22 And the overseer of the Levites at Jerusalem was Uzzi, the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica, of the sons of Asaph, the music-makers, who was over the business of the house of God.
And Maaseiah and Shemaiah and Eleazar and Uzzi and Jehohanan and Malchijah and Elam and Ezer. And the makers of melody made their voices loud, with Jezrahiah their overseer.
And their brothers, men of war, a hundred and twenty-eight; and their overseer was Zabdiel, the son of Haggedolim.
And Shabbethai and Jozabad, of the chiefs of the Levites, who were responsible for the outside business of the house of God; And Mattaniah, the son of Mica, the son of Zabdi, the son of Asaph, who had to give the first note of the song of praise in prayer, and Bakbukiah, the second among his brothers, and Abda, the son of Shammua, the son of Galal, the son of Jeduthun.
Give attention to yourselves, and to all the flock which the Holy Spirit has given into your care, to give food to the church of God, for which he gave his blood.
And I made controllers over the store-houses, Shelemiah the priest and Zadok the scribe, and of the Levites, Pedaiah: and with them was Hanan, the son of Zaccur the son of Mattaniah: they were taken to be true men and their business was the distribution of these things to their brothers.
For in the days of David and Asaph in the past, there was a master of the music, and songs of blessing and praise to God.
And certain of the priests' sons with wind instruments; Zechariah, the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph,
And the chiefs of the Levites: Hashabiah, Sherebiah, and Jeshua, the son of Kadmiel, with their brothers opposite them, to give blessing and praise as ordered by David, the man of God, watch against watch. Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were door-keepers keeping the watch at the store-houses of the doors.
And Bakbakkar, Heresh, and Galal, and Mattaniah, the son of Mica, the son of Zichri, the son of Asaph; And Obadiah, the son of Shemaiah, the son of Galal, the son of Jeduthun, and Berechiah, the son of Asa, the son of Elkanah, who were living in the small towns of the Netophathites. And the door-keepers: Shallum and Akkub and Talmon and Ahiman and their brothers: Shallum was the chief. Up till then they had been at the king's door to the east. They were door-keepers for the tents of the sons of Levi. And Shallum, the son of Kore, the son of Ebiasaph, the son of Korah, and his brothers, of his family, the Korahites, were responsible for everything which had to be done in connection with the order of worship, keepers of the doors of the Tent; their fathers had had the care of the tents of the Lord, being keepers of the doorway. In the past Phinehas, the son of Eleazar, had been ruler over them; may the Lord be with him! Zechariah, the son of Meshelemiah, was keeper of the door of the Tent of meeting. There were two hundred and twelve whose business it was to keep the doorway. These were listed by families in the country places where they were living, whom David and Samuel the seer put in their responsible positions. So they and their sons had the care of the doors of the house of the Lord, the house of the Tent, as watchers. There were keepers of the doors on the four sides, to the east, west, north, and south. And their brothers, in the country places where they were living, were to come in every seven days to be with them from time to time. For the four chief door-keepers, who were Levites, had a special position, looking after the rooms and the store-houses of the house of God. Their sleeping-rooms were round the house of God, for they had the care of it, and were responsible for opening it morning by morning. Certain of them had the care of the vessels used in worship, to keep an account of them when they came in and when they were taken out again. And some of them were responsible for the holy things and for the vessels of the holy place, and the meal and the wine and the oil and the perfume and the spices. And some of the sons of the priests were responsible for crushing the spices. And Mattithiah, one of the Levites, the oldest son of Shallum the Korahite, was responsible for cooking the flat cakes. And some of their brothers, sons of the Kohathites, were responsible for the holy bread which was put in order before the Lord, to get it ready every Sabbath.
Seraiah, the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God,
Then Jeshua, and Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani took their places on the steps of the Levites, crying in a loud voice to the Lord their God. Then the Levites, Jeshua, and Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah said, Get up and give praise to the Lord your God for ever and ever. Praise be to your great name which is lifted up high over all blessing and praise.
Then came the Levites, Rehum, the son of Bani. By his side was working Hashabiah, ruler of half the division of Keilah, for his division.
