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1 Chronicles 28:13 Bible in Basic English (BBE)

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13 And for the divisions of the priests and Levites, and for all the work in connection with the worship of the house of the Lord, and all the vessels used in the house of the Lord;

Cross Reference

1 Kings 7:1-51 BBE

KJV ASV YLT DARBY WEB STRONG

Solomon was thirteen years building a house for himself till it was complete. And he made the house of the Woods of Lebanon, which was a hundred cubits long and fifty cubits wide and thirty cubits high, resting on four lines of cedar-wood pillars with cedar-wood supports on the pillars. And it was covered with cedar over the forty-five supports which were on the pillars, fifteen in a line. There were three lines of window-frames, window facing window in every line. And all the doors and windows had square frames, with the windows facing one another in three lines. And he made a covered room of pillars, fifty cubits long and thirty cubits wide, and ... with steps before it. Then he made a covered room for his high seat when he gave decisions; this was the covered room of judging; it was covered with cedar-wood from floor to roof. And the house for his living-place, the other open square in the covered room, was made in the same way. And then he made a house like it for Pharaoh's daughter, whom Solomon had taken as his wife. All these buildings were made, inside and out, from base to crowning stone, and outside to the great walled square, of highly priced stone, cut to different sizes with cutting-instruments. And the base was of great masses of highly priced stone, some ten cubits and some eight cubits square. Overhead were highly priced stones cut to measure, and cedar-wood. The great outer square all round was walled with three lines of squared stones and a line of cedar-wood boards, round about the open square inside the house of the Lord and the covered room of the king's house. Then King Solomon sent and got Hiram from Tyre. He was the son of a widow of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass; he was full of wisdom and knowledge and an expert worker in brass. He came to King Solomon and did all his work for him. He it was who made the two brass pillars; the first pillar was eighteen cubits high, and a line of twelve cubits went round it; and the second was the same. And he made the two crowns to be put on the tops of the pillars, of brass made soft in the fire; the crowns were five cubits high. There were nets of open-work for the crowns on the tops of the pillars, a net of open-work for one and a net of open-work for the other. And he made ornaments of apples; and two lines of apples all round over the network, covering the crowns of the pillars, the two crowns in the same way. The crowns on the tops of the pillars were ornamented with a design of flowers, and were four cubits across. And there were crowns on the two pillars near the round part by the network, and there were two hundred apples in lines round every crown. He put up the pillars at the doorway of the Temple, naming the one on the right Jachin, and that on the left Boaz. The tops of the pillars had a design of flowers; and the work of making the pillars was complete. And he made a great metal water-vessel ten cubits across from edge to edge, five cubits high and thirty cubits round. And under the edge of it, circling it all round for ten cubits, were two lines of flower buds, made together with it from liquid metal. It was supported on twelve oxen, with their back parts turned to the middle of it, three of them facing to the north, three to the west, three to the south, and three to the east; the vessel was resting on top of them. It was as thick as a man's open hand, and was curved like the edge of a cup, like the flower of a lily: it would take two thousand baths. And he made ten wheeled bases of brass; every one four cubits long, four cubits wide, and three cubits high. And the bases were made in this way; their sides were square, fixed in a framework; And on the square sides between the frames were lions, oxen, and winged ones; and the same on the frame; and over and under the lions and the oxen and the winged ones were steps. Every base had four wheels of brass, turning on brass rods, and their four angles had angle-plates under them; the angle-plates under the base were of metal, and there were ornaments at the side of every one. The mouth of it inside the angle-plate was one cubit across; it was round like a pillar, a cubit and a half across; it had designs cut on it; the sides were square, not round. The four wheels were under the frames, and the rods on which the wheels were fixed were in the base; the wheels were a cubit and a half high. The wheels were made like carriage-wheels, the rods on which they were fixed, the parts forming their edges, their rods and the middle points of them, were all formed out of liquid metal. And there were four angle-plates at the four angles of every base, forming part of the structure of the base. And at the top of the base there was a round vessel, half a cubit high; In the spaces of the flat sides and on the frames of them, he made designs of winged ones, lions, and palm-trees, with ornamented edges all round. All the ten bases were made in this way, after the same design, of the same size and form. And he made ten brass washing-vessels, everyone taking forty baths, and measuring four cubits; one vessel was placed on every one of the ten bases. And he put the bases by the house, five on the right side and five on the left; and he put the great water-vessel on the right side of the house, to the east, facing south. And Hiram made the pots and spades and the basins. So Hiram came to the end of all the work he did for King Solomon in the house of the Lord: The two pillars and the two cups of the crowns which were on the tops of the two pillars; and the network covering the two cups of the crowns on the tops of the pillars, And the four hundred apples for the network, two lines of apples for every network, covering the two cups of the crowns on the pillars; And the ten bases, with the ten washing-vessels on them; And the great water-vessel, with the twelve oxen under it; And the pots and the spades and the basins; all the vessels which Hiram made for King Solomon, for the house of the Lord, were of polished brass. He made them of liquid metal in the lowland of Jordan, at the way across the river, at Adama, between Succoth and Zarethan. The weight of all these vessels was not measured, because there was such a number of them; it was not possible to get the weight of the brass. And Solomon had all the vessels made for use in the house of the Lord: the altar of gold and the gold table on which the holy bread was placed; And the supports for the lights, five on the right side and five on the left before the inmost room, of clear gold; and the flowers and the lights and all the instruments of gold; And the cups and the scissors and the basins and the spoons and the fire-trays, all of gold; and the pins on which the doors were turned, the doors of the inner house, the most holy place, and the doors of the Temple, all of gold. So all the work King Solomon had done in the house of the Lord was complete. Then Solomon took the holy things which David his father had given, the silver and the gold and all the vessels, and put them in the store-houses of the house of the Lord.

