27 The king made silver as common as stones in Jerusalem and cedars like the sycamore-trees of the lowlands in number.
And the king made silver and gold as common as stones in Jerusalem, and cedar like the sycamore-trees of the lowland in number. And Solomon's horses came out of Egypt; the king's traders got them from Kue at a price. A war-carriage might be got from Egypt for six hundred shekels of silver, and a horse for a hundred and fifty: they got them at the same rate for all the kings of the Hittites and the kings of Aram.
And the king made silver as common as stones in Jerusalem and cedars like the sycamore-trees of the lowlands in number. And Solomon's horses came from Egypt and from Kue; the king's traders got them at a price from Kue. A war-carriage might be got from Egypt for six hundred shekels of silver, and a horse for a hundred and fifty; they got them at the same rate for all the kings of the Hittites and the kings of Aram.
All King Solomon's drinking-vessels were of gold, and all the vessels of the house of the Woods of Lebanon were of the best gold: no one gave a thought to silver in the days of Solomon.
And put your gold in the dust, even your gold of Ophir among the rocks of the valleys; Then the Ruler of all will be your gold, and his teaching will be your silver;
The bricks have come down, but we will put up buildings of cut stone in their place: the sycamores are cut down, but they will be changed to cedars.
Then Amos in answer said to Amaziah, I am no prophet, or one of the sons of the prophets; I am a herdman and one who takes care of sycamore-trees:
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 2 Chronicles 9
Commentary on 2 Chronicles 9 John Gill's Exposition of the Bible
INTRODUCTION TO 2 CHRONICLES 9
The ninth chapter is the same with 1 Kings 10:1 excepting 2 Chronicles 9:26, which agrees with 1 Kings 4:21, the same with 1 Kings 11:41, only in 2 Chronicles 9:29 it is more largely expressed that the acts of Solomon's reign were written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer, against Jeroboam the son of Nebat; or rather "concerning Jeroboam", as the Septuagint and some other versionsF2 , in which Iddo is called Joel; and by Theodoret said to be the same that prophesied of Jeroboam and his altar, See Gill on 1 Kings 13:1; the books mentioned are since lost.F2 צל περι Sept. de, Junius & Tremellias, Piscator.
See Chapter Introduction