And Hashabiah, and with him Jeshaiah of the sons of Merari, his brothers and their sons, twenty;
Further, David and the chiefs of the servants of the holy place made selection of certain of the sons of Asaph and of Heman and of Jeduthun for the work of prophets, to make melody with corded instruments and brass; and the number of the men for the work they had to do was: Of the sons of Asaph: Zaccur and Joseph and Nethaniah and Asharelah, sons of Asaph; under the direction of Asaph, acting as a prophet under the orders of the king; Of Jeduthun: the six sons of Jeduthun, Gedaliah and Zeri and Jeshaiah, Hashabiah and Mattithiah; under the direction of their father Jeduthun who, acting as a prophet, with corded instruments gave praise and glory to the Lord. Of Heman, the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti and Romamti-ezer, Joshbekashah, Mallothi, Hothir, Mahazioth; All these were sons of Heman, the king's seer in the words of God. And to make great his power God gave Heman fourteen sons and three daughters. All these, under the direction of their father, made music in the house of the Lord, with brass and corded instruments, for the worship of the house of God; Asaph, Jeduthun, and Heman being under the orders of the king.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on Nehemiah 11
Commentary on Nehemiah 11 John Gill's Exposition of the Bible
INTRODUCTION TO NEHEMIAH 11
This chapter treats of the inhabitants of Jerusalem, those of the tribes of Judah and Benjamin, who settled there by lot, or of their own accord, their names and numbers, Nehemiah 11:1, and of the priests and Levites who dwelt there, Nehemiah 11:10, and of the rest of the people, priests, and Levites, that dwelt in the other cities and villages of Judah and Benjamin, Nehemiah 11:20.
And the rulers of the people dwelt at Jerusalem,.... Where it was proper they should, being the metropolis of the nation, both for the performance of their offices, and to protect and defend it, as well as to set an example to the people, and encourage them to dwell there also:
the rest of the people also cast lots to bring one of ten to dwell in Jerusalem the holy city; so called, because of the temple and the worship of God in it; and so it is called by Julian the emperorF7Ep. 25. p. 154. ; and someF8Prideaux's Connection, par. 1. p. 56,57. have thought that the Cadytis of HerodotusF9Euterpe, sive, l. 2. c. 159. & Thalia, sive, l. 3. c. 5. is the same with Jerusalem, which had its name from קדשה, "holy", and is now called by the Turks "cuds", that is, "holy"F11Sandys's Travels, l. 5. p. 121. Ed. 5. : now, though it was the chief city, and the place of public worship, yet the people were not forward of settling in it, partly because of the rage of the enemy, which this city was the butt of, and partly because it was more to their worldly advantage to dwell in the country, and where they could have better supplies; they consulted their own ease, safety, and profit; wherefore this method was taken to oblige some to dwell in it, by taking one out of ten by lot, that there might be a sufficient number to rebuild the houses of it, repopulate and defend it:
and nine parts to dwell in other cities; to which they belonged, or where they pleased, any where in the land of Israel.
And the people blessed all the men that willingly offered themselves to dwell at Jerusalem. Who were not taken by lot, but of their own accord settled at Jerusalem; they praised them for it, and wished them all happiness and prosperity, since they denied themselves of ease and profit for the sake of the public good; and it is this which makes the difference between the list of the inhabitants of Jerusalem in 1 Chronicles 9:2 &c. and this here, that takes in all that settled there, whether voluntarily or by lot; this only such as were fixed by the lot, and of them only those who were of greatest note and esteem, as Jarchi observes, and so it follows.
Now these are the chief of the province that dwelt in Jerusalem,.... That is, of Judea, reduced to a province by the king of Babylon, and now a province of the Persian monarchy:
but in the cities of Judah dwelt everyone in his possession in their cities; in which they or their ancestors had formerly dwelt: to wit, Israel: the people in general of the tribes of Judah and Benjamin, and such of the other tribes that returned with them:
the priests, and the Levites, and the Nethinims, and the children of Solomon's servants; of whom see Ezra 2:55.
