5 but seek not Beth-el, nor enter into Gilgal, and pass not to Beer-sheba: for Gilgal shall surely go into captivity, and Beth-el shall come to nought.
They that swear by the sin of Samaria, and say, As thy god, O Dan, liveth; and, As the way of Beer-sheba liveth; they shall fall, and never rise up again.
Come to Beth-el, and transgress; to Gilgal, `and' multiply transgression; and bring your sacrifices every morning, `and' your tithes every three days;
And `Abraham' planted a tamarisk tree in Beer-sheba, and called there on the name of Jehovah, the Everlasting God.
Therefore shall a tumult arise among thy people, and all thy fortresses shall be destroyed, as Shalman destroyed Beth-arbel in the day of battle: the mother was dashed in pieces with her children. So shall Beth-el do unto you because of your great wickedness: at daybreak shall the king of Israel be utterly cut off.
We speak wisdom, however, among them that are fullgrown: yet a wisdom not of this world, nor of the rulers of this world, who are coming to nought:
and the base things of the world, and the things that are despised, did God choose, `yea' and the things that are not, that he might bring to nought the things that are:
therefore thus saith Jehovah: Thy wife shall be a harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided by line; and thou thyself shalt die in a land that is unclean, and Israel shall surely be led away captive out of his land.
Is Gilead iniquity? they are altogether false; in Gilgal they sacrifice bullocks; yea, their altars are as heaps in the furrows of the field.
And I will destroy your high places, and cut down your sun-images, and cast your dead bodies upon the bodies of your idols; and my soul shall abhor you. And I will make your cities a waste, and will bring your sanctuaries unto desolation, and I will not smell the savor of your sweet odors. And I will bring the land into desolation; and your enemies that dwell therein shall be astonished at it.
All their wickedness is in Gilgal; for there I hated them: because of the wickedness of their doings I will drive them out of my house; I will love them no more; all their princes are revolters.
For the terrible one is brought to nought, and the scoffer ceaseth, and all they that watch for iniquity are cut off;
Jehovah bringeth the counsel of the nations to nought; He maketh the thoughts of the peoples to be of no effect.
They that hate thee shall be clothed with shame; And the tent of the wicked shall be no more.
And he went from year to year in circuit to Beth-el and Gilgal, and Mizpah; and he judged Israel in all those places.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Amos 5
Commentary on Amos 5 Matthew Henry Commentary
Chapter 5
The scope of this chapter is to prosecute the exhortation given to Israel in the close of the foregoing chapter to prepare to meet their God; the prophet here tells them,
They have therefore no way left them to save themselves, but by repentance and reformation.
Amo 5:1-3
This chapter begins, as those two next foregoing began, with, Hear this word. Where God has a mouth to speak we must have an ear to hear; it is our duty, it is our interest, yet so stupid are most men that they need to be again and again called upon to hear the word of the Lord, to give audience, to give attention. Hear this word. this convincing awakening word must be heard and heeded, as well as words of comfort and peace; the word that is taken up against us, as well as that which makes for us; for, whether we hear or forbear, the word of God shall take effect, and not a tittle of it shall fall to the ground. It is the word which I take up-not the prophet only, but the God that sent him. It is the word that the Lord has spoken, ch. 3:1. The word to be heard is a lamentation, a lamentable account of the present calamitous state of the kingdom of Israel, and a lamentable prediction of its utter destruction. Their condition is sad: The virgin of Israel has fallen (v. 2), has come down from what she was; that state, though not pure and chaste as a virgin, yet was beautiful and gay, and had its charms; she looked high herself, and was courted by many as a virgin; but she has fallen into contempt and poverty, and is universally slighted. Nay, and their condition is helpless: She shall no more rise, shall never recover her former dignity again. God had lately begun to cut Israel short (2 Ki. 10:32), and, because they repented not, it was not long before he cut Israel down.
Amo 5:4-15
This is a message from God to the house of Israel, in which,
Amo 5:16-20
Here is,
Amo 5:21-27
The scope of these verses is to show how little God valued their shows of devotion, nay, how much he detested them, while they went on in their sins. Observe,