 heaven G3772 from G575 God, G2316

11 Having G2192 the glory G1391 of God: G2316 and G2532 her G846 light G5458 was like G3664 unto a stone G3037 most precious, G5093 even like G5613 a jasper G2393 stone, G3037 clear as crystal; G2929

12 And G5037 had G2192 a wall G5038 great G3173 and G2532 high, G5308 and had G2192 twelve G1427 gates, G4440 and G2532 at G1909 the gates G4440 twelve G1427 angels, G32 and G2532 names G3686 written thereon, G1924 which G3739 are G2076 the names of the twelve G1427 tribes G5443 of the children G5207 of Israel: G2474

13 On G575 the east G395 three G5140 gates; G4440 on G575 the north G1005 three G5140 gates; G4440 on G575 the south G3558 three G5140 gates; G4440 and G2532 on G575 the west G1424 three G5140 gates. G4440

14 And G2532 the wall G5038 of the city G4172 had G2192 twelve G1427 foundations, G2310 and G2532 in G1722 them G846 the names G3686 of the twelve G1427 apostles G652 of the Lamb. G721

15 And G2532 he that talked G2980 with G3326 me G1700 had G2192 a golden G5552 reed G2563 to G2443 measure G3354 the city, G4172 and G2532 the gates G4440 thereof, G846 and G2532 the wall G5038 thereof. G846

16 And G2532 the city G4172 lieth G2749 foursquare, G5068 and G2532 the length G3372 G846 is G2076 as large G5118 as G3745 G2532 the breadth: G4114 and G2532 he measured G3354 the city G4172 with the reed, G2563 G1909 twelve G1427 thousand G5505 furlongs. G4712 The length G3372 and G2532 the breadth G4114 and G2532 the height G5311 of it G846 are G2076 equal. G2470

17 And G2532 he measured G3354 the wall G5038 thereof, G846 an hundred G1540 and forty G5062 and four G5064 cubits, G4083 according to the measure G3358 of a man, G444 that is, G3603 of the angel. G32

18 And G2532 the building G1739 of the wall G5038 of it G846 was G2258 of jasper: G2393 and G2532 the city G4172 was pure G2513 gold, G5553 like G3664 unto clear G2513 glass. G5194

19 And G2532 the foundations G2310 of the wall G5038 of the city G4172 were garnished with G2885 all manner of G3956 precious G5093 stones. G3037 The first G4413 foundation G2310 was jasper; G2393 the second, G1208 sapphire; G4552 the third, G5154 a chalcedony; G5472 the fourth, G5067 an emerald; G4665

20 The fifth, G3991 sardonyx; G4557 the sixth, G1623 sardius; G4556 the seventh, G1442 chrysolite; G5555 the eighth, G3590 beryl; G969 the ninth, G1766 a topaz; G5116 the tenth, G1182 a chrysoprasus; G5556 the eleventh, G1734 a jacinth; G5192 the twelfth, G1428 an amethyst. G271

21 And G2532 the twelve G1427 gates G4440 were twelve G1427 pearls; G3135 every G1538 G303 several G1520 gate G4440 was G2258 of G1537 one G1520 pearl: G3135 and G2532 the street G4113 of the city G4172 was pure G2513 gold, G5553 as it were G5613 transparent G1307 glass. G5194

22 And G2532 I saw G1492 no G3756 temple G3485 therein: G1722 G846 for G1063 the Lord G2962 God G2316 Almighty G3841 and G2532 the Lamb G721 are G2076 the temple G3485 of it. G846

23 And G2532 the city G4172 had G2192 no G3756 need G5532 of the sun, G2246 neither G3761 of the moon, G4582 to G2443 shine G5316 in G1722 it: G846 for G1063 the glory G1391 of God G2316 did lighten G5461 it, G846 and G2532 the Lamb G721 is the light G3088 thereof. G846