And at Jerusalem dwelt certain of the children of Judah, and of the children of Benjamin,.... It belonging partly to one tribe and partly to the other, and so inhabited by both, as it originally was, Joshua 15:63
of the children of Judah; Athaiah; called Uthai, 1 Chronicles 9:4 whose lineage is traced through Uzziah, Zechariah, Amariah, Shephatiah, Mahalaleel:
of the children of Perez; a son of Judah, see 1 Chronicles 9:4.
And Maaseiah,.... Who seems to be the same with Asaiah, 1 Chronicles 9:5 and whose genealogy is carried up through Baruch, Colhozeh, Hazaiah, Adaiah, Joiarib, Zechariah, to Shiloni; perhaps the same with Shelah, another son of Judah, see 1 Chronicles 9:5.
All the sons of Perez that dwelt at Jerusalem were four hundred threescore and eight valiant men. And so well qualified to defend the city against its enemies.
And these are the sons of Benjamin,.... That were of that tribe, and inhabited Jerusalem, namely, that follow:
Sallu the son of Meshullam; who from him is traced up through Joed, Pedaiah, Kolaiah, Maaseiah, Ithiel, to Jesaiah.
And after him,.... That is, Sallu: were Gabbai and Sallai; in all nine hundred and twenty eight; there were more of the tribe of Benjamin than of the tribe of Judah, they having perhaps a greater share in the city, or were better disposed to dwell in it.
And Joel the son of Zichri was their overseer,.... Or chief governor of the city:
and Judah the son of Senuah was second over the city; or the deputy governor of it; so Pitholaus is called an under governor in Jerusalem by JosephusF12Antiqu. l. 14. c. 6. sect. 1. .
Who dwelt in Jerusalem, of whom the same account is given in these two verses as in 1 Chronicles 9:10, only Seraiah here is called Azariah there.
And their brethren that did the work of the house were eight hundred twenty and two,.... That offered the sacrifices, burnt incense, set on the shewbread, lighted the lamps, &c.
and Adaiah the son of Jeroham; see 1 Chronicles 9:12 whose genealogy is traced here through Pelaliah, Amzi, Zechariah, Pashur, to Malchiah.
And their brethren that did the work of the house were eight hundred twenty and two,.... That offered the sacrifices, burnt incense, set on the shewbread, lighted the lamps, &c.
and Adaiah the son of Jeroham; see 1 Chronicles 9:12 whose genealogy is traced here through Pelaliah, Amzi, Zechariah, Pashur, to Malchiah.
And his brethren, chief of the fathers, two hundred forty and two,.... That is, the brethren or relations of Adaiah:
and Amashai; called Maasiai, 1 Chronicles 9:12, whose lineage is traced here through Azareel, Ahasai, Meshillemoth, to Immer.
And their brethren, mighty men of valour, an hundred twenty and eight,.... The brethren of Adaiah and Amashai, who were able men to do the work of their office as priests, and men of courage to fight the enemy, and defend the city upon occasion:
and their overseer was Zabdiel, the son of one of the great men; or the son of Hagedolim, or Gedolim, as some, who take it to be the proper name of a man.
Also of the Levites,.... Who dwelt in Jerusalem:
Shemaiah the son of Hashub: traced from him through Azrikam and Hashabiah to Bunni; these were of the sons of Merari, the third son of Levi, see 1 Chronicles 9:14.
And Shabbethai and Jozabad, of the chief of the Levites,.... Along with Shemaiah; these had
the oversight of the outward business of the house of God: who had the care of the repairs of the temple, and of getting in the wood for the altar, as Jarchi, and collecting the third part of the shekel, to purchase things with for the use of the temple.
And Mattaniah the son of Micha, the son of Zabdi, the son of Asaph,.... Zabdi is called Zichri in 1 Chronicles 9:15
was the principal to begin the thanksgiving in prayer: he was the precentor, or led the song at the time of the daily sacrifice, in which prayer was also made, as in many of the songs, hymns, and psalms of David:
and Bakbukiah the second among his brethren; he was the next singer, or deputy to Mattaniah; perhaps the same that is called Bakbakkar, 1 Chronicles 9:15
and Abda the son of Shammua; called Obadiah the son of Shemaiah, 1 Chronicles 9:16
the son of Galal, the son of Jeduthun: one of the three principal singers.
