14 For the Levites gave up their living-places and their property, and came to Judah and Jerusalem; for Jeroboam and his sons had sent them away, not letting them be priests to the Lord;
And after driving out the priests of the Lord, the sons of Aaron and the Levites, have you not made priests for yourselves as the people of other lands do? so that anyone who comes to make himself priest by offering an ox or seven sheep, may be a priest of those who are no gods.
Give orders to the children of Israel to give to the Levites, from the heritage which is theirs, towns for themselves, with land on the outskirts of the towns. These towns are to be their living-places, with land round them for their cattle and their food and all their beasts, Stretching from the wall of the towns a distance of a thousand cubits all round. The measure of this space of land is to be two thousand cubits outside the town on the east, and two thousand cubits on the south and on the west and on the north, the town being in the middle. This space will be the outskirts of their towns.
So after taking thought the king made two oxen of gold; and he said to the people, You have been going up to Jerusalem long enough; see! these are your gods, O Israel, who took you out of the land of Egypt. And he put one in Beth-el and the other in Dan. And this became a sin in Israel; for the people went to give worship to the one at Beth-el, and to the other at Dan. And he made places for worship at the high places, and made priests, who were not Levites, from among all the people. And Jeroboam gave orders for a feast in the eighth month, on the fifteenth day of the month, like the feast which is kept in Judah, and he went up to the altar. And in the same way, in Beth-el, he gave offerings to the oxen which he had made, placing in Beth-el the priests of the high places he had made. He went up to the altar he had made in Beth-el on the fifteenth day of the eighth month, the month fixed by him at his pleasure; and he gave orders for a feast for the people of Israel, and went up to the altar, and there he made the smoke of his offerings go up.
And every tenth part of the land, of the seed planted, or of the fruit of trees, is holy to the Lord. And if a man has a desire to get back any of the tenth part which he has given, let him give a fifth more. And a tenth part of the herd and of the flock, whatever goes under the rod of the valuer, will be holy to the Lord. He may not make search to see if it is good or bad, or make any changes in it; and if he makes exchange of it for another, the two will be holy; he will not get them back again. These are the orders which the Lord gave to Moses for the children of Israel in Mount Sinai.
And to the children of Levi I have given as their heritage all the tenths offered in Israel, as payment for the work they do, the work of the Tent of meeting. In future the children of Israel are not to come near the Tent of meeting, so that death may not come to them because of sin. But the Levites are to do the work of the Tent of meeting, and be responsible for errors in connection with it: this is a law for ever through all your generations; and among the children of Israel they will have no heritage. For the tenths which the children of Israel give as a lifted offering to the Lord I have given to the Levites as their heritage. and so I have said to them, Among the children of Israel they will have no heritage. And the Lord said to Moses, Say to the Levites, When you take from the children of Israel the tenth which I have given to you from them as your heritage, a tenth part of that tenth is to be offered as an offering lifted up before the Lord. And this lifted offering is to be put to your credit as if it was grain from the grain-floor and wine from the vines. So you are to make an offering lifted up to the Lord from all the tenths which you get from the children of Israel, giving out of it the Lord's lifted offering to Aaron the priest.
The rest of the families of the children of Kohath, the Levites, were given towns from the tribe of Ephraim. And they gave them Shechem with its grass-lands in the hill-country of Ephraim, the town where the taker of life might be safe, and Gezer with its grass-lands; And Kibzaim and Beth-horon with their grass-lands, four towns. And from the tribe of Dan, Elteke and Gibbethon with their grass-lands; Aijalon and Gath-rimmon with their grass-lands, four towns. And from the half-tribe of Manasseh, Taanach and Gath-rimmon with their grass-lands, two towns. All the towns of the rest of the families of the children of Kohath were ten with their grass-lands. And to the children of Gershon, of the families of the Levites, they gave from the half-tribe of Manasseh, Golan in Bashan with its grass-lands, the town where the taker of life might be safe, and Ashtaroth with its grass-lands, two towns. And from the tribe of Issachar, Kishion and Daberath with their grass-lands; Jarmuth and En-gannim with their grass-lands, four towns. And from the tribe of Asher, Mishal and Abdon, with their grass-lands: Helkath and Rehob with their grass-lands, four towns. And from the tribe of Naphtali, Kedesh in Galilee with its grass-lands, the town where the taker of life might be safe, and Hammoth-dor and Kartan with their grass-lands, three towns. All the towns of the Gershonites with their families were thirteen with their grass-lands. And to the rest of the Levites, that is, the families of the children of Merari, they gave from the tribe of Zebulun, Jokneam and Kartah with their grass-lands; Dimnah and Nahalal with their grass-lands, four towns. And from the tribe of Reuben, Bezer and Jahaz with their grass-lands; Kedemoth and Mephaath with their grass-lands, four towns. And from the tribe of Gad, Ramoth in Gilead, the town where the taker of life might be safe, and Mahanaim with their grass-lands; Heshbon and Jazer with their grass-lands, four towns. All these towns were given to the children of Merari by their families, that is, the rest of the families of the Levites; and their heritage was twelve towns. All the towns of the Levites, among the heritage of the children of Israel, were forty-eight towns with their grass-lands. Every one of these towns had grass-lands round it.