24 And G2532 the nations G1484 of them which are saved G4982 shall walk G4043 in G1722 the light G5457 of it: G846 and G2532 the kings G935 of the earth G1093 do bring G5342 their G846 glory G1391 and G2532 honour G5092 into G1519 it. G846

25 And G2532 the gates G4440 of it G846 shall G2808 not G3364 be shut G2808 at all G3364 by day: G2250 for G1063 there shall be G2071 no G3756 night G3571 there. G1563

26 And G2532 they shall bring G5342 the glory G1391 and G2532 honour G5092 of the nations G1484 into G1519 it. G846

27 And G2532 there shall G1525 in no wise G3364 enter G1525 into G1519 it G846 any thing G3956 that defileth, G2840 neither G2532 whatsoever worketh G4160 abomination, G946 or G2532 maketh a lie: G5579 but G1508 they which are written G1125 in G1722 the Lamb's G721 book G975 of life. G2222


Revelation 21:9-27 American Standard (ASV)

9 And there came one of the seven angels who had the seven bowls, who were laden with the seven last plagues; and he spake with me, saying, Come hither, I will show thee the bride, the wife of the Lamb.

10 And he carried me away in the Spirit to a mountain great and high, and showed me the holy city Jerusalem, coming down out of heaven from God,

11 having the glory of God: her light was like unto a stone most precious, as it were a jasper stone, clear as crystal:

12 having a wall great and high; having twelve gates, and at the gates twelve angels; and names written thereon, which are `the names' of the twelve tribes of the children of Israel:

13 on the east were three gates; and on the north three gates; and on the south three gates; and on the west three gates.

14 And the wall of the city had twelve foundations, and on them twelve names of the twelve apostles of the Lamb.

15 And he that spake with me had for a measure a golden reed to measure the city, and the gates thereof, and the wall thereof.

16 And the city lieth foursquare, and the length thereof is as great as the breadth: and he measured the city with the reed, twelve thousand furlongs: the length and the breadth and the height thereof are equal.

17 And he measured the wall thereof, a hundred and forty and four cubits, `according to' the measure of a man, that is, of an angel.

18 And the building of the wall thereof was jasper: and the city was pure gold, like unto pure glass.

19 The foundations of the wall of the city were adorned with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald;

20 the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprase; the eleventh, jacinth; the twelfth, amethyst.

21 And the twelve gates were twelve pearls; each one of the several gates was of one pearl: and the street of the city was pure gold, as it were transparent glass.

22 And I saw no temple therein: for the Lord God the Almighty, and the Lamb, are the temple thereof.

23 And the city hath no need of the sun, neither of the moon, to shine upon it: for the glory of God did lighten it, and the lamp thereof `is' the Lamb.

24 And the nations shall walk amidst the light thereof: and the kings of the earth bring their glory into it.

25 And the gates thereof shall in no wise be shut by day (for there shall be no night there):

26 and they shall bring the glory and the honor of the nations into it:

27 and there shall in no wise enter into it anything unclean, or he that maketh an abomination and a lie: but only they that are written in the Lamb's book of life.


Revelation 21:9-27 Young's Literal Translation (YLT)

9 And there came unto me one of the seven messengers, who have the seven vials that are full of the seven last plagues, and he spake with me, saying, `Come, I will shew thee the bride of the Lamb -- the wife,'

10 and he carried me away in the Spirit to a mountain great and high, and did shew to me the great city, the holy Jerusalem, coming down out of the heaven from God,

11 having the glory of God, and her light `is' like a stone most precious, as a jasper stone clear as crystal,

12 having also a wall great and high, having twelve gates, and at the gates twelve messengers, and names written thereon, which are `those' of the twelve tribes of the sons of Israel,

13 at the east three gates, at the north three gates, at the south three gates, at the west three gates;

14 and the wall of the city had twelve foundations, and in them names of the twelve apostles of the Lamb.