1 Chronicles 9:29 BBE

KJV ASV YLT DARBY WEB STRONG

And some of them were responsible for the holy things and for the vessels of the holy place, and the meal and the wine and the oil and the perfume and the spices.

1 Chronicles 23:6 BBE

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And David put them into divisions under the names of the sons of Levi: Gershon, Kohath, and Merari.

1 Chronicles 24:1-19 BBE

KJV ASV YLT DARBY WEB STRONG

Now the divisions into which the sons of Aaron were grouped were these: the sons of Aaron, Nadab and Abihu, Eleazar and Ithamar. But Nadab and Abihu came to their end before their father, and had no children; so Eleazar and Ithamar did the work of priests. And David, with Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, made distribution of them into their positions for their work. And there were more chiefs among the sons of Eleazar than among the sons of Ithamar; and this is how they were grouped: of the sons of Eleazar there were sixteen, all heads of families; and of the sons of Ithamar, heads of families, there were eight. So they were put into groups, by the Lord's decision, one with another; for there were rulers of the holy place and rulers of the house of God among the sons of Eleazar and the sons of Ithamar. And Shemaiah, the son of Nethanel the scribe, who was a Levite, put down their names in writing, the king being present with the rulers, and Zadok the priest, and Ahimelech, the son of Abiathar, and the heads of families of the priests and the Levites; one family being taken for Eleazar and then one for Ithamar, and so on. Now the first name to come out was that of Jehoiarib; the second Jedaiah, The third Harim, the fourth Seorim, The fifth Malchijah, the sixth Mijamin, The seventh Hakkoz, the eighth Abijah, The ninth Jeshua, the tenth Shecaniah, The eleventh Eliashib, the twelfth Jakim, The thirteenth Huppah, the fourteenth Jeshebeab, The fifteenth Bilgah, the sixteenth Immer, The seventeenth Hezir, the eighteenth Happizzez, The nineteenth Pethahiah, the twentieth Jehezkel, The twenty-first Jachin, the twenty-second Gamul, The twenty-third Delaiah, the twenty-fourth Maaziah. So they were put into their different groups, to take their places in the house of the Lord, in agreement with the rules made by Aaron their father, as the Lord, the God of Israel, had given him orders.

