18 I will give them a prophet from among themselves, like you, and I will put my words in his mouth, and he will say to them whatever I give him orders to say.
So Jesus said, When the Son of man has been lifted up by you, then it will be clear to you who I am, and that I do nothing of myself, but say as the Father gave me teaching.
The Lord your God will give you a prophet from among your people, like me; you will give ear to him;
The woman said to him, I am certain that the Messiah, who is named Christ, is coming; when he comes he will make all things clear to us.
And I have put my words in your mouth, covering you with the shade of my hand, stretching out the heavens, and placing the earth on its base, and saying to Zion, You are my people.
For to us a child has come, to us a son is given; and the government has been placed in his hands; and he has been named Wise Guide, Strong God, Father for ever, Prince of Peace. Of the increase of his rule and of peace there will be no end, on the seat of David, and in his kingdom; to make it strong, supporting it with wise decision and righteousness, now and for ever. By the fixed purpose of the Lord of armies this will be done.
Even as you have sent me into the world, so I have sent them into the world.
Because I have given them the words which you gave to me; and they have taken them to heart, and have certain knowledge that I came from you, and they have faith that you sent me.
The Lord has made an oath, and will not take it back. You are a priest for ever, after the order of Melchizedek.
And he put the gold altar in the Tent of meeting, in front of the veil: Burning sweet perfumes on it, as the Lord had given him orders. And he put up the curtain at the doorway of the House. And at the door of the House of the Tent of meeting, he put the altar of burned offerings, offering on it the burned offering and the meal offering, as the Lord had given him orders.
And to Jesus by whom the new agreement has been made between God and man, and to the sign of the blood which says better things than Abel's blood. See that you give ear to his voice which comes to you. For if those whose ears were shut to the voice which came to them on earth did not go free from punishment, what chance have we of going free if we give no attention to him whose voice comes from heaven?
By so much is it a better agreement which we have through Jesus.
Who kept faith with God who gave him his place, even as Moses did in all his house. And it was right for this man to have more honour than Moses, even as the builder of a house has more honour than the house. For every house has a builder; but the builder of all things is God. And Moses certainly kept faith as a servant, in all his house, and as a witness of those things which were to be said later; But Christ as a son, over his house; whose house are we, if we keep our hearts fixed in the glad and certain hope till the end.
What then is the law? It was an addition made because of sin, till the coming of the seed to whom the undertaking had been given; and it was ordered through angels by the hand of a go-between. Now a go-between is not a go-between of one; but God is one.
No longer do I give you the name of servants; because a servant is without knowledge of what his master is doing: I give you the name of friends, because I have given you knowledge of all the things which my Father has said to me.
Philip came across Nathanael and said to him, We have made a discovery! It is he of whom Moses, in the law, and the prophets were writing, Jesus of Nazareth, the son of Joseph.
And say to him, These are the words of the Lord of armies: See, the man whose name is the Branch, under whom there will be fertile growth. And he will be the builder of the Temple of the Lord; and the glory will be his, and he will take his place as ruler on the seat of power; and Joshua will be a priest at his right hand, and between them there will be a design of peace.
And there was a king in Jeshurun, when the heads of the people and the tribes of Israel came together.
And Moses, crying to the Lord, said, Let my prayer come before you, O God, and make her well.
And he said, Now give ear to my words: if there is a prophet among you I will give him knowledge of myself in a vision and will let my words come to him in a dream. My servant Moses is not so; he is true to me in all my house: With him I will have talk mouth to mouth, openly and not in dark sayings; and with his eyes he will see the form of the Lord: why then had you no fear of saying evil against my servant Moses?
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Deuteronomy 18
Commentary on Deuteronomy 18 Matthew Henry Commentary
Chapter 18
In this chapter,
Deu 18:1-8
Magistracy and ministry are two divine institutions of admirable use for the support and advancement of the kingdom of God among men. Laws concerning the former we had in the close of the foregoing chapter, directions are in this given concerning the latter. Land-marks are here set between the estates of the priests and those of the people.
Deu 18:9-14
One would not think there had been so much need as it seems there was to arm the people of Israel against the infection of the idolatrous customs of the Canaanites. Was it possible that a people so blessed with divine institutions should ever admit the brutish and barbarous inventions of men and devils? Were they in any danger of making those their tutors and directors in religion whom God had made their captives and tributaries? It seems they were in danger, and therefore, after many similar cautions, they are here charged not to do after the abominations of those nations, v. 9.
Deu 18:15-22
Here is,
Lastly, They are directed not to be afraid of a false prophet; that is, not to be afraid of the judgments such a one might denounce to amuse people and strike terror upon them; nor to be afraid of executing the law upon him when, upon a strict and impartial scrutiny, it appeared that he was a false prophet. This command not to fear a false prophet implies that a true prophet, who proved his commission by clear and undeniable proofs, was to be feared, and it was at their peril if they offered him any violence or put any slight upon him.