17 Let it be an order for ever, through all your generations, in all your houses, that you are not to take fat or blood for food.
But flesh with the life-blood in it you may not take for food.
Only do not take its blood for food, but let it be drained out on the earth like water.
But you may not take the blood for food, it is to be drained out on the earth like water.
And let them make no more offerings to evil spirits, after which they have gone, turning away from the Lord. Let this be a law to them for ever, through all their generations.
To keep from things offered to false gods, and from blood, and from things put to death in ways which are against the law, and from the evil desires of the body; if you keep yourselves from these, you will do well. May you be happy.
Take of it, all of you, for this is my blood of the testament, which is given for men for the forgiveness of sins.
Which the Lord said the children of Israel were to give them, on the day when he made them his priests. It is their right for ever from generation to generation.
That it may be burned by the priest on the altar; it is the food of the offering made by fire for a sweet smell: all the fat is the Lord's.
Because everything which God has made is good, and nothing is evil, if it is taken with praise:
So that he might make it holy, having made it clean with the washing of water by the word,
But that we give them orders to keep themselves from things offered to false gods, and from the evil desires of the body, and from the flesh of animals put to death in ways against the law, and from blood. For Moses, from times long past, has his preachers in every town, reading his law in the Synagogues every Sabbath.
Then Jesus said to his disciples, If any man would come after me, let him give up all, and take up his cross, and come after me.
But as for the priests, the sons of Zadok, who took care of my holy place when the children of Israel were turned away from me, they are to come near me to do my work, they will take their places before me, offering to me the fat and the blood, says the Lord;
To have let men from strange lands, without circumcision of heart or flesh, come into my holy place, making my house unclean; and to have made the offering of my food, even the fat and the blood; and in addition to all your disgusting ways, you have let my agreement be broken.
For this cause say to them, This is what the Lord has said: You take your meat with the blood, your eyes are lifted up to your images, and you are takers of life: are you to have the land for your heritage?
Then he said to them, Go away now, and take the fat for your food and the sweet for your drink, and send some to him for whom nothing is made ready: for this day is holy to our Lord: and let there be no grief in your hearts; for the joy of the Lord is your strong place.
And rushing at the goods taken in the fight, the people took oxen and sheep and young oxen, and put them to death there on the earth, and had a meal, taking the flesh with the blood in it. Then it was said to Saul, See, the people are sinning against the Lord, taking the blood with the flesh. And he said to those who gave him the news, Now let a great stone be rolled to me here. And Saul said, Go about among the people and say to them, Let every man come here to me with his ox and his sheep, and put them to death here, and take his meal: do no sin against the Lord by taking the blood with the flesh. So all the people took their oxen with them that night and put them to death there.
Butter from his cows and milk from his sheep, with fat of lambs and sheep of Bashan, and goats, and the heart of the grain; and for your drink, wine from the blood of the grape.
And if any man of Israel, or any other living among them, takes any sort of blood for food, my wrath will be turned against that man and he will be cut off from among his people. For the life of the flesh is in its blood; and I have given it to you on the altar to take away your sin: for it is the blood which makes free from sin because of the life in it. For this reason I have said to the children of Israel, No man among you, or any others living with you, may take blood as food. And any man of Israel, or any other living among them, who gets with his bow any beast or bird used for food, is to see that its blood is covered with earth. For the blood is the life of all flesh: and so I have said to the children of Israel, You may not take any sort of blood as food, and any man who does so will be cut of. And anyone who takes as food anything which has come to a natural end, or anything which has been put to death by beasts, if he is one of you by birth, or of another nation, will have to have his clothing washed and his body bathed in water and be unclean till evening, and then he will be clean. But if his clothing is not washed and his body bathed, his sin will be on him.
And let this be an order for ever for you, so that the sin of the children of Israel may be taken away once every year. And he did as the Lord gave orders to Moses.