1 Chronicles 25:1-31 BBE

KJV ASV YLT DARBY WEB STRONG

Further, David and the chiefs of the servants of the holy place made selection of certain of the sons of Asaph and of Heman and of Jeduthun for the work of prophets, to make melody with corded instruments and brass; and the number of the men for the work they had to do was: Of the sons of Asaph: Zaccur and Joseph and Nethaniah and Asharelah, sons of Asaph; under the direction of Asaph, acting as a prophet under the orders of the king; Of Jeduthun: the six sons of Jeduthun, Gedaliah and Zeri and Jeshaiah, Hashabiah and Mattithiah; under the direction of their father Jeduthun who, acting as a prophet, with corded instruments gave praise and glory to the Lord. Of Heman, the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti and Romamti-ezer, Joshbekashah, Mallothi, Hothir, Mahazioth; All these were sons of Heman, the king's seer in the words of God. And to make great his power God gave Heman fourteen sons and three daughters. All these, under the direction of their father, made music in the house of the Lord, with brass and corded instruments, for the worship of the house of God; Asaph, Jeduthun, and Heman being under the orders of the king. And the number of them, with their brothers who were trained and expert in making melody to the Lord, was two hundred and eighty-eight. And selection was made of them for their special work, all having equal chances, small as well as great, the teacher as the learner. Now of the group of Asaph, the first name to come out was Joseph; the second Gedaliah; he and his brothers and sons were twelve? The third Zaccur, with his sons and his brothers, twelve; The fourth Izri, with his sons and his brothers, twelve; The fifth Nethaniah, with his sons and his brothers, twelve; The sixth Bukkiah, with his sons and his brothers, twelve; The seventh Jesharelah, with his sons and his brothers, twelve; The eighth Jeshaiah, with his sons and his brothers, twelve; The ninth Mattaniah, with his sons and his brothers, twelve; The tenth Shimei, with his sons and his brothers, twelve; The eleventh Azarel, with his sons and his brothers, twelve; The twelfth Hashabiah, with his sons and his brothers, twelve; The thirteenth Shubael, with his sons and his brothers, twelve; The fourteenth Mattithiah, with his sons and his brothers, twelve; The fifteenth Jeremoth, with his sons and his brothers, twelve; The sixteenth Hananiah, with his sons and his brothers, twelve; The seventeenth Joshbekashah, with his sons and his brothers, twelve; The eighteenth Hanani, with his sons and his brothers, twelve; The nineteenth Mallothi, with his sons and his brothers, twelve; The twentieth Eliathah, with his sons and his brothers, twelve; The twenty-first Hothir, with his sons and his brothers, twelve; The twenty-second Giddalti, with his sons and his brothers, twelve; The twenty-third Mahazioth, with his sons and his brothers, twelve; The twenty-fourth Romamti-ezer, with his sons and his brothers, twelve.

Ezra 8:25-30 BBE

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And gave to them by weight the silver and the gold and the vessels, all the offering for the house of our God which the king and his wise men and his captains and all Israel there present had given: Measuring into their hands six hundred and fifty talents of silver, and silver vessels, a hundred talents' weight, and a hundred talents of gold, And twenty gold basins, of a thousand darics, and two vessels of the best bright brass, equal in value to gold. And I said to them, You are holy to the Lord and the vessels are holy: and the silver and the gold are an offering freely given to the Lord, the God of your fathers. Take care of them and keep them, till you put them on the scales before the chiefs of the priests and the Levites and the chiefs of the families of Israel, in Jerusalem, in the rooms of the house of the Lord. So the priests and the Levites took the weight of silver and gold and the vessels, to take them to Jerusalem into the house of our God.

Ezra 8:33 BBE

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And on the fourth day, the silver and the gold and the vessels were measured out by weight in the house of our God into the hands of Meremoth, the son of Uriah, the priest; and with him was Eleazar, the son of Phinehas; and with them were Jozabad, the son of Jeshua, and Noadiah, the son of Binnui, the Levites;

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Chronicles 28

Commentary on 1 Chronicles 28 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 28

The account we have of David's exit, in the beginning of the first book of Kings, does not make his sun nearly so bright as that given in this and the following chapter, where we have his solemn farewell both to his son and his subjects, and must own that he finished well. In this chapter we have,

  • I. A general convention of the states summoned to meet (v. 1).
  • II. A solemn declaration of the divine entail both of the crown and of the honour of building the temple upon Solomon (v. 2-7).
  • III. An exhortation both to the people and to Solomon to make religion their business (v. 8-10).
  • IV. The model and materials delivered to Solomon for the building of the temple (v. 11-19).
  • V. Encouragement given him to undertake it and proceed in it (v. 20, 21).

