3 Draw me not away with the wicked, And with the workers of iniquity; That speak peace with their neighbors, But mischief is in their hearts.
They speak falsehood every one with his neighbor: With flattering lip, and with a double heart, do they speak.
His mouth was smooth as butter, But his heart was war: His words were softer than oil, Yet were they drawn swords.
They only consult to thrust him down from his dignity; They delight in lies; They bless with their mouth, but they curse inwardly. Selah
Thus saith Jehovah concerning the prophets that make my people to err; that bite with their teeth, and cry, Peace; and whoso putteth not into their mouths, they even prepare war against him:
Behold, he travaileth with iniquity; Yea, he hath conceived mischief, and brought forth falsehood.
His mouth is full of cursing and deceit and oppression: Under his tongue is mischief and iniquity.
He deviseth iniquity upon his bed; He setteth himself in a way that is not good; He abhorreth not evil.
Why boastest thou thyself in mischief, O mighty man? The lovingkindness of God `endureth' continually.
Fervent lips and a wicked heart Are `like' an earthen vessel overlaid with silver dross. He that hateth dissembleth with his lips; But he layeth up deceit within him: When he speaketh fair, believe him not; For there are seven abominations in his heart: Though `his' hatred cover itself with guile, His wickedness shall be openly showed before the assembly.
Their tongue is a deadly arrow; it speaketh deceit: one speaketh peaceably to his neighbor with his mouth, but in his heart he layeth wait for him. Shall I not visit them for these things? saith Jehovah; shall not my soul be avenged on such a nation as this?
Then went the Pharisees, and took counsel how they might ensnare him in `his' talk. And they send to him their disciples, with the Herodians, saying, Teacher, we know that thou art true, and teachest the way of God in truth, and carest not for any one: for thou regardest not the person of men. Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not? But Jesus perceived their wickedness, and said, Why make ye trial of me, ye hypocrites?
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 28
Commentary on Psalms 28 Matthew Henry Commentary
Psalm 28
The former part of this psalm is the prayer of a saint militan and now in distress (v. 1-3), to which is added the doom of God's implacable enemies (v. 4, 5). The latter part of the psalm is the thanksgiving of a saint triumphant, and delivered out of his distresses (v. 6-8), to which is added a prophetical prayer for all God's faithful loyal subjects (v. 9). So that it is hard to say which of these two conditions David was in when he penned it. Some think he was now in trouble seeking God, but at the same time preparing to praise him for his deliverance, and by faith giving him thanks for it, before it was wrought. Others think he was now in triumph, but remembered, and recorded for his own and others' benefit, the prayers he made when he was in affliction, that the mercy might relish the better, when it appeared to be an answer to them.
A psalm of David.
Psa 28:1-5
In these verses David is very earnest in prayer.
In singing this we must arm ourselves against all temptations to join with the workers of iniquity, and animate ourselves against all the troubles we may be threatened with by the workers of iniquity.
Psa 28:6-9
In these verses,