For anyone who takes as food the fat of any beast of which men make an offering by fire to the Lord, will be cut off from his people. And you are not to take for food any blood, of bird or of beast, in any of your houses. Whoever takes any blood for food will be cut off from his people.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on Leviticus 3
Commentary on Leviticus 3 John Gill's Exposition of the Bible
INTRODUCTION TO LEVITICUS 3
This chapter contains the law of the peace offerings, and gives an account what they consisted of, and of the various rites and ceremonies used at them, as of the bullock and the rites appertaining to that, Leviticus 3:1 and of the lamb, and of the rites peculiar to it, Leviticus 3:6 and of the goat, and of the rites belonging to it, Leviticus 3:12 and the chapter is concluded with a law forbidding the eating of fat and blood throughout their dwellings for ever, Leviticus 3:17.
And if his oblation be a sacrifice of peace offering,.... The Targums of Onkelos and Jonathan render it, the "sacrifice of holinesses", or "sanctifications"; so called, not because they were more holy than other sacrifices; for they were what the JewsF3Misn. Zebachim, c. 5. sect. 7. call the lighter holy things, in distinction from the most holy things, such as the meat offerings were, Leviticus 2:10 but as Ainsworth suggests, either because none but holy persons might eat of them, Leviticus 7:19 though this also was enjoined in other sacrifices, or because hereby the name of God was sanctified. These offerings were either by way of thanksgiving for favours received, or for free devotion, or as a vow, and in order to obtain for himself that offered and family health and safety, peace and prosperity, see Leviticus 7:11 all which the word used signifies; and these sacrifices are by the Septuagint called "sacrifices of salvation" or "health", because offered either in gratitude for it, or to enjoy it; or else they were offered to make peace and reconciliation, and therefore are called peace offerings, and that they were for this purpose is certain from Ezekiel 45:15 and Gersom says they had their name from hence, because they bring peace between God and men; they were a kind of a pacific festival between God, the priests, and the owner, and were typical of Christ, who has made peace for us by his blood and sacrifice. There is something very offensive to God in sin, it being a breach of his law, and contrary to his nature and will, provoking to the eyes of his glory, deserving of wrath, and death itself, and so not only sets man at a distance from him, but creates an enmity between them; hence a peace offering became necessary; such an one man could not bring acceptable to God; for neither his repentance nor good works would do; but Christ has offered up himself a sacrifice, and thereby has made reconciliation for sin and sinners, and procured peace with God for them; the consequence of which is spiritual peace here, and eternal peace hereafter; and so is a "sacrifice of peaces", as the Hebrew phrase here may be literally rendered, and is the proper antitype and full completion of this sort of sacrifice:
if he offer it of the herd; that is, a bullock:
whether it be a male or female; as it might be either; showing, as some think, that in Christ Jesus, and in the Gospel churches, and under the Gospel dispensation, there is no distinction of male and female, with respect to blessings and privileges, Galatians 3:28 or rather as others, denoting both strength and weakness in Christ; strength in his obedience, and weakness in his sufferings; strong he was as the man of God's right hand made so by him, and yet was crucified through weakness:
he shall offer it without blemish before the Lord: signifying the perfection and purity of Christ's sacrifice of peace offering in the sight of God: "before the Lord"; this, according to Gersom, was on the west side of the court.
And he shall lay his hand upon the head of his offering,.... "His right hand with strength", the Targum of Jonathan says; perhaps both his hands were imposed; the Septuagint and Arabic versions read it in the plural number, "hands"; this same rite was used in the sacrifice of burnt offering; see Gill on Leviticus 1:4; which might be done in any place in the court where it was slain, only with this difference: according to MaimonidesF4Maaseh Hakorbanot, c. 3. sect. 15. , there was no confession of sin made at laying on of hands upon the peace offerings, but words of praise were spoken:
and kill it at the door of the congregation; it seems as if it was not the priest, but the owner that brought it, and laid his hands on it, that killed it; and so the last mentioned writer says, that slaying the peace offering by a stranger was right; and as he and othersF5Misn. Zebachim, c. 5. sect. 7. say, it might be slain in any part of the court; it was not obliged to be slain in the north part of it, as the burnt offering was, Leviticus 1:11.
and Aaron's sons the priests shall sprinkle the blood upon the altar round about; in like manner as the blood of the burnt offering was, and it was done with two sprinklings, which were as fourF6Misn. ib. ; See Gill on Leviticus 1:5 this was typical of the blood of Christ, called "the blood of sprinkling".