1Ch 28:1-10

A great deal of service David had done in his day, had served his generation according to the will of God, Acts 13:36. But now the time draws night that he must die, and, as a type of the Son of David, the nearer he comes to his end the more busy he is, and does his work with all his might. He is now a little recovered from the indisposition mentioned 1 Ki. 1:1, when they covered him with clothes, and he got no heat: but what cure is there for old age? He therefore improves his recovery, as giving him an opportunity of doing God and his country a little more service.

  • I. He summoned all the great men to attend him, that he might take leave of them all together, v. 1. Thus Moses did (Deu. 31:28), and Joshua, ch. 23:2; 24:1. David would not declare the settlement of the crown but in the presence, and to the satisfaction, of those that were the representatives of the people.
  • II. He addressed them with a great deal of respect and tenderness. He not only exerted himself to rise from his bed, to give them the meeting (the occasion putting new spirits into him), but he rose out of his chair, and stood up upon his feet (v. 2), in reverence to God whose will he was to declare, and in reverence to this solemn assembly of the Israel of God, as if he looked upon himself, though major singulis-greater than any individual among them, yet minor universis-less than the whole of them together. His age and infirmities, as well as his dignity, might well have allowed him to keep his seat; but he would show that he was indeed humbled for the pride of his heart both in the numbers of his people and his dominion over them. It had been too much his pleasure that they were all his servants (ch. 21:3), but now he calls them his brethren, whom he loved, his people, whom he took care of, not his servants, whom he had command of: Hear me, my brethren, and my people. It becomes superiors thus to speak with affection and condescension even to their inferiors; they will not be the less honoured for it, but the more beloved. Thus he engages their attention to what he was about to say.
  • III. He declared the purpose he had formed to build a temple for God, and God's disallowing that purpose, v. 2, 3. This he had signified to Solomon before, ch. 22:7, 8. A house of rest for the ark is here said to be a house of rest for the footstool of our God; for heaven is his throne of glory; the earth, and the most magnificent temples that can be built upon it, are but his footstool: so much difference is there between the manifestations of the divine glory in the upper and lower world. Angels surround his throne, Isa. 6:1. We poor worms do but worship at his footstool Ps. 99:5; 132:7. As an evidence of the sincerity of his purpose to build the temple, he tells them that he had made ready for it, but that God would not suffer him to proceed because he had appointed other work for him to do, which was enough for one man, namely, the managing of the wars of Israel. He must serve the public with the sword; another must do it with the line and plummet. Times of rest are building times, Acts 9:31.
  • IV. He produced his own title first, and then Solomon's, to the crown; both were undoubtedly jure divino-divine. They could make out such a title as no monarch on earth can; the Lord God of Israel chose them both immediately, by prophecy, not providence, v. 4, 5. No right of primogeniture is pretended. Detur digniori, non seniori-It went by worth, not by age.
    • 1. Judah was not the eldest son of Jacob, yet God chose that tribe to be the ruling tribe; Jacob entailed the sceptre upon it, Gen. 49:10.
    • 2. It does not appear that the family of Jesse was the senior house of that tribe; from Judah it is certain that it was not, for Shelah was before Pharez; whether from Nahshon and Salmon is not certain. Ram, the father of Nahshon, had a elder brother, 1 Chr. 2:9. Perhaps so had Boaz, Obed, and Jesse. Yet "God chose the house of my father.'
    • 3. David was the youngest son of Jesse, yet God liked him to make him king; so it seemed good unto him. God takes whom he likes, and likes whom he makes like himself, as he did David, a man after his own heart.
    • 4. Solomon was one of the youngest sons of David, and yet God chose him to sit upon the throne, because he was the likeliest of them all to build the temple, the wisest and best inclined.
  • V. He opened to them God's gracious purposes concerning Solomon (v. 6, 7): I have chosen him to be my son. Thus he declares the decree, that the Lord had said to Solomon, as a type of Christ, Thou art my son (Ps. 2:7), the son of my love; for he was called Jedidiah, because the Lord loved him, and Christ is his beloved Son. Of him God said, as a figure of him that was to come,
