20 If anyone puts a curse on his father or his mother, his light will be put out in the blackest night.
Any man cursing his father or his mother is to be put to death.
There is a generation who put a curse on their father, and do not give a blessing to their mother.
For God said, Give honour to your father and mother: and, He who says evil of father or mother will be put to death.
For there will be no future for the evil man; the light of sinners will be put out.
Give honour to your father and to your mother, so that your life may be long in the land which the Lord your God is giving you.
Cursed is he who does not give honour to his father or mother. And let all the people say, So be it.
He is sent away from the light into the dark; he is forced out of the world.
There is a glad dawn for the upright man, but the light of the sinner will be put out.
And the foolish said to the wise, Give us of your oil; for our lights are going out.
For Moses said, Give honour to your father and mother, and, He who says evil of father or mother, let him have the punishment of death: But you say, If a man says to his father or his mother, That by which you might have had profit from me is Corban, that is to say, Given to God, You no longer let him do anything for his father or his mother; Making the word of God of no effect by your rule, which you have given: and a number of other such things you do.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 20
Commentary on Proverbs 20 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 20
Pr 20:1-30.
1. mocker—scorner. Such men are made by wine.
strong drink—made by spicing wine (compare Isa 5:11, 22); and it may include wine.
raging—or boisterous as a drunkard.
deceived—literally, "erring," or reeling.
2. (Compare Pr 19:12). Men who resist authority injure themselves (Ro 13:2).
3. to cease from strife—or, better, "to dwell from or without strife," denoting the habit of life.
fool … meddling—(Pr 17:14).
4. shall … beg—literally, "ask" (in this sense, Ps 109:10).
5. Counsel … water—that is, deeply hidden (Pr 18:4; Ps 13:2). The wise can discern well.
6. Boasters are unreliable.
goodness—or, "kind disposition."
7. The conduct of good men proclaims their sound principles. God's covenant and their good example secure blessing to their children (Pr 4:26; Ps 112:1, 2).
8. As in Pr 14:35; 16:10, 15, this is the character of a good king, not of all kings.
9. The interrogation in the affirmative strengthens the implied negation (compare Job 15:14; Ec 7:20).
10. Various measures, implying that some are wrong (compare Pr 11:1; 16:11).
11. The conduct of children even is the best test of principle (compare Mt 7:16).
12. Hence, of course, God will know all you do (Ps 94:9).
13. Activity and diligence contrasted with sloth (Pr 6:9; 10:11).
lest … poverty—literally, "be deprived of inheritance."
14. when … his way—implying that he goes about boasting of his bargains.
15. The contrast denotes the greater value of knowledge (compare Pr 3:14-16).
16. Take his garment—implies severe exaction, justified by the surety's rashness.
a strange woman—by some readings "strangers," but the former here, and in Pr 27:13, is allowable, and strengthens the sense. The debauchee is less reliable than the merely careless.
17. Bread … sweet—either as unlawfully (Pr 9:17) or easily obtained.
mouth … gravel—well expresses the pain and grief given at last.
18. (Compare Pr 15:22). Be careful and considerate in important plans.
19. Those who love to tell news will hardly keep secrets.
flattereth … lips—(compare Margin; Pr 1:10).
meddle … him—literally, "join," or "associate with."
20. his lamp—(Compare Pr 13:9; 24:20).
21. gotten hastily—contrary to God's providence (Pr 28:20), implying its unjust or easy attainment; hence the man is punished, or spends freely what he got easily (compare Pr 20:17).
22. (Compare Ps 27:14; Ro 12:17-19).
23. (Compare Pr 20:10; 11:1).
24. Man's goings—literally, "Stately steppings of a strong man."
a man—any common man.
understand—or, "perceive."
25. devoureth … holy—or, better, "who rashly speaks promises," or "devotes what is holy," consecrating any thing. This suits better the last clause, which expresses a similar view of the results of rashly vowing.
26. (Compare Pr 20:8).
bringeth … over them—The wheel was used for threshing grain. The figure denotes severity (compare Am 1:3).
27. The spirit … Lord—Men's minds are God's gifts, and thus able to search one another (compare Pr 20:5; Pr 18:8, 17; 1Co 2:11).
28. (Compare Pr 3:3; 16:6, 12).
29. The glory of young men … the beauty of old men—Each age has its peculiar excellence (Pr 16:31).
30. blueness—literally, "joining," the process of uniting the edges of a wound throws off purulent matter.
stripes … belly—So punishment provides healing of soul (Pr 18:8), by deterring from evil courses.