And he shall offer of the sacrifice of the peace offering,.... That is, the priest, not all of it, but some of it, even what is after mentioned:
an offering made by fire unto the Lord; for what was offered to the Lord was burnt, and is that part of it which is next mentioned in this and the following verse:
the fat that covereth the inwards, and all the fat that is upon the inwards; both that which covered them, and that which stuck to them; and the fat being the best, it was the Lord's, and offered to him, and denoted Christ the fatted calf, whose sacrifice is best and most excellent; and which was typified by that which Abel offered up, and which being of the fat of the flock, and offered up by faith in Christ's sacrifice, was more excellent than Cain's, Genesis 4:4.
And the two kidneys, and the fat that is on them, which is by the flanks,.... Meaning either the two kidneys which were next the flanks, or the fat upon them, which was next to them; these, and the burning of them, may signify the burning zeal and flaming love and affections of Christ for his people, which instructed him, and put him upon offering himself a sacrifice of peace offering for them, see Psalm 16:7.
and the caul above the liver, with the kidneys, it shall he take away; or the caul, which is a thin membrane or skin, in which the liver is enclosed, with the liver, together with the kidneys, he separated from the rest in order to burn, at least with a part of the liver; so Jarchi and Gersom interpret it, that he should take a little of the liver with the caul; and indeed some think the word rendered "caul" signifies a part of the liver, that which the Greeks call the "table", the broader part of it, like a table; and which word the TalmudistsF7T. Bab. Cholin, fol. 46. 1. retain, who speak of טרפשיה דכבדא, "the table of the liver"; and by which Jarchi on Exodus 29:13 interprets the caul above the liver, the same as here.
And Aaron's sons shall burn it on the altar,.... That is, the fat of the several parts before mentioned; this signified the sufferings of Christ, by which our peace is made, and by whose death we are reconciled to God: this rite of burning the fat of the inwards of sacrifices was used by the Pagans, and is still retained by the idolatrous Indians to this dayF8See the Abridgment of Mr. Brainerd's Journal, published in 1748, p. 30. :
upon the burnt sacrifice; which, as Gersom says, was the burnt offering of the daily sacrifice of the morning, which was offered first of all sacrifices; so Jarchi says,"we learn that the daily burnt offering preceded every other offering:'this was an eminent type of Christ's sacrifice:
which is upon the wood that is on the fire; that is, which burnt offering was laid upon the wood on the fire, and the fat of the peace offering upon that:
it is an offering made by fire, of a sweet savour unto the Lord; as Christ's sacrifice is, Ephesians 5:2; see Gill on Leviticus 1:9.
And if his offering, for a sacrifice of peace offering unto Lord, be of the flock,.... As it might be: and be either male or female; which he pleased:
he shall offer it without blemish; See Gill on Leviticus 3:1.
If he offer a lamb for his offering,.... Which was of the flock, and must be of the first year; this is a rule laid down by MaimonidesF9Maaseh Hakorbanot, c. 1. sect. 14. , that where ever this word is used in the law, it signifies one of the first year:
then shall he offer it before the Lord; bring it into the court, and present it to the priest.
