16 A gracious woman obtaineth honor; And violent men obtain riches.
And David said to Abigail, Blessed be Jehovah, the God of Israel, who sent thee this day to meet me: and blessed be thy discretion, and blessed be thou, that hast kept me this day from bloodguiltiness, and from avenging myself with mine own hand.
Grace is deceitful, and beauty is vain; `But' a woman that feareth Jehovah, she shall be praised. Give her of the fruit of her hands; And let her works praise her in the gates.
Then cried a wise woman out of the city, Hear, hear; say, I pray you, unto Joab, Come near hither, that I may speak with thee. And he came near unto her; and the woman said, Art thou Joab? And he answered, I am. Then she said unto him, Hear the words of thy handmaid. And he answered, I do hear. Then she spake, saying, They were wont to speak in old time, saying, They shall surely ask `counsel' at Abel: and so they ended `the matter'. I am of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of Jehovah? And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy. The matter is not so: but a man of the hill-country of Ephraim, Sheba the son of Bichri by name, hath lifted up his hand against the king, even against David; deliver him only, and I will depart from the city. And the woman said unto Joab, Behold, his head shall be thrown to thee over the wall. Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and threw it out to Joab. And he blew the trumpet, and they were dispersed from the city, every man to his tent. And Joab returned to Jerusalem unto the king.
but when `the matter' came before the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.
Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, that also which this woman hath done shall be spoken of for a memorial of her.
but one thing is needful: for Mary hath chosen the good part, which shall not be taken away from her.
When the strong `man' fully armed guardeth his own court, his goods are in peace: but when a stronger than he shall come upon him, and overcome him, he taketh from him his whole armor wherein he trusted, and divideth his spoils.
And he saw a certain poor widow casting in thither two mites. And he said, Of a truth I say unto you, This poor widow cast in more than they all: for all these did of their superfluity cast in unto the gifts; but she of her want did cast in all the living that she had.
And Peter arose and went with them. And when he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and showing the coats and garments which Dorcas made, while she was with them.
And a certain woman named Lydia, a seller of purple of the city of Thyatira, one that worshipped God, heard us: whose heart the Lord opened to give heed unto the things which were spoken by Paul. And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide `there'. And she constrained us.
that ye receive her in the Lord, worthily of the saints, and that ye assist her in whatsoever matter she may have need of you: for she herself also hath been a helper of many, and of mine own self. Salute Prisca and Aquila my fellow-workers in Christ Jesus, who for my life laid down their own necks; unto whom not only I give thanks, but also all the churches of the Gentiles:
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 11
Commentary on Proverbs 11 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 11
Pr 11:1-31.
1. (Compare Margin). The Hebrews used stones for weights.
just—complete in measure.
2. Self-conceit is unteachable; the humble grow wise (compare Pr 16:18; 18:12).
3. guide—to lead, as a shepherd (Pr 6:7; Ps 78:52).
perverseness—ill-nature.
destroy—with violence.
4. (Compare Pr 10:2).
wrath—that is, of God.
5. direct—or, "make plain"; wicked ways are not plain (Pr 13:17).
6. deliver them—that is, from evil, which the wicked suffer by their own doings (Pr 5:22; Ps 9:16).
7. expectation … perish—for death cuts short all his plans (Lu 16:25).
hope of unjust—better, "hope of wealth," or "power" (compare Isa 40:29, Hebrew). This gives an advance on the sentiment of the first clause. Even hopes of gain die with him.
8. Perhaps the trouble prepared by the wicked, and which he inherits (compare Pr 11:6).
9. (Compare Ps 35:16; Da 11:32). The just is saved by superior discernment.
10, 11. The last may be a reason for the first. Together, they set forth the relative moral worth of good and bad men.
11. By the blessing—implying active benevolence.
12. despiseth—or, "reviles," a course contrasted with the prudent silence of the wise.
holdeth his peace—as if neither hearing nor telling.
13. tale-bearer—(Compare Margin), one trading as a peddler in scandal, whose propensity to talk leads him to betray confidence.
14. counsel—the art of governing (Pr 1:5).
counsellors—literally, "one giving counsel"; the participle used as a collective.
15. (Compare Pr 6:1).
suretiship—(Compare Margin), the actors put for the action, which may be lawfully hated.
16. retaineth—or literally, "lay hold of as a support." Honor is to a feeble woman thus as valuable as riches to men.
17. merciful—kind to others; opposed to cruel. Such benefit themselves by doing good to others (compare Pr 24:5), while the cruel injure themselves as well as others.
flesh—that is, his body, by penuriousness (Col 2:23).
18. a deceitful work—or, "wages," which fail to satisfy, or flee away (Pr 10:2; 23:5).
sure reward—or, "gain," as from trading (Ho 10:12; Ga 6:8, 9).
19. Inference from Pr 11:18 (compare Pr 11:5, 6; 10:16).
20. (Compare Pr 11:5).
froward—as in Pr 2:15, opposed to the simplicity and purity of the upright.
in their way—or, "conduct."
21. The combined power of the wicked cannot free them from just punishment, while the unaided children of the righteous find deliverance by reason of their pious relationship (Ps 37:25, 26).
22. Jewels were often suspended from the nose (Ge 24:47; Isa 3:21). Thus adorned, a hog disgusts less than a fair and indiscreet woman.
23. (Compare Pr 10:28).
wrath—is that of God.
24-31. The scope of the whole is a comment on Pr 11:23. Thus liberality, by God's blessing, secures increase, while penuriousness, instead of expected gain, procures poverty.
25. liberal soul—(Compare Margin).
made fat—prospers (Pr 28:25; De 32:15; Lu 6:38).
watereth … watered—a common figure for blessing.
26. Another example of the truth of Pr 11:23; the miser loses reputation, though he saves corn.
selleth it—that is, at a fair price.
27. good [and] mischief—that is, of others.
procureth … seeketh—implying success.
28. (Compare Pr 10:15; Ps 49:6; 1Ti 6:17).
righteous … branch—(Ps 1:3; Jer 17:8).
29. troubleth—as Pr 15:27 explains, by greediness for gain (compare Pr 11:17).
inherit … wind—Even successful, his gains are of no real value. So the fool, thus acting, either comes to poverty, or heaps up for others.
30. a tree of life—Blessings to others proceed from the works of the righteous (Pr 3:18).
winneth souls—(Compare Margin) to do them good as opposed to Pr 6:25; Eze 13:18 (compare Lu 5:10).
31. Behold—Thus calling attention to the illustrations (compare Pr 11:23), the sentiment of which is confirmed even in time, not excluding future rewards and punishments.