11 For in his eyes men are as nothing; he sees evil and takes note of it.
And there is nothing made which is not completely clear to him; there is nothing covered, but all things are open to the eyes of him with whom we have to do.
You have seen it; for your eyes are on sorrow and grief, to take it into your hand: the poor man puts his faith in you; you have been the helper of the child who has no father.
For his eyes are on the ways of a man, and he sees all his steps. There is no dark place, and no thick cloud, in which the workers of evil may take cover. For he does not give man a fixed time to come before him to be judged.
He says in his heart, God has no memory of me: his face is turned away; he will never see it.
The Lord has knowledge of the thoughts of man, for they are only a breath.
It is good generally for a country where the land is worked to have a king.
The heart is a twisted thing, not to be searched out by man: who is able to have knowledge of it? I the Lord am the searcher of the heart, the tester of the thoughts, so that I may give to every man the reward of his ways, in keeping with the fruit of his doings.
And they do not say to themselves that I keep in mind all their sin; now their evil acts come round them on every side; they are before my face.
Before your holy eyes sin may not be seen, and you are unable to put up with wrong; why, then, are your eyes on the false? why do you say nothing when the evil-doer puts an end to one who is more upright than himself?
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Job 11
Commentary on Job 11 Matthew Henry Commentary
Chapter 11
Poor Job's wound's were yet bleeding, his sore still runs and ceases not, but none of his friends bring him any oil, any balm; Zophar, the third, pours into them as much vinegar as the two former had done.
Job 11:1-6
It is sad to see what intemperate passions even wise and good men are sometimes betrayed into by the heat of disputation, of which Zophar here is an instance. Eliphaz began with a very modest preface, ch. 4:2. Bildad was a little more rough upon Job, ch. 8:2. But Zophar falls upon him without mercy, and gives him very bad language: Should a man full of talk be justified? And should thy lies make men hold their peace? Is this the way to comfort Job? No, nor to convince him neither. Does this become one that appears as an advocate for God and his justice? Tantaene animis coelestibus irae?-In heavenly breasts can such resentment dwell? Those that engage in controversy will find it very hard to keep their temper. All the wisdom, caution, and resolution they have will be little enough to prevent their breaking out into such indecencies as we here find Zophar guilty of.
Job 11:7-12
Zophar here speaks very good things concerning God and his greatness and glory, concerning man and his vanity and folly: these two compared together, and duly considered, will have a powerful influence upon our submission to all the dispensations of the divine Providence.
Job 11:13-20
Zophar, as the other two, here encourages Job to hope for better times if he would but come to a better temper.