After this Jeroboam, not turning back from his evil ways, still made priests for his altars from among all the people; he made a priest of anyone desiring it, so that there might be priests of the high places.
And to the families of the sons of Kohath were given towns by the Lord's decision out of the tribe of Ephraim. And they gave them the town to which men might go in flight and be safe, Shechem in the hill-country of Ephraim with its outskirts, and Gezer with its outskirts, And Jokmeam with its outskirts, and Beth-horon with its outskirts, And Aijalon with its outskirts, and Gath-rimmon with its outskirts; And out of the half-tribe of Manasseh, Aner with its outskirts, and Bileam with its outskirts, for the rest of the family of the sons of Kohath. To the sons of Gershom were given, out of the family of the half-tribe of Manasseh, Golan in Bashan with its outskirts, and Ashtaroth with its outskirts; And out of the tribe of Issachar, Kedesh with its outskirts, and Daberath with its outskirts, And Ramoth with its outskirts, and Anem with its outskirts; And out of the tribe of Asher, Mashal with its outskirts, and Abdon with its outskirts, And Hukok with its outskirts, and Rehob with its outskirts; And out of the tribe of Naphtali, Kedesh in Galilee with its outskirts, and Hammon with its outskirts, and Kiriathaim with its outskirts. To the rest of the Levites, the sons of Merari, were given, out of the tribe of Zebulun, Rimmono with its outskirts, Tabor with its outskirts; And on the other side of Jordan, at Jericho, on the east side of Jordan, were given them, out of the tribe of Reuben, Bezer in the waste land with its outskirts, and Jahzah with its outskirts, And Kedemoth with its outskirts, and Mephaath with its outskirts; And out of the tribe of Gad, Ramoth in Gilead with its outskirts, and Mahanaim with its outskirts, And Heshbon with its outskirts, and Jazer with its outskirts.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 2 Chronicles 11
Commentary on 2 Chronicles 11 John Gill's Exposition of the Bible
INTRODUCTION TO 2 CHRONICLES 11
In this chapter are related the preparations Rehoboam made to regain the ten tribes that revolted from him, but was forbid making the attempt by a prophet of the Lord, which he paid a regard unto, 2 Chronicles 11:1, the fortification of several cities in Judah and Benjamin for his defence, 2 Chronicles 11:5, the resort of several priests and Levites to him from Jeroboam, which served to strengthen his kingdom, 2 Chronicles 11:13, and an account of his wives, and of his children, and of his disposal of them, 2 Chronicles 11:18.
And when Rehoboam was come to Jerusalem,.... After he had been at Shechem, and had given his answer to the request of the men of Israel, upon which they revolted from him: this and the three following verses are the same with 1 Kings 12:21. See Gill on 1 Kings 12:21.
And Rehoboam dwelt in Jerusalem,.... The metropolis of Judah, and the capital city of his kingdom:
and built cities for defence in Judah; that is, rebuilt, enlarged, and fortified them; for otherwise they were built before, though neglected before the revolt of the ten tribes; but now it became necessary to make them more capacious and strong, to protect his people, and defend himself against Israel; for though he was forbid to act offensively, and therefore contented himself to abide in Jerusalem, and not go forth to war; yet he might lawfully put himself into a condition of defence.