15 And he who is speaking with me had a golden reed, that he may measure the city, and its gates, and its wall;

16 and the city lieth square, and the length of it is as great as the breadth; and he did measure the city with the reed -- furlongs twelve thousand; the length, and the breadth, and the height, of it are equal;

17 and he measured its wall, an hundred forty-four cubits, the measure of a man, that is, of the messenger;

18 and the building of its wall was jasper, and the city `is' pure gold -- like to pure glass;

19 and the foundations of the wall of the city with every precious stone have been adorned; the first foundation jasper; the second, sapphire; the third, chalcedony; the fourth, emerald;

20 the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprasus; the eleventh, jacinth; the twelfth, amethyst.

21 And the twelve gates `are' twelve pearls, each several one of the gates was of one pearl; and the broad-place of the city `is' pure gold -- as transparent glass.

22 And a sanctuary I did not see in it, for the Lord God, the Almighty, is its sanctuary, and the Lamb,

23 and the city hath no need of the sun, nor of the moon, that they may shine in it; for the glory of God did lighten it, and the lamp of it `is' the Lamb;

24 and the nations of the saved in its light shall walk, and the kings of the earth do bring their glory and honour into it,

25 and its gates shall not at all be shut by day, for night shall not be there;

26 and they shall bring the glory and the honour of the nations into it;

27 and there may not at all enter into it any thing defiling and doing abomination, and a lie, but -- those written in the scroll of the life of the Lamb.


Revelation 21:9-27 Darby English Bible (DARBY)

9 And there came one of the seven angels which had had the seven bowls full of the seven last plagues, and spoke with me, saying, Come here, I will shew thee the bride, the Lamb's wife.

10 And he carried me away in [the] Spirit, [and set me] on a great and high mountain, and shewed me the holy city, Jerusalem, coming down out of the heaven from God,

11 having the glory of God. Her shining [was] like a most precious stone, as a crystal-like jasper stone;

12 having a great and high wall; having twelve gates, and at the gates twelve angels, and names inscribed, which are those of the twelve tribes of [the] sons of Israel.

13 On [the] east three gates; and on [the] north three gates; and on [the] south three gates; and on [the] west three gates.

14 And the wall of the city had twelve foundations, and on them twelve names of the twelve apostles of the Lamb.

15 And he that spoke with me had a golden reed [as] a measure, that he might measure the city, and its gates, and its wall.

16 And the city lies four-square, and its length [is] as much as the breadth. And he measured the city with the reed -- twelve thousand stadia: the length and the breadth and height of it are equal.

17 And he measured its wall, a hundred [and] forty-four cubits, [a] man's measure, that is, [the] angel's.

18 And the building of its wall [was] jasper; and the city pure gold, like pure glass:

19 the foundations of the wall of the city [were] adorned with every precious stone: the first foundation, jasper; the second, sapphire; the third, chalcedony; the fourth, emerald;

20 the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprasus; the eleventh, jacinth; the twelfth, amethyst.

21 And the twelve gates, twelve pearls; each one of the gates, respectively, was of one pearl; and the street of the city pure gold, as transparent glass.

22 And I saw no temple in it; for the Lord God Almighty is its temple, and the Lamb.

23 And the city has no need of the sun nor of the moon, that they should shine for it; for the glory of God has enlightened it, and the lamp thereof [is] the Lamb.

24 And the nations shall walk by its light; and the kings of the earth bring their glory to it.

25 And its gates shall not be shut at all by day, for night shall not be there.

26 And they shall bring the glory and the honour of the nations to it.

27 And nothing common, nor that maketh an abomination and a lie, shall at all enter into it; but those only who [are] written in the book of life of the Lamb.


Revelation 21:9-27 World English Bible (WEB)

9 One of the seven angels who had the seven bowls, who were loaded with the seven last plagues came, and he spoke with me, saying, "Come here. I will show you the wife, the Lamb's bride."

10 He carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God,

11 having the glory of God. Her light was like a most precious stone, as if it was a jasper stone, clear as crystal;

12 having a great and high wall; having twelve gates, and at the gates twelve angels; and names written on them, which are the names of the twelve tribes of the children of Israel.