    • 1. He shall build my house. Christ is both the founder and the foundation of the gospel temple.
    • 2. I will establish his kingdom for ever. This must have its accomplishment in the kingdom of the Messiah, which shall continue in his hands through all the ages of time (Isa. 9:7; Lu. 1:33) and shall then be delivered up to God, even the Father, yet perhaps to be delivered back to the Redeemer for ever. As to Solomon, this promise of the establishment of his kingdom is here made conditional: If he be constant to do my commandments, as at this day. Solomon was now very towardly and good: "If he continue so, his kingdom shall continue, otherwise not.' Note, If we be constant to our duty, then, and not otherwise, we may expect the continuance of God's favour. Let those that are well taught, and begin well, take notice of this-if they be constant, they are happy; perseverance wears the crown, though it wins it not.
  • VI. He charged them to adhere stedfastly to God and their duty, v. 8. Observe,
    • 1. The matter for this charge: Keep, and seek for all the commandments of the Lord your God. The Lord was their God; his commandments must be their rule; they must have respect to them all, must make conscience of keeping them, and, in order thereunto, must seek for them, that is, must be inquisitive concerning their duty, search the scriptures, take advice, seek the law at the mouth of those whose lips were to keep this knowledge, and pray to God to teach and direct them. God's commandments will not be kept without great care.
    • 2. The solemnity of it. He charged them in the sight of all Israel, who would all have notice of this public charge, and in the audience of their God. "God is witness, and this congregation is witness, that they have good counsel given them, and fair warning; if they do not take it, it is their fault, and God and man will be witnesses against them.' See 1 Tim. 5:21; 2 Tim. 4:1. Those that profess religion, as they tender the favour of God and their reputation with men, must be faithful to their profession.
    • 3. The motive to observe this charge. It was the way to be happy, to have the peaceable possession of this good land themselves and to preserve the entail of it upon their children.
  • VII. He concluded with a charge to Solomon himself, v. 9, 10. He was much concerned that Solomon should be religious. He was to be a great man, but he must not think religion below him-a wise man, and this would be his wisdom. Observe,
    • 1. The charge he gives him. He must look upon God and the God of his father, his good father, who had devoted him to God and educated him for God. He was born in God's house and therefore bound in duty to be his, brought up in his house and therefore bound in gratitude. Thy own friend, and thy father's friend, forsake not. He must know God and serve him. We cannot serve God aright if we do not know him; and in vain do we know him if we do not serve him, serve him with heart and mind. We make nothing of religion if we do not mind it, and make heart-work of it. Serve him with a perfect, that is, an upright heart (for sincerity is our gospel perfection), and with a willing mind, from a principle of love, and as a willing people, cheerfully and with pleasure.
    • 2. The arguments to enforce this charge.
      • (1.) Two arguments of general inducement:-
        • [1.] That the secrets of our souls are open before God; he searches all hearts, even the hearts of kings, which to men are unsearchable, Prov. 25:3. We must therefore be sincere, because, if we deal deceitfully, God sees it, and cannot be imposed upon; we must therefore employ our thoughts, and engage them in God's service, because he fully understands all the imaginations of them, both good and bad.
        • [2.] That we are happy or miserable here, and for ever, according as we do, or do not, serve God. If we seek him diligently, he will be found of us, and that is enough to make us happy, Heb. 11:6. If we forsake him, desert his service and turn from following him, he will cast us off for ever, and that is enough to make us miserable. Note, God never casts any off till they have first cast him off. Here is,
      • (2.) One argument peculiar to Solomon (v. 10): "Thou art to build a house for the sanctuary; therefore seek and serve God, that that work may be done from a good principle, in a right manner, and may be accepted.'
    • 3. The means prescribed in order hereunto, and they are prescribed to us all.
      • (1.) Caution: Take heed; beware of every thing that looks like, or leads to, that which is evil.
      • (2.) Courage: Be strong, and do it. We cannot do our work as we should unless we put on resolution, and fetch in strength from divine grace.

