3 They said to me, The small band of Jews now living there in the land are in great trouble and shame: the wall of Jerusalem has been broken down, and its doorways burned with fire.
Then I said to them, You see what a bad condition we are in; how Jerusalem is a waste, and its doorways burned with fire: come, let us get to work, building up the wall of Jerusalem, so that we may no longer be put to shame.
And the walls round Jerusalem were broken down by the Chaldaean army which was with the captain.
And I went out by night, through the doorway of the valley, and past the dragon's water-spring as far as the place where waste material was put, viewing the walls of Jerusalem which were broken down, and the doorways which had been burned with fire.
And said to the king, May the king be living for ever: is it not natural for my face to be sad, when the town, the place where the bodies of my fathers are at rest, has been made waste and its doorways burned with fire?
Keep in mind, O Lord, what has come to us: take note and see our shame.
Their bitter words have come to your ears, O Lord, and all their designs against me;
Jerusalem keeps in mind, in the days of her sorrow and of her wanderings, all the desired things which were hers in days gone by; when her people came into the power of her hater and she had no helper, her attackers saw their desire effected on her and made sport of her destruction.
And the walls round Jerusalem were broken down by the Chaldaean army which was with the captain.
Moving me to wrath with the work of your hands, burning perfumes to other gods in the land of Egypt, where you have gone to make a place for yourselves, so that you may become a curse and a name of shame among all the nations of the earth? Have you no memory of the evil-doing of your fathers, and the evil-doing of the kings of Judah, and the evil-doing of their wives, and the evil which you yourselves have done, and the evil which your wives have done, in the land of Judah and in the streets of Jerusalem? Even to this day their hearts are not broken, and they have no fear, and have not gone in the way of my law or of my rules which I gave to you and to your fathers. So this is what the Lord of armies, the God of Israel, has said: See, my face will be turned against you for evil, for the cutting off of all Judah; And I will take the last of Judah, whose minds are fixed on going into the land of Egypt and stopping there, and they will all come to their end, falling in the land of Egypt by the sword and by being short of food and by disease; death will overtake them, from the least to the greatest, death by the sword and by need of food: they will become an oath and a cause of wonder and a curse and a name of shame.
For this is what the Lord of armies, the God of Israel, has said: As my wrath and passion have been let loose on the people of Jerusalem, so will my passion be let loose on you when you go into Egypt: and you will become an oath and a cause of wonder and a curse and a name of shame; and you will never see this place again.
And the Chaldaeans put the king's house on fire, as well as the houses of the people, and had the walls of Jerusalem broken down.
I will go after them, attacking them with the sword and with need of food and with disease, and will make them a cause of fear to all the kingdoms of the earth, to be a curse and a wonder and a surprise and a name of shame among all the nations where I have sent them:
Go up against her vines and make waste; let the destruction be complete: take away her branches, for they are not the Lord's.
Our holy and beautiful house, where our fathers gave praise to you, is burned with fire; and all the things of our desire have come to destruction. In view of all this, will you still do nothing, O Lord? will you keep quiet, and go on increasing our punishment?
Give ear to my voice, you women who are living in comfort; give attention to my words, you daughters who have no fear of danger. In not much more than a year, you, who are not looking for evil, will be troubled: for the produce of the vine-gardens will be cut off, and there will be no getting in of the grapes. Be shaking with fear, you women who are living in comfort; be troubled, you who have no fear of danger: take off your robes and put on clothing of grief. Have sorrow for the fields, the pleasing fields, the fertile vine; And for the land of my people, where thorns will come up; even for all the houses of joy in the glad town. For the fair houses will have no man living in them; the town which was full of noise will become a waste; the hill and the watchtower will be unpeopled for ever, a joy for the asses of the woods, a place of food for the flocks;
And now, this is what I will do to my vine-garden: I will take away the circle of thorns round it, and it will be burned up; its wall will be broken down and the beasts of the field will go through it;
By the rivers of Babylon we were seated, weeping at the memory of Zion, Hanging our instruments of music on the trees by the waterside. For there those who had taken us prisoners made request for a song; and those who had taken away all we had gave us orders to be glad, saying, Give us one of the songs of Zion.
We are looked down on by our neighbours, we are laughed at and made sport of by those who are round us.
You have made us like sheep which are taken for meat; we are put to flight among the nations. You let your people go for nothing; your wealth is not increased by their price. You have made us to be looked down on by our neighbours, we are laughed at and shamed by those who are round about us. Our name is a word of shame among the nations, a sign for the shaking of heads among the peoples.