13 On the east were three gates; and on the north three gates; and on the south three gates; and on the west three gates.

14 The wall of the city had twelve foundations, and on them twelve names of the twelve Apostles of the Lamb.

15 He who spoke with me had for a measure, a golden reed, to measure the city, its gates, and its walls.

16 The city lies foursquare, and its length is as great as its breadth. He measured the city with the reed, Twelve thousand twelve stadia{12,012 stadia = or 2,221 kilometers or 1,380 miles. TR reads 12,000 stadia instead of 12,012 stadia.}. Its length, breadth, and height are equal.

17 Its wall is one hundred forty-four cubits,{144 cubits is about 65.8 meters or 216 feet} by the measure of a man, that is, of an angel.

18 The construction of its wall was jasper. The city was pure gold, like pure glass.

19 The foundations of the city's wall were adorned with all kinds of precious stones. The first foundation was jasper; the second, sapphire{or, lapis lazuli}; the third, chalcedony; the fourth, emerald;

20 the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprasus; the eleventh, jacinth; and the twelfth, amethyst.

21 The twelve gates were twelve pearls. Each one of the gates was made of one pearl. The street of the city was pure gold, like transparent glass.

22 I saw no temple in it, for the Lord God, the Almighty, and the Lamb, are its temple.

23 The city has no need for the sun, neither of the moon, to shine, for the very glory of God illuminated it, and its lamp is the Lamb.

24 The nations will walk in its light. The kings of the earth bring the glory and honor of the nations into it.

25 Its gates will in no way be shut by day (for there will be no night there),

26 and they shall bring the glory and the honor of the nations into it so that they may enter.

27 There will in no way enter into it anything profane, or one who causes an abomination or a lie, but only those who are written in the Lamb's book of life.


Revelation 21:9-27 Bible in Basic English (BBE)

9 And one of the seven angels who had the seven vessels in which were the seven last punishments, came and said to me, Come here, and see the bride, the Lamb's wife.

10 And he took me away in the Spirit to a great and high mountain, and let me see the holy town Jerusalem, coming down out of heaven from God,

11 Having the glory of God: and her light was like a stone of great price, a jasper stone, clear as glass:

12 She had a wall great and high, with twelve doors, and at the doors twelve angels; and names on them, which are the names of the twelve tribes of the children of Israel.

13 And on the east were three doors; and on the north three doors; and on the south three doors; and on the west three doors.

14 And the wall of the town had twelve bases, and on them the twelve names of the twelve Apostles of the Lamb.

15 And he who was talking with me had a gold measuring-rod to take the measure of the town, and of its doors, and its wall.

16 And the town is square, as wide as it is long; and he took the measure of the town with the rod, one thousand and five hundred miles: it is equally long and wide and high.

17 And he took the measure of its wall, one hundred and forty-four cubits, after the measure of a man, that is, of an angel.

18 And the building of its wall was of jasper, and the town was clear gold, clear as glass.

19 The bases of the wall of the town had ornaments of all sorts of beautiful stones. The first base was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald;

20 The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprase; the eleventh, jacinth; the twelfth, amethyst.

21 And the twelve doors were twelve pearls; every door was made of one pearl; and the street of the town was clear gold, as clear as glass.

22 And I saw no Temple there; because the Lord God, the Ruler of all, and the Lamb are its Temple.

23 And the town has no need of the sun, or of the moon, to give it light: for the glory of God did make it light, and the light of it is the Lamb.