He built even Bethlehem,.... The place of our Lord's birth, about six miles from Jerusalem:
and Etam; another city in the tribe of Judah; see 1 Chronicles 4:32, there was a rock of this name, Judges 15:8 and a fountain from whence waters were conveyed into the pool at Jerusalem, spoken of in Jewish writingsF2Cippi Heb. p. 10. :
and Tekoah; of which place Amos the prophet was, and which was about twelve miles from Jerusalem. RauwolffF3Travels, par. 3. c. 22. p. 321. Ed. Ray. speaks of it as a fortified place now; he says it has a strong and mighty castle, built on a great and high hill.
And Bethzur, and Shocho, and Adullam. All in the tribe of Judah, of which see Joshua 15:35.
And Gath,.... Which cannot be that Gath which was one of the principalities of the Philistines, but a city in the tribe of Judah; though of it we nowhere else read; unless this is the same with Moreshethgath, Micah 1:14, which is probable, since it follows:
and Mareshah; the birth place of Micah the prophet, Micah 1:1,
and Ziph; there were two cities of this name in the tribe of Judah, Joshua 15:24.
And Adoraim,.... Called by JosephusF4Antiqu. l. 13. c. 9. sect. 1. Adora, which he mentions along with Mareshah, or Marissa:
and Lachish: a royal city in the time of the Canaanites, and which fell to the lot of Judah, Joshua 12:11,
and Azekah; a city situated in the plain of Judah, Joshua 10:10.
And Zorah,.... The same with Zoreah, Joshua 15:33,
and Aijalon; there was a city of the tribe of Dan of this name, in the valley of which the moon stood still in the times of Joshua, Joshua 10:12, but whether the same with this, and now belonging to Judah, or another of the same name, is not certain:
and Hebron; a city in the mountainous part of Judah, and a city of refuge, about twenty miles from Jerusalem, Joshua 15:54,
which are in Judah and in Benjamin fenced cities; as they were now made by Rehoboam.
And he fortified the strong holds,.... Of these and other cities:
and put captains in them; garrisons of soldiers, with captains over them to defend them:
and store of victual, and of oil and wine; that they might be able to hold out a siege, should they be attacked.
And in every several city he put shields and spears,.... Furnished them with these and perhaps other pieces of armour, these being put for all, to defend themselves with against an enemy, and to annoy them:
and made them exceeding strong; so that they could not be easily taken:
having Judah and Benjamin on his side: which tribes cleaved to one another, and to Rehoboam, and to the kings of the house of David, in later times, as well as to the true religion.
And the priests and the Levites, that were in all Israel,.... In the ten tribes, in the cities assigned to them therein:
resorted to him out of all their coasts; as to their rightful sovereign, and chiefly for the sake of the service of the sanctuary at Jerusalem.
For the Levites left their suburbs and their possession,.... The cities and the fields adjacent to them, which were given them in the several tribes, and were in all forty eight; see Joshua 21:1 and came to Judah and Jerusalem; to the cities of Judah, which belonged to the Levites; and to Jerusalem, where they exercised their functions:
for Jeroboam and his sons had cast them off from exercising the priest's office unto the Lord; neither suffering them to go to Jerusalem in their courses, as they used to do by turns, nor to perform their office in their own dwellings, according to the law of God, in teaching and instructing the people.
And he ordained him priests for the high places,.... Of such who were not of the tribe of Levi, and family of Aaron; see 1 Kings 12:31.
and for the devils; demons in the shape of goats, as this word signifies, in which form many of the Heathen deities were worshipped; idols of whatsoever kind are so called; for whosoever worships them worships not God, but devils, 1 Corinthians 10:21 the images which Jeroboam set up may be meant, and the next clause may be rendered as explanative of them:
even for the calves which he had made; one of which he set up at Dan, and the other at Bethel, 1 Kings 12:28.
And after them out of all the tribes of Israel,.... Besides the priests and Levites, and after their example, many of the common people, out of all the ten tribes:
such as set their hearts to seek the Lord God of Israel; to seek his face and favour, where he was to be found; to worship him according to his revealed will, and to receive doctrine or instruction from him, as the Targum:
came to Jerusalem to sacrifice to the Lord God of their fathers; to sacrifice where only sacrifices were to be offered up, and by the priests of the Lord, who were gone thither, and to their fathers' God, whom the ten tribes had revolted from.