Now these are the chiefs of the divisions of the country who were living in Jerusalem: but in the towns of Judah everyone was living on his heritage in the towns, that is, Israel, the priests, the Levites, the Nethinim, and the children of Solomon's servants.
Now, today, we are servants, and as for the land which you gave to our fathers, so that the produce of it and the good might be theirs, see, we are servants in it: And it gives much increase to the kings whom you have put over us because of our sins: and they have power over our bodies and over our cattle at their pleasure, and we are in great trouble.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on Nehemiah 1
Commentary on Nehemiah 1 John Gill's Exposition of the Bible
INTRODUCTION TO NEHEMIAH 1
This chapter relates how that Nehemiah, being at Shushan in Persia, and meeting with some Jews, inquired of the state of Jerusalem, of which having a melancholy account, he betook to mourning, fasting, and prayer, Nehemiah 1:1, and his prayer is recorded, Nehemiah 1:5.
The words of Nehemiah the son of Hachaliah,.... Or his transactions and deeds; for דברי "dibre" signifies things done, as well as words spoken; who Hachaliah his father was is not known; the Arabic version adds, the high priest, without any foundation; though some have thought that Nehemiah was a priest, from a passage in"Therefore whereas we are now purposed to keep the purification of the temple upon the five and twentieth day of the month Chisleu, we thought it necessary to certify you thereof, that ye also might keep it, as the feast of the tabernacles, and of the fire, which was given us when Neemias offered sacrifice, after that he had builded the temple and the altar.' (2 Maccabees 1:18)and from signing and sealing the covenant at the head of priests, Nehemiah 10:1, but he rather seems to be of the tribe of Judah, see Nehemiah 2:3, and Nehemiah may be the same that went up with Zerubbabel, and returned again, and then became the king's cupbearer; though some are of another opinion; see Gill on Ezra 2:2,
and it came to pass in the month Chisleu; the ninth month, as the Arabic version; of which see Ezra 10:9,
in the twentieth year; not of Nehemiah's age, for, if he went up with Zerubbabel, he must be many years older; but in the twentieth year of the reign of Artaxerxes, Nehemiah 1:1,
as I was in Shushan the palace; a city in Persia, the royal seat of the kings of it; as Ecbatana was in the summer time, this in the spring, as Cyrus made it, according to XenophonF2Cyropaedia, l. 8. c. 44. ; but others sayF3Athenaeus, l. 12. c. 1. it was their seat in winter, and this was the season now when Nehemiah was with the king there; for Chisleu was a winter month, answering to part of November and of December; of Shushan; see Gill on Daniel 8:2, to which may be added what a traveller of the last century saysF4Cartwright's Preacher's Travels, p. 87, 88. of it,"we rested at Valdac, once the great city Susa, but now very ruinous; it was first built by Tythonus, and his son Memnon, but enlarged by Darius the son of Hystaspes; in the building whereof Memnon was so exceeding prodigal, that, as Cassiodorus writeth, he joined the stones together with gold--such was the beauty and delectableness of it for situation, that they called it "Susa", which in the Persian tongue signified a "lily", but now it is called Valdac, because of the poverty of the place;'and it is generally supposed to have its name from the abundance of lilies about it; but Dr. HydeF5Hist. Relig. Vet. Pers. c. 35. p. 414. gives another signification of its name, he says the Persians called it, "Sus", which signifies "liquorice", but for what reasons he says not. There is a city now called Shustera, and is thought by some travellers to be built at least very near where Shushan formerly stoodF6Tavernier, tom. 1. l. 4. c. 1. .
That Hanani, one of my brethren,.... Either in natural relation, Nehemiah 7:2, or being a Jew of the same nation and religion; so Jarchi interprets it, one of my companions or acquaintance:
he and certain men of Judah; who came from thence to Shushan on some account or another:
and I asked them concerning the Jews that had escaped, which were left of the captivity; who were returned from it to their own land; he inquired of their health and prosperity, in what circumstances they were, whether prosperous or adverse, whether they flourished, or were in distress:
and concerning Jerusalem; whether it was rebuilt, the houses and walls of it, and in what condition it was.
