8 The sinners are walking on every side, and evil is honoured among the children of men.
And you have gone against my father's family this day, and have put to death his sons, even seventy men on one stone, and have made Abimelech, the son of his servant-wife, king over the townsmen of Shechem because he is your brother;) If then you have done what is true and upright to Jerubbaal and his family this day, may you have joy in Abimelech, and may he have joy in you; But if not, may fire come out from Abimelech, burning up the townsmen of Shechem and Beth-millo; and may fire come out from the townsmen of Shechem and Beth-millo, for the destruction of Abimelech. Then Jotham straight away went in flight to Beer, and was living there for fear of his brother Abimelech. So Abimelech was chief over Israel for three years. And God sent an evil spirit between Abimelech and the townsmen of Shechem; and the townsmen of Shechem were false to Abimelech; So that punishment for the violent attack made on the seventy sons of Jerubbaal, and for their blood, might come on Abimelech, their brother, who put them to death, and on the townsmen of Shechem who gave him their help in putting his brothers to death. And the townsmen of Shechem put secret watchers on the tops of the mountains, and they made attacks on all who went by on the road and took their goods; and word of this came to Abimelech. Then Gaal, the son of Ebed, came with his brothers, and went over to Shechem; and the men of Shechem put their faith in him. And they went out into their fields and got in the fruit of their vines, and when the grapes had been crushed, they made a holy feast and went into the house of their god, and over their food and drink they were cursing Abimelech. And Gaal, the son of Ebed, said, Who is Abimelech and who is Shechem, that we are to be his servants? Is it not right for the son of Jerubbaal and Zebul his captain to be servants to the men of Hamor, the father of Shechem? But why are we to be his servants? If only I had authority over this people! I would put Abimelech out of the way, and I would say to Abimelech, Make your army strong, and come out. Now Zebul, the ruler of the town, hearing what Gaal, the son of Ebed, had said, was moved to wrath. And he sent to Abimelech at Arumah, saying, See, Gaal, the son of Ebed, and his brothers have come to Shechem, and they are working up the town against you. So now, get up by night, you and your people, and keep watch in the field secretly; And in the morning, when the sun is up, get up early and make a rush on the town; and when he and his people come out against you, do to them whatever you have a chance to do. So Abimelech and the people with him got up by night, in four bands, to make a surprise attack on Shechem. And Gaal, the son of Ebed, went out, and took his place at the doorway into the town; then Abimelech and his people got up from the place where they had been waiting. And when Gaal saw the people, he said to Zebul, See! people are coming down from the tops of the mountains. And Zebul said to him, You see the shade of the mountains like men. And Gaal said again, See! people are coming down from the middle of the land, and one band is coming by way of the oak-tree of the Seers. Then Zebul said to him, Now where is your loud talk when you said, Who is Abimelech that we are to be his servants? Is this not the people whom you were rating so low? Go out now, and make war on them. So Gaal went out at the head of the townsmen of Shechem and made war on Abimelech. And Abimelech went after him and he went in flight before him; and a great number were falling by the sword all the way up to the town. Then Abimelech went back to Arumah; and Zebul sent Gaal and his brothers away and would not let them go on living in Shechem. Now the day after, the people went out into the fields; and news of it came to Abimelech. And he took his people, separating them into three bands, and was waiting secretly in the field; and when he saw the people coming out of the town, he went up and made an attack on them. And Abimelech with his band made a rush, and took up their position at the doorway into the town; and the other two bands made a rush on all those who were in the fields, and overcame them. And all that day Abimelech was fighting against the town; and he took it, and put to death the people who were in it, and had the town pulled down and covered with salt. Then all the townsmen of the tower of Shechem, hearing of it, went into the inner room of the house of El-berith. And word was given to Abimelech that all the men of the tower of Shechem were there together. Then Abimelech went up to Mount Zalmon, with all his people; and Abimelech took an axe in his hand and, cutting down branches of trees, took them and put them on his back. And he said to the people who were with him, Be quick and do as you have seen me do. So all the people got branches, every man cutting down a branch, and they went with Abimelech at their head and, massing the branches against the inner room, put fire to the room over them; so all those who were in the tower of Shechem, about a thousand men and women, were burned to death with it. Then Abimelech went to Thebez, and put his army in position against Thebez and took it. But in the middle of the town there was a strong tower, to which all the men and women of the town went in flight and, shutting themselves in, went up to the roof of the tower. And Abimelech came to the tower and made an attack on it, and got near to the door of the tower for the purpose of firing it. But a certain woman sent a great stone, such as is used for crushing grain, on to the head of Abimelech, cracking the bone. Then quickly crying out to his body-servant, he said to him, Take out your sword and put an end to me straight away, so that men may not say of me, His death was the work of a woman. So the young man put his sword through him, causing his death. And when the men of Israel saw that Abimelech was dead, they went away, every man to his place. In this way Abimelech was rewarded by God for the evil he had done to his father in putting his seventy brothers to death; And God sent back on to the heads of the men of Shechem all the evil they had done, and the curse of Jotham, the son of Jerubbaal, came on them.
