14 For the Levites gave up their living-places and their property, and came to Judah and Jerusalem; for Jeroboam and his sons had sent them away, not letting them be priests to the Lord;
Give orders to the children of Israel to give to the Levites, from the heritage which is theirs, towns for themselves, with land on the outskirts of the towns. These towns are to be their living-places, with land round them for their cattle and their food and all their beasts, Stretching from the wall of the towns a distance of a thousand cubits all round. The measure of this space of land is to be two thousand cubits outside the town on the east, and two thousand cubits on the south and on the west and on the north, the town being in the middle. This space will be the outskirts of their towns.
So after taking thought the king made two oxen of gold; and he said to the people, You have been going up to Jerusalem long enough; see! these are your gods, O Israel, who took you out of the land of Egypt. And he put one in Beth-el and the other in Dan. And this became a sin in Israel; for the people went to give worship to the one at Beth-el, and to the other at Dan. And he made places for worship at the high places, and made priests, who were not Levites, from among all the people. And Jeroboam gave orders for a feast in the eighth month, on the fifteenth day of the month, like the feast which is kept in Judah, and he went up to the altar. And in the same way, in Beth-el, he gave offerings to the oxen which he had made, placing in Beth-el the priests of the high places he had made. He went up to the altar he had made in Beth-el on the fifteenth day of the eighth month, the month fixed by him at his pleasure; and he gave orders for a feast for the people of Israel, and went up to the altar, and there he made the smoke of his offerings go up.
And every tenth part of the land, of the seed planted, or of the fruit of trees, is holy to the Lord. And if a man has a desire to get back any of the tenth part which he has given, let him give a fifth more. And a tenth part of the herd and of the flock, whatever goes under the rod of the valuer, will be holy to the Lord. He may not make search to see if it is good or bad, or make any changes in it; and if he makes exchange of it for another, the two will be holy; he will not get them back again. These are the orders which the Lord gave to Moses for the children of Israel in Mount Sinai.
And to the children of Levi I have given as their heritage all the tenths offered in Israel, as payment for the work they do, the work of the Tent of meeting. In future the children of Israel are not to come near the Tent of meeting, so that death may not come to them because of sin. But the Levites are to do the work of the Tent of meeting, and be responsible for errors in connection with it: this is a law for ever through all your generations; and among the children of Israel they will have no heritage. For the tenths which the children of Israel give as a lifted offering to the Lord I have given to the Levites as their heritage. and so I have said to them, Among the children of Israel they will have no heritage. And the Lord said to Moses, Say to the Levites, When you take from the children of Israel the tenth which I have given to you from them as your heritage, a tenth part of that tenth is to be offered as an offering lifted up before the Lord. And this lifted offering is to be put to your credit as if it was grain from the grain-floor and wine from the vines. So you are to make an offering lifted up to the Lord from all the tenths which you get from the children of Israel, giving out of it the Lord's lifted offering to Aaron the priest.
