8 Your anger against her has been made clear by driving her away; he has taken her away with his storm-wind in the day of his east wind.
Though he gives fruit among his brothers, an east wind will come, the wind of the Lord coming up from the waste land, and his spring will become dry, his fountain will be without water: it will make waste the store of all the vessels of his desire.
But she was uprooted in burning wrath, and made low on the earth; the east wind came, drying her up, and her branches were broken off; her strong rod became dry, the fire made a meal of it.
At that time it will be said to this people and to Jerusalem, A burning wind from the open hilltops in the waste land is blowing on the daughter of my people, not for separating or cleaning the grain;
For I will not give punishment for ever, or be angry without end: for from me breath goes out; and I it was who made the souls.
You have been put to no test but such as is common to man: and God is true, who will not let any test come on you which you are not able to undergo; but he will make with the test a way out of it, so that you may be able to go through it.
Give ear, O you mountains, to the Lord's cause, and take note, you bases of the earth: for the Lord has a cause against his people, and he will take it up with Israel. O my people, what have I done to you? how have I been a weariness to you? give answer against me. For I took you up out of the land of Egypt and made you free from the prison-house; I sent before you Moses, Aaron, and Miriam. O my people, keep in mind now what was designed by Balak, king of Moab, and the answer which Balaam, son of Beor, gave him; the events, from Shittim to Gilgal, so that you may be certain of the upright acts of the Lord.
My people are given up to sinning against me; though their voice goes up on high, no one will be lifting them up. How may I give you up, O Ephraim? how may I be your saviour, O Israel? how may I make you like Admah? how may I do to you as I did to Zeboim? My heart is turned in me, it is soft with pity. I will not put into effect the heat of my wrath; I will not again send destruction on Ephraim; for I am God and not man, the Holy One among you; I will not put an end to you.
Come, let us go back to the Lord; for he has given us wounds and he will make us well; he has given blows and he will give help. After two days he will give us life, and on the third day he will make us get up, and we will be living before him.
Give ear to the word of the Lord, O children of Israel; for the Lord has a cause against the people of this land, because there is no good faith in it, and no mercy and no knowledge of God in the land.
Have no fear, O Jacob, my servant, says the Lord; for I am with you: for I will put an end to all the nations where I have sent you, but I will not put an end to you completely: though with wise purpose I will put right your errors, and will not let you go quite without punishment.
For I am with you, says the Lord, to be your saviour: for I will put an end to all the nations where I have sent you wandering, but I will not put an end to you completely: though with wise purpose I will put right your errors, and will not let you go quite without punishment.
For this is what the Lord has said: All the land will become a waste; I will make destruction complete.
Has not this come on you because you have given up the Lord your God, who was your guide by the way? And now, what have you to do on the way to Egypt, to get your drink from the waters of the Nile? or what have you to do on the way to Assyria, to get your drink from the waters of the River? The evil you yourselves have done will be your punishment, your errors will be your judge: be certain then, and see that it is an evil and a bitter thing to give up the Lord your God, and no longer to be moved by fear of me, says the Lord, the Lord of armies. For in the past, your yoke was broken by your hands and your cords parted; and you said, I will not be your servant; for on every high hill and under every branching tree, your behaviour was like that of a loose woman But when you were planted by me, you were a noble vine, in every way a true seed: how then have you been changed into the branching plant of a strange vine? For even if you are washed with soda and take much soap, still your evil-doing is marked before me, says the Lord God. How are you able to say, I am not unclean, I have not gone after the Baals? see your way in the valley, be clear about what you have done: you are a quick-footed camel twisting her way in and out; An untrained ass, used to the waste land, breathing up the wind in her desire; at her time, who is able to send her away? all those who are looking for her will have no need to make themselves tired; in her month they will get her. Do not let your foot be without shoes, or your throat dry from need of water: but you said, There is no hope: no, for I have been a lover of strange gods, and after them I will go. As the thief is shamed when he is taken, so is Israel shamed; they, their kings and their rulers, their priests and their prophets; Who say to a tree, You are my father; and to a stone, You have given me life: for their backs have been turned to me, not their faces: but in the time of their trouble they will say, Up! and be our saviour. But where are the gods you have made for yourselves? let them come, if they are able to give you salvation in the time of your trouble: for the number of your gods is as the number of your towns, O Judah. Why will you put forward your cause against me? You have all done evil against me, says the Lord. I gave your children blows to no purpose; they got no good from training: your sword has been the destruction of your prophets, like a death-giving lion. O generation, see the word of the Lord. Have I been a waste land to Israel? or a land of dark night? why do my people say, We have got loose, we will not come to you again? Is it possible for a virgin to put out of her memory her ornaments, or a bride her robes? but my people have put me out of their memories for unnumbered days. With what care are your ways ordered when you are looking for love! so ... your ways. And in the skirts of your robe may be seen the life-blood of those who have done no wrong: ... And still you said, I have done no wrong; truly, his wrath is turned away from me. See, I will take up the cause against you, because you say, I have done no wrong. Why do you go about so much for the purpose of changing your way? you will be shamed on account of Egypt, as you were shamed on account of Assyria. Truly, you will go out from him with your hands on your head: for the Lord has given up those in whom you have put your faith, and they will be of no help to you.