24 And the nations will go in its light: and the kings of the earth will take their glory into it.

25 And the doors of it will never be shut by day (for there is no night there):

26 And the glory and honour of the nations will come into it:

27 And nothing unclean may come into it, or anyone whose works are cursed or false; but only those whose names are in the Lamb's book of life.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Revelation 21

Commentary on Revelation 21 Matthew Henry Commentary


Chapter 21

Hitherto the prophecy of this book has presented to us a very remarkable mixture of light and shade, prosperity and adversity, mercy and judgment, in the conduct of divine Providence towards the church in the world: now, at the close of all, the day breaks, and the shadows flee away; a new world now appears, the former having passed away. Some are willing to understand all that is said in these last two chapters of the state of the church even here on earth, in the glory of the latter days; but others, more probably, take it as a representation of the perfect and triumphant state of the church in heaven. Let but the faithful saints and servants of God wait awhile, and they shall not only see, but enjoy, the perfect holiness and happiness of that world. In this chapter you have,

  • I. An introduction to the vision of the new Jerusalem (v. 1-9).
  • II. The vision itself (v. 10-27)

Rev 21:1-8

We have here a more general account of the happiness of the church of God in the future state, by which it seems most safe to understand the heavenly state.

  • I. A new world now opens to our view (v. 1): I saw a new heaven and a new earth; that is, a new universe; for we suppose the world to be made up of heaven and earth. By the new earth we may understand a new state for the bodies of men, as well as a heaven for their souls. This world is not now newly created, but newly opened, and filled with all those who were the heirs of it. The new heaven and the new earth will not then be distinct; the very earth of the saints, their glorified bodies, will now be spiritual and heavenly, and suited to those pure and bright mansions. To make way for the commencement of this new world, the old world, with all its troubles and commotions, passed away.
  • II. In this new world the apostle saw the holy city, the new Jerusalem, coming down from heaven, not locally, but as to its original: this new Jerusalem is the church of God in its new and perfect state, prepared as a bride adorned for her husband, beautified with all perfection of wisdom and holiness, meet for the full fruition of the Lord Jesus Christ in glory.
  • III. The blessed presence of God with his people is here proclaimed and admired: I heard a great voice out of heaven, saying, Behold, the tabernacle of God is with men, etc., v. 3. Observe,
    • 1. The presence of God with his church is the glory of the church.
    • 2. It is matter of wonder that a holy God should ever dwell with any of the children of men.
    • 3. The presence of God with his people in heaven will not be interrupted as it is on earth, but he will dwell with them continually.
    • 4. The covenant, interest, and relation, that there are now between God and his people, will be filled up and perfected in heaven. They shall be his people; their souls shall be assimilated to him, filled with all the love, honour, and delight in God which their relation to him requires, and this will constitute their perfect holiness; and he will be their God: God himself will be their God; his immediate presence with them, his love fully manifested to them, and his glory put upon them, will be their perfect happiness; then he will fully answer the character of the relation on his part, as they shall do on their part.
  • IV. This new and blessed state will be free from all trouble and sorrow; for,
    • 1. All the effects of former trouble shall be done away. They have been often before in tears, by reason of sin, of affliction, of the calamities of the church; but now all tears shall be wiped away; no signs, no remembrance of former sorrows shall remain, any further than to make their present felicity the greater. God himself, as their tender Father, with his own kind hand, shall wipe away the tears of his children; and they would not have been without those tears when God shall come and wipe them away.
    • 2. All the causes of future sorrow shall be for ever removed: There shall be neither death nor pain; and therefore no sorrow nor crying; these are things incident to that state in which they were before, but now all former things have passed away.