The rest of the families of the children of Kohath, the Levites, were given towns from the tribe of Ephraim. And they gave them Shechem with its grass-lands in the hill-country of Ephraim, the town where the taker of life might be safe, and Gezer with its grass-lands; And Kibzaim and Beth-horon with their grass-lands, four towns. And from the tribe of Dan, Elteke and Gibbethon with their grass-lands; Aijalon and Gath-rimmon with their grass-lands, four towns. And from the half-tribe of Manasseh, Taanach and Gath-rimmon with their grass-lands, two towns. All the towns of the rest of the families of the children of Kohath were ten with their grass-lands. And to the children of Gershon, of the families of the Levites, they gave from the half-tribe of Manasseh, Golan in Bashan with its grass-lands, the town where the taker of life might be safe, and Ashtaroth with its grass-lands, two towns. And from the tribe of Issachar, Kishion and Daberath with their grass-lands; Jarmuth and En-gannim with their grass-lands, four towns. And from the tribe of Asher, Mishal and Abdon, with their grass-lands: Helkath and Rehob with their grass-lands, four towns. And from the tribe of Naphtali, Kedesh in Galilee with its grass-lands, the town where the taker of life might be safe, and Hammoth-dor and Kartan with their grass-lands, three towns. All the towns of the Gershonites with their families were thirteen with their grass-lands. And to the rest of the Levites, that is, the families of the children of Merari, they gave from the tribe of Zebulun, Jokneam and Kartah with their grass-lands; Dimnah and Nahalal with their grass-lands, four towns. And from the tribe of Reuben, Bezer and Jahaz with their grass-lands; Kedemoth and Mephaath with their grass-lands, four towns. And from the tribe of Gad, Ramoth in Gilead, the town where the taker of life might be safe, and Mahanaim with their grass-lands; Heshbon and Jazer with their grass-lands, four towns. All these towns were given to the children of Merari by their families, that is, the rest of the families of the Levites; and their heritage was twelve towns. All the towns of the Levites, among the heritage of the children of Israel, were forty-eight towns with their grass-lands. Every one of these towns had grass-lands round it.
And to the families of the sons of Kohath were given towns by the Lord's decision out of the tribe of Ephraim. And they gave them the town to which men might go in flight and be safe, Shechem in the hill-country of Ephraim with its outskirts, and Gezer with its outskirts, And Jokmeam with its outskirts, and Beth-horon with its outskirts, And Aijalon with its outskirts, and Gath-rimmon with its outskirts; And out of the half-tribe of Manasseh, Aner with its outskirts, and Bileam with its outskirts, for the rest of the family of the sons of Kohath. To the sons of Gershom were given, out of the family of the half-tribe of Manasseh, Golan in Bashan with its outskirts, and Ashtaroth with its outskirts; And out of the tribe of Issachar, Kedesh with its outskirts, and Daberath with its outskirts, And Ramoth with its outskirts, and Anem with its outskirts; And out of the tribe of Asher, Mashal with its outskirts, and Abdon with its outskirts, And Hukok with its outskirts, and Rehob with its outskirts; And out of the tribe of Naphtali, Kedesh in Galilee with its outskirts, and Hammon with its outskirts, and Kiriathaim with its outskirts. To the rest of the Levites, the sons of Merari, were given, out of the tribe of Zebulun, Rimmono with its outskirts, Tabor with its outskirts; And on the other side of Jordan, at Jericho, on the east side of Jordan, were given them, out of the tribe of Reuben, Bezer in the waste land with its outskirts, and Jahzah with its outskirts, And Kedemoth with its outskirts, and Mephaath with its outskirts; And out of the tribe of Gad, Ramoth in Gilead with its outskirts, and Mahanaim with its outskirts, And Heshbon with its outskirts, and Jazer with its outskirts.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Chronicles 11
Commentary on 2 Chronicles 11 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 11
2Ch 11:1-17. Rehoboam, Raising an Army to Subdue Israel, Is Forbidden by Shemaiah.
1-4. Rehoboam … gathered of the house of Judah and Benjamin … to fight against Israel—(See 1Ki 12:21-24).
5-11. built cities for defence in Judah—This is evidently used as the name of the southern kingdom. Rehoboam, having now a bitter enemy in Israel, deemed it prudent to lose no time in fortifying several cities that lay along the frontier of his kingdom. Jeroboam, on his side, took a similar precaution (1Ki 12:25). Of the fifteen cities named, Aijalon, now Yalo, and Zorah, now Surah, between Jerusalem and Jabneh [Robinson], lay within the province of Benjamin. Gath, though a Philistine city, had been subject to Solomon. And Etham, which was on the border of Simeon, now incorporated with the kingdom of Israel, was fortified to repel danger from that quarter. These fortresses Rehoboam placed under able commanders and stocked them with provisions and military stores, sufficient, if necessary, to stand a siege. In the crippled state of his kingdom, he seems to have been afraid lest it might be made the prey of some powerful neighbors.