Then the children of Israel, crying out to the Lord, said, Great is our sin against you, for we have given up our God and have been servants to the Baals. And the Lord said to the children of Israel, Were not the Egyptians and the Amorites and the children of Ammon and the Philistines And the Zidonians and Amalek and Midian crushing you down, and in answer to your cry did I not give you salvation from their hands? But, for all this, you have given me up and have been servants to other gods: so I will be your saviour no longer. Go, send up your cry for help to the gods of your selection; let them be your saviours in the time of your trouble. And the children of Israel said to the Lord, We are sinners; do to us whatever seems good to you: only give us salvation this day. So they put away the strange gods from among them, and became the Lord's servants; and his soul was angry because of the sorrows of Israel.
For a short time I gave you up; but with great mercies I will take you back again.
This is the word of the Lord: Where is the statement which I gave your mother when I put her away? or to which of my creditors have I given you for money? It was for your sins that you were given into the hands of others, and for your evil-doing was your mother put away.
For this cause it will be that, when the purpose of the Lord against Mount Zion and Jerusalem is complete, I will send punishment on the pride of the heart of the king of Assyria, and on the glory of his uplifted eyes.
Ho! Assyrian, the rod of my wrath, the instrument of my punishment! I will send him against a nation of wrongdoers, and against the people of my wrath I will give him orders, to take their wealth in war, crushing them down like the dust in the streets.
And now, you people of Jerusalem and you men of Judah, be the judges between me and my vine-garden. Is there anything which might have been done for my vine-garden which I have not done? why then, when I was hoping for the best grapes did it give me common grapes?
Come now, and let us have an argument together, says the Lord: how may your sins which are red like blood be white as snow? how may their dark purple seem like wool? If you will give ear to my word and do it, the good things of the land will be yours; But if your hearts are turned against me, I will send destruction on you by the sword; so the Lord has said.
Why will you have more and more punishment? why keep on in your evil ways? Every head is tired and every heart is feeble.
But he, being full of pity, has forgiveness for sin, and does not put an end to man: frequently turning back his wrath, and not being violently angry.
<To the chief music-maker on corded instruments, on the Sheminith. A Psalm. Of David.> O Lord, do not be bitter with me in your wrath; do not send punishment on me in the heat of your passion.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Isaiah 27
Commentary on Isaiah 27 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 27
Isa 27:1-13. Continuation of the Twenty-fourth, Twenty-fifth, and Twenty-sixth Chapters.
At the time when Israel shall be delivered, and the ungodly nations punished, God shall punish also the great enemy of the Church.
1. sore—rather, "hard," "well-tempered."
leviathan—literally, in Arabic, "the twisted animal," applicable to every great tenant of the waters, sea-serpents, crocodiles, &c. In Eze 29:3; 32:2; Da 7:1, &c. Re 12:3, &c., potentates hostile to Israel are similarly described; antitypically and ultimately Satan is intended (Re 20:10).
piercing—rigid [Lowth]. Flying [Maurer and Septuagint]. Long, extended, namely, as the crocodile which cannot readily bend back its body [Houbigant].
crooked—winding.
dragon—Hebrew, tenin; the crocodile.
sea—the Euphrates, or the expansion of it near Babylon.
2. In that day when leviathan shall be destroyed, the vineyard (Ps 80:8), the Church of God, purged of its blemishes, shall be lovely in God's eyes; to bring out this sense the better, Lowth, by changing a Hebrew letter, reads "pleasant," "lovely," for "red wine."
sing—a responsive song [Lowth].
unto her—rather, "concerning her" (see on Isa 5:1); namely, the Jewish state [Maurer].
3. lest any hurt it—attack it [Maurer]. "Lest aught be wanting in her" [Horsley].