  • V. The truth and certainty of this blessed state are ratified by the word and promise of God, and ordered to be committed to writing, as matter of perpetual record, v. 5, 6. The subject-matter of this vision is so great, and of such great importance to the church and people of God, that they have need of the fullest assurances of it; and God therefore from heaven repeats and ratifies the truth thereof. Besides, many ages must pass between the time when this vision was given forth and the accomplishment of it, and many great trials must intervene; and therefore God would have it committed to writing, for perpetual memory, and continual use to his people. Observe,
    • 1. The certainty of the promise averred: These words are faithful and true; and it follows, It is done, is as sure as if it were done already. We may and ought to take God's promise as present payment; if he has said that he makes all things new, it is done.
    • 2. He gives us his titles of honour as a pledge or surety of the full performance, even those titles of Alpha and Omega, the beginning and the end. As it was his glory that he gave the rise and beginning to the world and to his church, it will be his glory to finish the work begin, and not to leave it imperfect. As his power and will were the first cause of all things, his pleasure and glory are the last end, and he will not lose his design; for then he would no longer be the Alpha and Omega. Men may begin designs which they can never bring to perfection; but the counsel of God shall stand, and he will do all his pleasure.
    • 3. The desires of his people towards this blessed state furnish another evidence of the truth and certainty of it. They thirst after a state of sinless perfection and the uninterrupted enjoyment of God, and God has wrought in them these longing desires, which cannot be satisfied with any thing else, and therefore would be the torment of the soul if they were disappointed but it would be inconsistent with the goodness of God, and his love to his people, to create in them holy and heavenly desires, and then deny them their proper satisfaction; and therefore they may be assured that, when they have overcome their present difficulties, he will give them of the fountain of the water of life freely.
  • VI. The greatness of this future felicity is declared and illustrated,
    • 1. By the freeness of it-it is the free gift of God: He gives of the water of life freely; this will not make it less but more grateful to his people.
    • 2. The fulness of it. The people of God then lie at the fountain-head of all blessedness: they inherit all things (v. 7); enjoying God, they enjoy all things. He is all in all.
    • 3. By the tenure and title by which they enjoy this blessedness-by right of inheritance, as the sons of God, a title of all others the most honourable, as resulting from so near and endeared a relation to God himself, and the most sure and indefeasible, that can no more cease than the relation from which it results.
    • 4. By the vastly different state of the wicked. Their misery helps to illustrate the glory and blessedness of the saints, and the distinguishing goodness of God towards them, v. 8. Here observe,
      • (1.) The sins of those who perish, among which are first mentioned their cowardliness and unbelief. The fearful lead the van in this black list. They durst not encounter the difficulties of religion, and their slavish fear proceeded from their unbelief; but those who were so dastardly as not to dare to take up the cross of Christ, and discharge their duty to him, were yet so desperate as to run into all manner of abominable wickedness-murder, adultery, sorcery, idolatry, and lying.
      • (2.) Their punishment: They have their part in the lake that burns with fire and brimstone, which is the second death.
        • [1.] They could not burn at a stake for Christ, but they must burn in hell for sin.
        • [2.] They must die another death after their natural death; the agonies and terrors of the first death will consign them over to the far greater terrors and agonies of eternal death, to die and to be always dying.
        • [3.] This misery will be their proper part and portion, what they have justly deserved, what they have in effect chosen, and what they have prepared themselves for by their sins. Thus the misery of the damned will illustrate the blessedness of those that are saved, and the blessedness of the saved will aggravate the misery of those that are damned.