And he shall lay his hand upon the head of his offering,.... The Targum of Jonathan adds here, as before,"his right hand with strength:"
and kill it before the tabernacle of the congregation; in the court, in any part of it; for, as Gersom says, all places were right for this; the man that brought it killed it, or the butcher, as the Targum of Jonathan says here also as on Leviticus 3:2,
and Aaron's sons shall sprinkle the blood thereof round about upon the altar; upon the four horns of it; see Gill on Leviticus 3:2.
And he shall offer of the sacrifice of the peace offering,.... That is, the priest, Aaron, or one of his two sons:
an offering made by fire unto the Lord; that part of it which was to be burnt with fire; and in the peace offering of the lamb there was something more than in the peace offering of the bullock, or of the goat, which follows:
the fat thereof, and the whole rump, it shall he take off hard by the backbone; not the rump or tail, but the fat of it; the copulative "and" is not in the text; wherefore Aben Ezra says, that Gaon was mistaken in reading it as we do, "the fat there of", and "the whole rump"; but it should be rendered, "its fat of the whole rump", or "tail": in the eastern countriesF11Vid. Ludolf. Hist. Ethiop. l. 1. c. 10. sect. 14. , some sheep and lambs had very large tails, and very fat ones, the least weighing ten or twelve pounds, the largest above forty, and were put in little carts for ease and safety; see Gill on Exodus 29:22 now such as were "whole", entire, perfect, and without blemish, as the word signifies, the fat of them that was next to the backbone was to be taken off of such as were brought for peace offerings:
and the fat that covereth the inwards, and all the fat that is upon the inwards; as before; See Gill on Leviticus 3:3.
And the two kidneys,.... The same direction is given here as about the bullock of the peace offering; see Gill on Leviticus 3:4.
And the priest shall burn it upon the altar,.... The fat of the tail, of the inwards, the two kidneys, and the caul of the liver:
it is the food of the offering made by fire unto the Lord; or "bread"; this part of the offering that was burnt belonged to the Lord; it was his food, and what was accepted of by him, and therefore is elsewhere called the bread of God, Leviticus 21:8.
And if his offering be a goat,.... As it might be, and which also was of the flock:
then he shall offer it before the Lord; in the same place and manner as the bullock and the lamb, Leviticus 3:1
And he shall lay his hand upon the head of it,.... His right hand, according to the Targum of Jonathan, as before; the same directions are given for the killing of it, and for the sprinkling of its blood, as in the offerings of the bullock and lamb.
And he shall offer thereof his offering,.... The same rules are laid down about taking the fat off of several parts as in the sacrifice of the bullock; but nothing is said of the fat of the rump and tail, as is said of the lamb.
And the priest shall burn them upon the altar,.... Which shows that not the fat only, but the inwards and the kidneys, were burnt also; so Maimonides saysF12Ut supra, (Maaseh Hakorbanot) c. 9. sect. 11. , that the priest salted the parts, and burned them upon the altar; and the priests might not have the breast and shoulder (which were what belonged to them) until the parts were burnt:
it is the food of the offering made by fire; which the Lord ate of, or accepted of:
for a sweet savour; as a type of the sweet smelling sacrifice of Christ, with which he is well pleased:
all the fat is the Lord's; that is, all that was upon the parts mentioned in the several sacrifices of peace offerings, which was to be taken off and burnt: though the Jewish writers understand it of all fat in general, and so interpret the law that follows.
It shall be a perpetual statute for your generations,.... That is, unto the end of the Mosaic dispensation, until the Messiah comes, and his sacrifice is offered up, and his blood is shed, till that time in all generations: and
throughout all your dwellings; wherever their habitations should be, it is a law to be observed:
that ye eat neither fat nor blood; the Jewish writers think, that this is not to be restrained to the fat and blood of sacrifices, because these were not offered in their dwellings, but in the tabernacle and temple, and therefore interpret it of fat and blood in general; but what fat and blood are meant may be seen in Leviticus 7:23 the Targum of Jonathan adds,"but upon the top of the altar it shall be offered to the name of the Lord,'which seems to restrain it to the sacrifices.