13-17. the priests and the Levites … resorted to him out of all their coasts—This was an accession of moral power, for the maintenance of the true religion is the best support and safeguard of any nation; and as it was peculiarly the grand source of the strength and prosperity of the Hebrew monarchy, the great numbers of good and pious people who sought an asylum within the territories of Judah contributed greatly to consolidate the throne of Rehoboam. The cause of so extensive an emigration from the kingdom of Israel was the deep and daring policy of Jeroboam, who set himself to break the national unity by entirely abolishing, within his dominions, the religious institutions of Judaism. He dreaded an eventual reunion of the tribes if the people continued to repair thrice a year to worship in Jerusalem as they were obliged by law to do. Accordingly, on pretense that the distance of that city was too great for multitudes of his subjects, he fixed upon two more convenient places, where he established a new mode of worshipping God under gross and prohibited symbols [1Ki 12:26-33]. The priests and Levites, refusing to take part in the idolatrous ceremonies, were ejected from their living [2Ch 11:13, 14]. Along with them a large body of the people who faithfully adhered to the instituted worship of God, offended and shocked by the impious innovations, departed from the kingdom.
15. he ordained him priests—The persons he appointed to the priesthood were low and worthless creatures (1Ki 12:31; 13:33); any were consecrated who brought a bullock and seven rams (2Ch 13:9; Ex 29:37).
for the high places—Those favorite places of religious worship were encouraged throughout the country.
for the devils—a term sometimes used for idols in general (Le 17:7). But here it is applied distinctively to the goat deities, which were probably worshipped chiefly in the northern parts of his kingdom, where the heathen Canaanites still abounded.
for the calves which he had made—figures of the ox gods Apis and Mnevis, with which Jeroboam's residence in Egypt had familiarized him. (See on 1Ki 12:26).
17. they strengthened the kingdom of Judah—The innovating measures of Jeroboam were not introduced all at once. But as they were developed, the secession of the most excellent of his subjects began, and continuing to increase for three years, lowered the tone of religion in his kingdom, while it proportionally quickened its life and extended its influence in that of Judah.
2Ch 11:18-23. His Wives and Children.
18. Rehoboam took Mahalath—The names of her father and mother are given. Jerimoth, the father, must have been the son of one of David's concubines (1Ch 3:9). Abihail was, of course, his cousin, previous to their marriage.
20. after her he took Maachah … daughter—that is, granddaughter (2Sa 14:27) of Absalom, Tamar being, according to Josephus, her mother. (Compare 2Sa 18:18).
21. he took eighteen wives, and threescore concubines—This royal harem, though far smaller than his father's, was equally in violation of the law, which forbade a king to "multiply wives unto himself" [De 17:17].
22. made Abijah … chief … ruler among his brethren—This preference seems to have been given to Abijah solely from the king's doting fondness for his mother and through her influence over him. It is plainly implied that Abijah was not the oldest of the family. In destining a younger son for the kingdom, without a divine warrant, as in Solomon's case, Rehoboam acted in violation of the law (De 21:15).
23. he dealt wisely—that is, with deep and calculating policy (Ex 1:10).
and dispersed of all his children … unto every fenced city—The circumstance of twenty-eight sons of the king being made governors of fortresses would, in our quarter of the world, produce jealousy and dissatisfaction. But Eastern monarchs ensure peace and tranquillity to their kingdom by bestowing government offices on their sons and grandsons. They obtain an independent provision, and being kept apart, are not likely to cabal in their father's lifetime. Rehoboam acted thus, and his sagacity will appear still greater if the wives he desired for them belonged to the cities where each son was located. These connections would bind them more closely to their respective places. In the modern countries of the East, particularly Persia and Turkey, younger princes were, till very lately, shut up in the harem during their father's lifetime; and, to prevent competition, they were blinded or killed when their brother ascended the throne. In the former country the old practice of dispersing them through the country as Rehoboam did, has been again revived.