Rev 21:9-27

We have already considered the introduction to the vision of the new Jerusalem in a more general idea of the heavenly state; we now come to the vision itself, where observe,

  • I. The person that opened the vision to the apostle-one of the seven angels, that had the seven vials full of the seven last plagues, v. 9. God has a variety of work and employment for his holy angels. Sometimes they are to sound the trumpet of divine Providence, and give fair warning to a careless world; sometimes they are to pour out the vials of God's anger upon impenitent sinners; and sometimes to discover things of a heavenly nature to those that are the heirs of salvation. They readily execute every commission they receive from God; and, when this world shall be at an end, yet the angels shall be employed by the great God in proper pleasant work to all eternity.
  • II. The place from which the apostle had this glorious view and prospect. He was taken, in ecstasy, into a high mountain. From such situations men usually have the most distinct views of adjacent cities. Those who would have clear views of heaven must get as near heaven as they can, into the mount of vision, the mount of meditation and faith, whence, as from the top of Pisgah, they may behold the goodly land of the heavenly Canaan.
  • III. The subject-matter of the vision-the bride, the Lamb's wife (v. 10); that is, the church of God in her glorious, perfect, triumphant state, under the resemblance of Jerusalem, having the glory of God shining in its lustre, as uxor splendit radiis mariti-the bride comely through the comeliness put on her by her husband; glorious in her relation to Christ, in his image now perfected in her, and in his favour shining upon her. And now we have a large description of the church triumphant under the emblem of a city, far exceeding in riches and splendour all the cities of this world; and this new Jerusalem is here represented to us both in the exterior and the interior part of it.
    • 1. The exterior part of the city-the wall and the gates, the wall for security and the gates for entrance.
      • (1.) The wall for security. Heaven is a safe state; those that are there are enclosed with a wall, that separates them and secures them from all evils and enemies: now here, in the account of the wall, we observe,
        • [1.] The height of it, which, we are told, is very high, seventy yards (v. 17), sufficient both for ornament and security.
        • [2.] The matter of it: It was as jasper; a wall all built of the most precious stones, for firmness and lustre, v. 11. This city has a wall that is impregnable as well as precious.
        • [3.] The form of it was very regular and uniform: It was four-square, the length as large as the breadth. In the new Jerusalem all shall be equal in purity and perfection. There shall be an absolute uniformity in the church triumphant, a thing wanted and wished for on earth, but not to be expected till we come to heaven.
        • [4.] The measure of the wall (v. 15, 16): Twelve thousand furlongs each way, each side, which is forty-eight thousand furlongs in the whole compass, or fifteen hundred German miles. Here is room sufficient for all the people of God-many mansions in their Father's house.
        • [5.] The foundation of the wall, for heaven is a city that hath her foundations (v. 19); the promise and power of God, and the purchase of Christ, are the strong foundations of the church's safety and happiness. The foundations are described by their number-twelve, alluding to the twelve apostles (v. 14), whose gospel doctrines are the foundations upon which the church is built, Christ himself being the chief corner-stone; and, as to the matter of these foundations, it was various and precious, set forth by twelve sorts of precious stones, denoting the variety and excellency of the doctrines of the gospel, or of the graces of the Holy Spirit, or the personal excellencies of the Lord Jesus Christ.
      • (2.) The gates for entrance. Heaven is not inaccessible; there is a way opened into the holiest of all; there is a free admission to all those that are sanctified; they shall not find themselves shut out. Now, as to these gates, observe,
        • [1.] Their number-twelve gates, answering to the twelve tribes of Israel. All the true Israel of God shall have entrance into the new Jerusalem, as every tribe had into the earthly Jerusalem.
        • [2.] Their guards which were placed upon them-twelve angels, to admit and receive the several tribes of the spiritual Israel and keep out others.
        • [3.] The inscription on the gates-the names of the twelve tribes, to show that they have a right to the tree of life, and to enter through the gates into the city.
        • [4.] The situation of the gates. As the city had four equal sides, answering to the four quarters of the world, east, west, north, and south, so on each side there were three gates, signifying that from all quarters of the earth there shall be some who shall get safely to heaven and be received there, and that there is as free entrance from one part of the world as from the other; for in Christ there is neither Jew nor Greek, Barbarian, Scythian, bond, nor free. Men of all nations, and languages, who believe on Christ, have by him access to God in grace here and in glory hereafter.