1Ch 28:11-21

As for the general charge that David gave his son to seek God and serve him, the book of the law was, in that, his only rule, and there needed no other; but, in building the temple, David was now to give him three things:-

  • 1. A model of the building, because it was to be such a building as neither he nor his architects ever saw. Moses had a pattern of the tabernacle shown him in the mount (Heb. 8:5), so had David of the temple, by the immediate hand of God upon him, v. 19. It was given him in writing, probably by the ministry of an angel, or as clearly and exactly represented to his mind as if it had been in writing. But it is said (v. 12), He had this pattern by the Spirit. The contrivance either of David's devotion or of Solomon's wisdom must not be trusted to in an affair of this nature. The temple must be a sacred thing and a type of Christ; there must be in it not only convenience and decency, but significancy: it was a kind of sacrament, and therefore it must not be left to man's art or invention to contrive it, but must be framed by divine institution. Christ the true temple, the church the gospel temple, and heaven the everlasting temple, are all framed according to the divine councils, and the plan laid in the divine wisdom, ordained before the world for God's glory and ours. This pattern David gave to Solomon, that he might know what to provide and might go by a certain rule. When Christ left with his disciples a charge to build his gospel church he gave them an exact model of it, ordering them to observe that, and that only, which he commanded. The particular models are here mentioned, of the porch, which was higher than the rest, like a steeple,-then the houses, both the holy place and the most holy, with the rooms adjoining, which were for treasuries, chambers, and parlours,-especially the place of the mercy-seat (v. 11),-of the courts likewise, and the chambers about them, in which the dedicated things were laid up. Bishop Patrick supposes that, among other things, the tabernacle which Moses reared and all the utensils of it, which there was now no further occasion for, were laid up here, signifying that in the fulness of time all the Mosaic economy, all the rites and ceremonies of that dispensation, should be respectfully laid aside, and something better come in their room. He gave him a table of the courses of the priests, patterns of the vessels of service (v. 13), and a pattern of the chariot of the cherubim, v. 18. Besides the two cherubim over the mercy-seat, there were two much larger, whose wings reached from wall to wall (1 Ki. 6:23, etc.), and of these David here gave Solomon the pattern, called a chariot; for the angels are the chariots of God, Ps. 68:17.
  • 2. Materials for the most costly of the utensils of the temple. That they might not be made any less than the patterns, he weighed out the exact quantity for each vessel both of gold and silver, v. 14. In the tabernacle there was but one golden candlestick; in the temple there were ten (1 Ki. 7:49), besides silver ones, which, it is supposed, were hand-candlesticks, v. 15. In the tabernacle there was but one table; but in the temple, besides that on which the show-bread was set, there were ten others for other uses (2 Chr. 4:8), besides silver tables; for, this house being much larger than that, it would look bare if it had not furniture proportionable. The gold for the altar of incense is particularly said to be refined gold (v. 18), purer than any of the rest; for that was typical of the intercession of Christ, than which nothing is more pure and perfect.
  • 3. Directions which way to look for help in this great undertaking. "Fear not opposition; fear not the charge, care, and trouble; fear not miscarrying in it, as in the case of Uzza; fear not the reproach of the foolish builder, that began to build and was not able to finish. Be not dismayed.
    • (1.) God will help thee, and thou must look up to him in the first place (v. 20): The Lord God, even my God, whom I have chosen and served, who has all along been present with me and prospered me, and to whom, from my own experience of his power and goodness, I recommend thee, he will be with thee, to direct, strengthen, and prosper thee; he will not fail thee nor forsake thee.' Note, We may be sure that God, who owned our fathers and carried them through the services of their day, will, in like manner, if we be faithful to him, go along with us in our day, and will never leave us, while he has any work to do in us or by us. The same that was Joshua's encouragement (Jos. 1:5), and Solomon's, is given to all believers, Heb. 13:5. He will never leave thee, nor forsake thee. God never leaves any unless they first leave him.
    • (2.) "Good men will help thee, v. 21. The priests and Levites will advise thee, and thou mayest consult them. Thou hast good workmen, who are both willing and skilful;' and these are two very good properties in a workman, especially in those that work at the temple. And, lastly, "The princes and the people will be so far from opposing or retarding the work that they will be wholly at thy command, every one in his place ready to further it.' Then good work is likely to go on when all parties concerned are hearty in it, and none secretly clog it, but all drive on heartily in it.