29 And he made the holy anointing oil, and the pure incense of sweet spices, after the art of the perfumer.
Take thou also unto thee the chief spices: of flowing myrrh five hundred `shekels', and of sweet cinnamon half so much, even two hundred and fifty, and of sweet calamus two hundred and fifty, and of cassia five hundred, after the shekel of the sanctuary, and of olive oil a hin. And thou shalt make it a holy anointing oil, a perfume compounded after the art of the perfumer: it shall be a holy anointing oil. And thou shalt anoint therewith the tent of meeting, and the ark of the testimony, and the table and all the vessels thereof, and the candlestick and the vessels thereof, and the altar of incense, and the altar of burnt-offering with all the vessels thereof, and the laver and the base thereof. And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy. And thou shalt anoint Aaron and his sons, and sanctify them, that they may minister unto me in the priest's office. And thou shalt speak unto the children of Israel, saying, This shall be a holy anointing oil unto me throughout your generations. Upon the flesh of man shall it not be poured, neither shall ye make any like it, according to the composition thereof: it is holy, `and' it shall be holy unto you. Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, he shall be cut off from his people. And Jehovah said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; sweet spices with pure frankincense: of each shall there be a like weight; and thou shalt make of it incense, a perfume after the art of the perfumer, seasoned with salt, pure `and' holy: and thou shalt beat some of it very small, and put of it before the testimony in the tent of meeting, where I will meet with thee: it shall be unto you most holy. And the incense which thou shalt make, according to the composition thereof ye shall not make for yourselves: it shall be unto thee holy for Jehovah. Whosoever shall make like unto that, to smell thereof, he shall be cut off from his people.
The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works; There is none that doeth good. Jehovah looked down from heaven upon the children of men, To see if there were any that did understand, That did seek after God.
But my horn hast thou exalted like `the horn of' the wild-ox: I am anointed with fresh oil.
Let my prayer be set forth as incense before thee; The lifting up of my hands as the evening sacrifice.
And the Spirit of Jehovah shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of Jehovah.
The Spirit of the Lord Jehovah is upon me; because Jehovah hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening `of the prison' to them that are bound;
to appoint unto them that mourn in Zion, to give unto them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of Jehovah, that he may be glorified.
For he whom God hath sent speaketh the words of God: for he giveth not the Spirit by measure.
Now he that establisheth us with you in Christ, and anointed us, is God; who also sealed us, and gave `us' the earnest of the Spirit in our hearts.
Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.
And ye have an anointing from the Holy One, and ye know all the things.
And another angel came and stood over the altar, having a golden censer; and there was given unto him much incense, that he should add it unto the prayers of all the saints upon the golden altar which was before the throne. And the smoke of the incense, with the prayers of the saints, went up before God out of the angel's hand.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on Exodus 37
Commentary on Exodus 37 John Gill's Exposition of the Bible
INTRODUCTION TO EXODUS 37
This chapter continues the account of the making of the tabernacle, and the furniture of it, particularly the ark, mercy seat, and cherubim, Exodus 37:1 the shewbread table, and what appertained to that, Exodus 37:10 the candlestick, and all the vessels of it, Exodus 37:17 and the altar of incense, together with the anointing oil, and pure incense, Exodus 37:25.
And Bezaleel made the ark of shittim wood,.... Jarchi says, because he gave his mind to this work more than the rest of the wise men, it is called by his name. It is a notion of some Jewish writers that the ark was made by Bezaleel, without the help of others; but there is no sufficient reason to be given for it; for other things are equally ascribed to him in this and the following chapter, as the mercy seat with the cherubim, the shewbread table, the candlestick of pure gold, the two altars, the laver of brass, with other things, which are only said to be made by him, because they were made by his direction, and he having the oversight of them while making; wherefore Aben Ezra observes, that this is particularly said for the glory of the ark. Of the ark, and all other things mentioned in this chapter; see Gill on Exodus 25:1 &c. to end of chapter; see Gill on Exodus 30:1 &c. to end of chapter.