        • [5.] The materials of these gates-they were all of pearls, and yet with great variety: Every gate one pearl, either one single pearl of that vast bigness, or one single sort of pearl. Christ is the pearl of great price, and he is our way to God. There is nothing magnificent enough in this world fully to set forth the glory of heaven. Could we, in the glass of a strong imagination, contemplate such a city as is here described, even as to the exterior part of it, such a wall, and such gates, how amazing, how glorious, would the prospect be! And yet this is but a faint and dim representation of what heaven is in itself.
    • 2. The interior part of the new Jerusalem, v. 22-27. We have seen its strong wall, and stately gates, and glorious guards; now we are to be led through the gates into the city itself; and the first thing which we observe there is the street of the city, which is of pure gold, like transparent glass, v. 21. The saints in heaven tread upon gold. The new Jerusalem has its several streets. There is the most exact order in heaven: every saint has his proper mansion. There is converse in heaven: the saints are then at rest, but it is not a mere passive rest; it is not a state of sleep and inactivity, but a state of delightful motion: The nations that are saved walk in the light of it. They walk with Christ in white. They have communion not only with God, but with one another; and all their steps are firm and clean. They are pure and clear as gold and transparent glass. Observe,
      • (1.) The temple of the new Jerusalem, which was no material temple, made with men's hands, as that of Solomon and Zerubbabel, but a temple altogether spiritual and divine; for the Lord God Almighty, and the Lamb, are the temple thereof. There the saints are above the need of ordinances, which were the means of their preparation for heaven. When the end is attained the means are no longer useful. Perfect and immediate communion with God will more than supply the place of gospel institutions.
      • (2.) The light of this city. Where there is no light, there can be no lustre nor pleasure. Heaven is the inheritance of the saints in light. But what is that light? There is no sun nor moon shining there, v. 23. Light is sweet, and a pleasant thing it is to behold the sun. What a dismal world would this be if it were not for the light of the sun! What is there in heaven that supplies the want of it? There is no want of the light of the sun, for the glory of God lightens that city, and the Lamb is the light thereof. God in Christ will be an everlasting fountain of knowledge and joy to the saints in heaven; and, if so, there is no need of the sun or moon, any more than we here need to set up candles at noon day, when the sun shineth in its strength.
      • (3.) The inhabitants of this city. They are described here several ways.
        • [1.] By their numbers-whole nations of saved souls; some out of all nations, and many out of some nations. All those multitudes who were sealed on earth are saved in heaven.
        • [2.] By their dignity-some of the kings and princes of the earth: great kings. God will have some of all ranks and degrees of men to fill the heavenly mansions, high and low; and when the greatest kings come to heaven they will see all their former honour and glory swallowed up of this heavenly glory that so much excels.
        • [3.] Their continual accession and entrance into this city: The gates shall never be shut. There is no night, and therefore no need of shutting up the gates. Some one or other is coming in every hour and moment, and those that are sanctified always find the gates open; they have an abundant entrance into the kingdom.
      • (4.) The accommodations of this city: All the glory and honour of the nations shall be brought into it. Whatever is excellent and valuable in this world shall be there enjoyed in a more refined kind, and to a far greater degree-brighter crowns, a better and more enduring substance, more sweet and satisfying feasts, a more glorious attendance, a truer sense of honour and far higher posts of honour, a more glorious temper of mind, and a form and a countenance more glorious than ever were known in this world.
      • (5.) The unmixed purity of all who belong to the new Jerusalem, v. 27.
        • [1.] There the saints shall have no impure thing remaining in them. In the article of death they shall be cleansed from every thing that is of a defiling nature. Now they feel a sad mixture of corruption with their graces, which hinders them in the service of God, interrupts their communion with him, and intercepts the light of his countenance; but, at their entrance into the holy of holies, they are washed in the laver of Christ's blood, and presented to the Father without spot.
        • [2.] There the saints shall have no impure persons admitted among them. In the earthly Jerusalem there will be a mixed communion, after all the care that can be taken. Some roots of bitterness will spring up to trouble and defile Christian societies; but in the new Jerusalem there is a society perfectly pure.
          • First, Free from such as are openly profane. There are none admitted into heaven who work abominations. In the churches on earth sometimes abominable things are done, solemn ordinances profaned and prostituted to men openly vicious, for worldly ends; but no such abominations can have place in heaven.
          • Secondly, Free from hypocrites, such as make lies, say they are Jews, and are not, but do lie. These will creep into the churches of Christ on earth, and may lie concealed there a long time, perhaps all their days; but they cannot intrude into the new Jerusalem, which is wholly reserved for those that are called, and chosen, and faithful, who are all written, not only in the register if the visible church, but in the Lamb's book of life.