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2 Kings 19:3 Bible in Basic English (BBE)

3 And they said to him, Hezekiah says, This day is a day of trouble and punishment and shame; for the children are ready to come to birth, but there is no strength to give birth to them.

Cross Reference

2 Kings 18:29 BBE

This is what the king says: Do not be tricked by Hezekiah, for there is no salvation for you in him.

Psalms 39:11 BBE

By the weight of your wrath against man's sin, the glory of his form is wasted away; truly every man is but a breath. (Selah.)

Psalms 95:8 BBE

Let not your hearts be hard, as at Meribah, as in the day of Massah in the waste land;

Psalms 123:3-4 BBE

Have mercy on us, O Lord, have mercy on us: for all men are looking down on us. For long enough have men of pride made sport of our soul.

Isaiah 26:17-18 BBE

As a woman with child, whose time is near, is troubled, crying out in her pain; so have we been before you, O Lord. We have been with child, we have been in pain, we have given birth to wind; no salvation has come to the earth through us, and no children have come into the world.

Isaiah 66:9 BBE

Will I by whom the birth was started, not make it complete? says the Lord. Will I who make children come to birth, let them be kept back? says your God.

Jeremiah 30:5-7 BBE

This is what the Lord has said: A voice of shaking fear has come to our ears, of fear and not of peace. Put the question and see if it is possible for a man to have birth-pains: why do I see every man with his hands gripping his sides, as a woman does when the pains of birth are on her, and all faces are turned green? Ha! for that day is so great that there is no day like it: it is the time of Jacob's trouble: but he will get salvation from it.

Hosea 13:13 BBE

The pains of a woman in childbirth will come on him: he is an unwise son, for at this time it is not right for him to keep his place when children come to birth.

Hebrews 3:15-16 BBE

As it is said, Today if you will let his voice come to your ears, be not hard of heart, as when you made him angry. Who made him angry when his voice came to them? was it not all those who came out of Egypt with Moses?

Commentary on 2 Kings 19 John Gill's Exposition of the Bible


Introduction

INTRODUCTION TO 2 KINGS 19

This chapter relates that King Hezekiah, on a report made to him of Rabshakeh's speech, sent a message to the prophet Isaiah to pray for him, who returned him a comfortable and encouraging answer, 2 Kings 19:1 and that upon Rabshakeh's return to the king of Assyria, he sent to Hezekiah a terrifying letter, 2 Kings 19:8, which Hezekiah spread before the Lord, and prayed unto him to save him and his people out of the hands of the king of Assyria, 2 Kings 19:14, to which he had a gracious answer sent him by the prophet Isaiah, promising him deliverance from the Assyrian army, 2 Kings 19:20, which accordingly was destroyed by an angel in one night, and Sennacherib fleeing to Nineveh, was slain by his two sons, 2 Kings 19:35.


Verses 1-37

And it came to pass, when King Hezekiah heard it,.... The report of Rabshakeh's speech, recorded in the preceding chapter:

that he rent his clothes, and covered himself with sackcloth; rent his clothes because of the blasphemy in the speech; and he put on sackcloth, in token of mourning, for the calamities he feared were coming on him and his people: and he went into the house of the Lord; the temple, to pray unto him. The message he sent to Isaiah, with his answer, and the threatening letter of the king of Assyria, Hezekiah's prayer upon it, and the encouraging answer he had from the Lord, with the account of the destruction of the Assyrian army, and the death of Sennacherib, are the same "verbatim" as in Isaiah 37:1 throughout; and therefore the reader is referred thither for the exposition of them; only would add what RauwolffF20Travels, par. 3. ch. 22. p. 317. observes, that still to this day (1575) there are two great holes to be seen, wherein they flung the dead bodies (of the Assyrian army), one whereof is close by the road towards Bethlehem, the other towards the right hand against old Bethel.