And Saul said to David, Here is my oldest daughter Merab, whom I will give you for your wife: only be strong for me, fighting in the Lord's wars. For Saul said, Let it not be through me that his fate comes to him, but through the Philistines. And David said to Saul, Who am I, and what is my father's family in Israel, that I am to be son-in-law to the king?
But it was not enough for him to make an attack on Mordecai only; for they had made clear to him who Mordecai's people were; so Haman made it his purpose to put an end to all the Jews, even Mordecai's people, through all the kingdom of Ahasuerus. In the first month, the month Nisan, in the twelfth year of King Ahasuerus, from day to day and from month to month they went on looking for a sign given by Pur (that is chance) before Haman, till the sign came out for the thirteenth day of the twelfth month, the month Adar. And Haman said to King Ahasuerus, There is a certain nation living here and there in small groups among the people in all the divisions of your kingdom; their laws are different from those of any other nation, and they do not keep the king's laws: for this reason it is not right for the king to let them be. If it is the king's pleasure, let a statement ordering their destruction be put in writing: and I will give to those responsible for the king's business, ten thousand talents of silver for the king's store-house. And the king took his ring from his hand and gave it to Haman, the son of Hammedatha the Agagite, the hater of the Jews. And the king said to Haman, The money is yours, and the people, to do with them whatever seems right to you. Then on the thirteenth day of the first month, the king's scribes were sent for, and they put in writing Haman's orders to all the king's captains and the rulers of every division of his kingdom and the chiefs of every people: for every division of the kingdom in the writing commonly used there, and to every people in the language which was theirs; it was signed in the name of King Ahasuerus and stamped with the king's ring. And letters were sent by the runners into every division of the kingdom ordering the death and destruction of all Jews, young and old, little children and women, on the same day, even the thirteenth day of the twelfth month, the month Adar, and the taking of all their goods by force. A copy of the writing, to be made public in every part of the kingdom, was sent out to all the peoples, so that they might be ready when that day came. The runners went out quickly by the king's order, and a public statement was made in Shushan: and the king and Haman took wine together: but the town of Shushan was troubled.
By day and night they go round the town, on the walls; trouble and sorrow are in the heart of it. Evil is there; cruel rule and deceit are ever in the streets.
The man of sudden impulses will become wise in heart, and he whose tongue is slow will get the power of talking clearly. The foolish man will no longer be named noble, and they will not say of the false man that he is a man of honour. For the foolish man will say foolish things, having evil thoughts in his heart, working what is unclean, and talking falsely about the Lord, to keep food from him who is in need of it, and water from him whose soul is desiring it.
And the high priest, violently parting his robes, said, What more need have we of witnesses? His words against God have come to your ears: what is your opinion? And they all said it was right for him to be put to death. And some put shame on him and, covering his face, gave him blows and said to him, Now say what is to come: and the captains took him and gave him blows with their hands.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 12
Commentary on Psalms 12 Commentary Critical and Explanatory on the Whole Bible
PSALM 12
Ps 12:1-8. On title, see Introduction and see on Ps 6:1. The Psalmist laments the decrease of good men. The pride and deceit of the wicked provokes God's wrath, whose promise to avenge the cause of pious sufferers will be verified even amidst prevailing iniquity.
1. the faithful—or literally, "faithfulness" (Ps 31:23).
2. The want of it is illustrated by the prevalence of deceit and instability.
3, 4. Boasting (Da 7:25) is, like flattery, a species of lying.
lips, and … tongue—for persons.
5. The writer intimates his confidence by depicting God's actions (compare Ps 9:19; 10:12) as coming to save the poor at whom the wicked sneer (Ps 10:5).
6. The words—literally, "saying of" (Ps 12:5).
seven times—thoroughly (Da 3:19).
7. them—(Margin.)
8. The wicked roam undisturbed doing evil, when vileness and vile men are exalted.