4. Fury is not in me—that is, I entertain no longer anger towards my vine.
who would set … in battle—that is, would that I had the briers, &c. (the wicked foe; Isa 9:18; 10:17; 2Sa 23:6), before me! "I would go through," or rather, "against them."
5. Or—Else; the only alternative, if Israel's enemies wish to escape being "burnt together."
strength—rather, "the refuge which I afford" [Maurer]. "Take hold," refers to the horns of the altar which fugitives often laid hold of as an asylum (1Ki 1:50; 2:28). Jesus is God's "strength," or "refuge" which sinners must repair to and take hold of, if they are to have "peace" with God (Isa 45:24; Ro 5:1; Eph 2:14; compare Job 22:21).
6. He—Jehovah. Here the song of the Lord as to His vineyard (Isa 27:2-5) ends; and the prophet confirms the sentiment in the song, under the same image of a vine (compare Ps 92:13-15; Ho 14:5, 6).
Israel … fill … world—(Ro 11:12).
7. him … those—Israel—Israel's enemies. Has God punished His people as severely as He has those enemies whom He employed to chastise Israel? No! Far from it. Israel, after trials, He will restore; Israel's enemies He will utterly destroy at last.
the slaughter of them that are slain by him—rather, "Is Israel slain according to the slaughter of the enemy slain?" the slaughter wherewith the enemy is slain [Maurer].
8. In measure—not beyond measure; in moderation (Job 23:6; Ps 6:1; Jer 10:24; 30:11; 46:28).
when it shooteth—image from the vine; rather, passing from the image to the thing itself, "when sending her away (namely, Israel to exile; Isa 50:1, God only putting the adulteress away when He might justly have put her to death), Thou didst punish her" [Gesenius].
stayeth—rather, as Margin, "when He removeth it by His rough wind in the day," &c.
east wind—especially violent in the East (Job 27:21; Jer 18:17).
9. By this—exile of Israel (the "sending away," Isa 27:8).
purged—expiated [Horsley].
all the fruit—This is the whole benefit designed to be brought about by the chastisement; namely, the removal of his (Israel's) sin (namely, object of idolatry; De 9:21; Ho 10:8).
when he—Jehovah; at the destruction of Jerusalem by Nebuchadnezzar, His instrument. The Jews ever since have abhorred idolatry (compare Isa 17:8).
not stand up—shall rise no more [Horsley].
10. city—Jerusalem; the beating asunder of whose altars and images was mentioned in Isa 27:9 (compare Isa 24:10-12).
calf feed—(Isa 17:2); it shall be a vast wild pasture.
branches—resuming the image of the vine (Isa 27:2,6).
11. boughs … broken off—so the Jews are called (Ro 11:17, 19, 20).
set … on fire—burn them as fuel; "women" are specified, as probably it was their office to collect fuel and kindle the fire for cooking.
no understanding—as to the ways of God (De 32:28, 29; Jer 5:21; Ho 4:6).
12. Restoration of the Jews from their dispersion, described under the image of fruits shaken from trees and collected.
beat off—as fruit beaten off a tree with a stick (De 24:20), and then gathered.
river—Euphrates.
stream of Egypt—on the confines of Palestine and Egypt (Nu 34:5; Jos 15:4, 47), now Wady-el-Arish, Jehovah's vineyard, Israel, extended according to His purpose from the Nile to the Euphrates (1Ki 4:21, 24; Ps 72:8).
one by one—gathered most carefully, not merely as a nation, but as individuals.
13. great trumpet—image from the trumpets blown on the first day of the seventh month to summon the people to a holy convocation (Le 23:24). Antitypically, the gospel trumpet (Re 11:15; 14:6) which the Jews shall hearken to in the last days (Zec 12:10; 13:1). As the passover in the first month answers to Christ's crucifixion, so the day of atonement and the idea of "salvation" connected with the feast of tabernacles in the same seventh month, answer to the crowning of "redemption" at His second coming; therefore redemption is put last in 1Co 1:30.
Assyria—whither the ten tribes had been carried; Babylonia is mainly meant, to which Assyria at that time belonged; the two tribes were restored, and some of the ten accompanied them. However, "Assyria" is designedly used to point ultimately to the future restoration of the ten fully, never yet accomplished (Jer 3:18).
Egypt—whither many had fled at the Babylonish captivity (Jer 41:17, 18). Compare as to the future restoration, Isa 11:11, 12, 16; 51:9-16 ("Rahab" being Egypt).