And they said unto me, the remnant that are left of the captivity there in the province,.... In Judea, now reduced to a province of the Persian empire:
are in great affliction and reproach; harassed and distressed, calumniated and vilified, by their enemies the Samaritans:
the wall of Jerusalem also is broken down, and the gates thereof are burnt with fire; that is, its wall and gates were in the same condition in which Nebuchadnezzar had left them, for since his times as yet they had never been set up; for this is not to be understood of what was lately done by their adversaries, which is not at all probable.
And it came to pass, when I heard these words,.... This sad and melancholy account of things:
that I sat down and wept, and mourned certain days; sat down upon the ground in dust and ashes, after the manner of mourners, and wept bitterly, and mourned in a most sorrowful manner, see Job 2:8,
and fasted and prayed before the God of heaven; that made it, and dwells in it.
And said, I beseech thee, O Lord God of heaven,.... He prayed not to the host of heaven, the sun in it, as the Persians, but to the God of it, in an humble supplicant manner:
the great and terrible God; who is to be feared, and had in reverence of all his creatures, because of his greatness and glory, being God over all, blessed for ever, and his name holy and reverend:
that keepeth covenant and mercy for them that love him, and observe his commandments; who keep them from a principle of love to him; to those he has made gracious promises in his covenant, which he truly and faithfully performs; and the consideration of these perfections in God animates and encourages good men in prayer to him.
Let thine ear be now attentive,.... To his prayer, as in Nehemiah 1:11,
and thine eyes open; to behold with pity and compassion the distressed case of Jerusalem, and the Jews in it:
I pray before thee now, day and night, for the children of Israel thy servants; this he had continued to do ever since he heard of their trouble and calamity:
and confess the sins of the children of Israel, which we have sinned against thee: both I and my father's house have sinned; he considered sin as the cause of all this evil that had befallen his people, and confesses it with sorrow and humiliation, and not their sins only, but his own personal and family sins.
We have dealt very corruptly against thee,.... Corrupted his covenant, laws, and precepts, as well as themselves, ways, and works; all which were against the Lord, contrary to his nature, mind, and will:
and have not kept the commandments, nor the statutes, nor the judgments, which thou commandedst thy servant Moses; the laws, moral, ceremonial, and judicial.
Remember, I beseech thee, the word that thou commandedst thy servant Moses,.... To publish and declare to the children of Israel, Deuteronomy 28:64,
saying, if ye transgress; the law of God:
I will scatter you abroad among the nations; as now they had been among the Assyrians, Chaldeans, Medes, and Persians.
But if ye return unto me, and keep my commandments, and do them,.... Return by repentance, and, as a proof of the genuineness of it, yield obedience to the commands of God, and continue therein:
though there were of you cast out unto the uttermost part of the heaven; that is, the uttermost parts of the earth, the most distant regions; so called, because at the extreme parts of the horizon, according to our apprehension, the heavens and earth touch each other; so that what is the uttermost part of the one is supposed to be of the other:
yet will I gather them from thence and will bring them unto the place that I have chosen to set my name there; that is to Jerusalem where the temple was built, and his name was called upon.
Now these are thy servants, and thy people,.... Meaning those that were in Jerusalem and Judah, gathered out of several countries, and returned to Jerusalem:
whom thou hast redeemed by thy great power, and by thy strong hand; touching and moving the heart of Cyrus to proclaim liberty to them.
O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant,.... To the prayer of Nehemiah, put up at this time:
and to the prayer of thy servants, who desire to fear thy name; the prayer of the Jews in Judea, whose desire was to worship the Lord in his temple, according to his will:
and prosper, I pray thee, thy servant this day; meaning himself, who was to wait on the king of Persia that day, and, if he had opportunity, intended to lay the case of the Jews before him, and therefore entreats he might meet with success:
and grant him mercy in the sight of this man; King Artaxerxes, who was but a man, and whose heart was in the hands of God, and he could easily move him to pity and compassion towards his poor people the Jews:
for I was the king's cupbearer; in the execution of which office he was often in the king's presence, and hoped to have an opportunity of speaking to him in the behalf of the Jews; this with the Persians was reckoned a very honourable officeF7Herodot. Thalia, sive, l. 3. c. 34. Xenophon. Cyropaedia, l. 5. c. 36. . A son of Prexaspes, a very honourable man, was made cupbearer to Cambyses; and so it was with the Greeks and RomansF8Vid. Athenaei Deipnosophist. l. 10. ; and the poets not only make Ganymedes to be Jupiter's cupbearerF9Homer. Iliad. 21. ver. 234. , but even Vulcan himself is put into this officeF11Homer. Iliad. 1. prope finem. .