All the Levites in the holy city were two hundred fourscore and four. Who had their residence there, Nehemiah 11:1.
Moreover, the porters, Akkub, Talmon, and their brethren that kept the gates, were one hundred and seventy two. Of whom see 1 Chronicles 9:17.
And the residue of Israel, of the priests and the Levites,..... All of them, besides those that dwelt at Jerusalem: were
in all the cities of Judah, everyone in his inheritance; the Israelites in the cities, houses, and estates enjoyed by their ancestors, and the priests and Levites in the cities given out of the several tribes.
But the Nethinims dwelt in Ophel,.... An high place or tower on the wall of Jerusalem, see 2 Chronicles 27:3,
and Ziha, and Gispa, were over the Nethinims; had the oversight of them, and took care that they did their work; they were such themselves, but the principal of them, see Ezra 2:43.
The overseer also of the Levites at Jerusalem was Uzzi, the son of Bani,.... He was the supervisor of them, that looked after them that they did their work in ministering to the priests, as they had occasion for them; this man's genealogy is further traced through Hashabiah and Mattaniah, to Micha the son of Asaph, Nehemiah 11:17,
of the sons of Asaph, the singers were over the business of the house of God; which, according to Jarchi, was to take care of the repairs of the temple and other things; but one would think rather that part of the service of the house which lay in singing the songs of it is respected.
For it was the king's commandment concerning them,.... Either of King David as some, see Nehemiah 12:24 or rather of the king of Persia:
that a certain portion should be for the singers, due for every day; he settled a daily salary for them, to be paid out of his treasury; having perhaps a peculiar respect for such sort of men, being a lover of music, by means of which they had a settled habitation in Jerusalem.
And Pethahiah the son of Meshezabeel, of the children of Zerah, the son of Judah,.... The twin brother of Pharez, Genesis 38:30 was
at the king's hand in all matters concerning the people; to speak for them to the king, as Jarchi; when they had a favour to ask of him, a petition to present to him, he delivered it for them, and by him the king returned the answer.
And for the villages, with their fields,.... The cities and villages in the country, an account of the inhabitants of them next follows:
some of the children of Judah dwelt at Kirjatharba, and in the villages thereof; the same with Hebron, Joshua 15:54
and at Dibon; the same with Dimonah, Joshua 15:22
and at Jekabzeel, and in the villages thereof; the same with Kabzeel, one of the uttermost cities of the tribe of Judah southward, Joshua 15:21, of which city was Benaiah, one of David's worthies, 2 Samuel 23:20, from hence to the end of Nehemiah 11:30 mention is made of various cities and towns, in the tribe of Judah, inhabited by the men of it, which are to be met with in Joshua 15:1 excepting Jeshua and Mekonah, Nehemiah 11:26, of which we nowhere else read.
The children also of Benjamin, from Geba, dwelt at Michmash,.... Geba was a city on the southern border of Benjamin, Joshua 18:24 and Michmash on the northern, of which see 1 Samuel 13:2 in this and the four following verses are the names of several cities in the tribe of Benjamin, inhabited by the men of that tribe, as Alia, the same with Ai, that lay on the east of Bethel, here also mentioned, see Joshua 7:2 Anathoth, the birth place of Jeremiah the prophet, Jeremiah 1:1. Nob, a city of the priests, 1 Samuel 21:1. Ananiah is nowhere else mentioned; Hazor is to be distinguished from another of this name in the tribe of Naphtali, Joshua 19:36. Ramah, a place well known in Benjamin, Joshua 18:25. Gittaim, of which see 2 Samuel 4:3. Hadid, the same with Adida, which lay in a plain,"Simon also set up Adida in Sephela, and made it strong with gates and bars.' (1 Maccabees 12:38)Zeboim, a valley of this name, is read in 1 Samuel 13:18. Neballat we read of nowhere else; of Lod and Ono, see 1 Chronicles 8:12 and the valley of craftsmen, or Chorasin, 1 Chronicles 4:14.
And of the Levites were divisions in Judah, and in Benjamin. They were scattered about, some here and some there, in both these tribes, for the better instruction of the people.