So they strengthened the kingdom of Judah,.... Made it more numerous, and in a better condition to defend itself:
and made Rehoboam son of Solomon strong three years; established him on the throne, strengthened the government in his hands, and were the means of preserving him in the pure worship of God for the space of time mentioned, the reason of which follows:
for three years they walked in the way of David and Solomon; in their good ways, which were according to the rule of the divine word; and which, as they refer to the whole of David's life and reign, some particular actions excepted, so to the former part of Solomon's reign, before he fell into idolatry, and to the latter part of it after his repentance; for that he did repent is by some concluded from hence, and may be more strongly from the book of Ecclesiastes, written by him in his old age. This is to be understood both of Rehoboam and his people, who after three years forsook the law of the Lord, 2 Chronicles 12:1.
And Rehoboam took him Mahalath, the daughter of Jerimoth, the son of David, to wife,.... Of which son of David we nowhere else read; perhaps he might be the son of one of his concubines, or he might have two names:
and Abihail the daughter of Eliab the son of Jesse; who was David's eldest brother. 1 Samuel 17:13. She must be a granddaughter or great-granddaughter of his.
Which bare him children,.... Or, "and she bore him"F4ותלד "peperit", Pagninus, Montanus. ; for it is said only of one of them, the other perhaps died without children; this may refer to the last mentioned, Abihail, whose children were
Jeush, and Shamariah, and Zaham; who perhaps all died in their father's lifetime, since the firstborn of a later wife succeeded him.
And after he took Maacah the daughter of Absalom,.... Thought by some to be Absalom the son of David, his father's brother, and his uncle, and so married his cousin; but Absalom seems to have had but one daughter, whose name was Tamar, 2 Samuel 14:27, and the name of this man is different from his; he is called Abishalom, 1 Kings 15:2.
and Uriel of Gibeah; 2 Chronicles 13:2, of the tribe of Benjamin, whereas Absalom was of the tribe of Judah:
which bare him Abijah, and Attai, and Ziza, and Shelomith: Abijah the firstborn, and who was successor in the kingdom, is the same with Abijam, 1 Kings 14:31 of the rest we nowhere else read.
And Rehoboam loved Maacah the daughter of Absalom above all his wives and his concubines, &c. Who is called Michaiah, the daughter of Uriel, 2 Chronicles 13:2,
for he took eighteen wives and sixty concubines; led thereunto by the example of his father Solomon, contrary to the command of God, Deuteronomy 17:17.
and begat twenty eight sons and sixty daughters; to have many children was reckoned a great blessing, but it was not honourable to have them in such a way.
And Rehoboam made Abijah the son of Maacah the chief,.... The chief of all his sons, head over them, being the son of his most beloved wife, and her firstborn however, and perhaps might be of a greater capacity than the rest of his children:
to be ruler among his brethren; or over them; gave him greater authority, and intrusted him with more power, set him above them, and treated him as heir apparent to the crown: for he thought
to make him king; either to take him into partnership in the throne with him in his lifetime, or to appoint and declare him to be his successor.
And he dealt wisely,.... Acted a prudent part, in order to execute his scheme, and particularly by disposing of his other sons in different parts of his kingdom, as follows: or "he made him his son Abijah to understand"F5ותבן "erudire faciebat", Pagninus, Grotius; "docuit", Vatablus. ; he taught and instructed him in the art of government, took a particular care of his education, that he might be fitted for it; and he might instruct him how to behave towards his brethren, for the present and hereafter, as well as towards all the people in general: or "he (Abijah) understood"F6"lntellexit", Piscator. ; had more understanding and wisdom than all the children of Rehoboam; though it seems best to interpret it of Rehoboam himself, since it follows:
and disposed of all his children throughout all the countries of Judah and Benjamin, unto every fenced city; to be governors thereof, in whose hands he could better trust them than in any other; or else, by thus separating them, they would not be able to enter into combination against Abijah; but then he must at the same time appoint some persons to watch and observe them; or otherwise, having such, strong places in their possession, they might rebel against him; the Targum is,"he built and repaired the cities, and appointed of all his children throughout all the countries of the house of Judah, to all the fortified cities;'that is, to have the command of them:
and he gave them victual in abundance; that they might have no reason to complain, and might be able to hold out a siege against an enemy, should they be attacked:
and he desired many wives; either for himself, or rather for his son, since he himself had many; or "Abijah desired, or askedF7ישאל "petivit", Pagninus, Montanus, Vatablus; "postulavit", Piscator. many wives" of their parents, or of those who had the dispose of them, in imitation of his father.