13 He has made strong the iron bands of your doors; he has sent blessings on your children inside your walls.
For I will send water on the land needing it, and streams on the dry earth: I will let my spirit come down on your seed, and my blessing on your offspring. And they will come up like grass in a well-watered field, like water-plants by the streams. One will say, I am the Lord's; and another will give himself the name, Jacob; another will put a mark on his hand, I am the Lord's, and another will take the name of Israel for himself.
May the Lord give you and your children still greater increase. May you have the blessing of the Lord, who made heaven and earth.
Your wife will be like a fertile vine in the inmost parts of your house: your children will be like olive plants round your table. See! this is the blessing of the worshipper of the Lord. May the Lord send you blessing out of Zion: may you see the good of Jerusalem all the days of your life. May you see your children's children. Peace be on Israel.
And from them will go out praise and the sound of laughing: and I will make them great in number, and they will not become less; and I will give them glory, and they will not be small. And their children will be as they were in the old days, and the meeting of the people will have its place before me, and I will send punishment on all who are cruel to them.
Saying, If you, even you, had knowledge today, of the things which give peace! but you are not able to see them. For the time will come when your attackers will put a wall round you, and come all round you and keep you in on every side, And will make you level with the earth, and your children with you; and there will not be one stone resting on another in you, because you did not see that it was your day of mercy.
This is what the Lord has said: I have come back to Zion, and will make my living-place in Jerusalem: and Jerusalem will be named The town of good faith; and the mountain of the Lord of armies The holy mountain. This is what the Lord of armies has said: There will again be old men and old women seated in the open spaces of Jerusalem, every man with his stick in his hand because he is so old. And the open spaces of the town will be full of boys and girls playing in its open spaces.
Then Eliashib, the chief priest, got up with his brothers the priests, and took in hand the building of the sheep doorway; they made it holy and put its doors in position; as far as the tower of Hammeah they made it holy, even to the tower of Hananel. And by his side the men of Jericho were building. And after them, Zaccur, the son of Imri. The sons of Hassenaah were the builders of the fish doorway; they put its boards in place and put up its doors, with their locks and rods. By their side Meremoth, the son of Uriah, the son of Hakkoz, was making good the walls. Then Meshullam, the son of Berechiah, the son of Meshezabel; and by him, Zadok, the son of Baana. Near them, the Tekoites were at work; but their chiefs did not put their necks to the work of their Lord. Joiada, the son of Paseah, and Meshullam, the son of Besodeiah, made good the old doorway; they put its boards in place and put up its doors, with their locks and rods. By their side were working Melatiah the Gibeonite and Jadon the Meronothite, the men of Gibeon and of Mizpah from the seat of the ruler across the river. Near them was working Uzziel, the son of Harhaiah, the gold-worker. And by him was Hananiah, one of the perfume-makers, building up Jerusalem as far as the wide wall. Near them was working Rephaiah, the son of Hur, the ruler of half Jerusalem. By his side was Jedaiah, the son of Harumaph, opposite his house. And by him was Hattush, the son of Hashabneiah. Malchijah, the son of Harim, and Hasshub, the son of Pahath-moab, were working on another part, and the tower of the ovens. Near them was Shallum, the son of Hallohesh, the ruler of half Jerusalem, with his daughters. Hanun and the people of Zanoah were working on the doorway of the valley; they put it up and put up its doors, with their locks and rods, and a thousand cubits of wall as far as the doorway where the waste material was placed. And Malchijah, the son of Rechab, the ruler of the division of Beth-haccherem, made good the doorway of the waste, building it up and putting up its doors, with their locks and rods. And Shallun, the son of Col-hozeh, the ruler of the division of Mizpah, made good the doorway of the fountain, building it up and covering it and putting up its doors, with their locks and rods, with the wall of the pool of Shelah by the king's garden, as far as the steps which go down from the town of David. By his side was working Nehemiah, the son of Azbuk, ruler of half the division of Beth-zur, as far as the place opposite the last resting-places of David's family, and the pool which was made and the house of the men of war.
It is the Lord's purpose to make waste the wall of the daughter of Zion; his line has been stretched out, he has not kept back his hand from destruction: he has sent sorrow on tower and wall, they have become feeble together. Her doors have gone down into the earth; he has sent destruction on her locks: her king and her princes are among the nations where the law is not; even her prophets have had no vision from the Lord.
Let there be joy in the mountain of Zion, and let the daughters of Judah be glad, because of your wise decisions. Make your way about Zion, and go round it, numbering its towers. Take note of its strong walls, looking well at its fair buildings; so that you may give word of it to the generation which comes after. Because this God is our God for ever and ever: he will be our guide.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 147
Commentary on Psalms 147 Commentary Critical and Explanatory on the Whole Bible
PSALM 147
Ps 147:1-20. This and the remaining Psalms have been represented as specially designed to celebrate the rebuilding of Jerusalem (compare Ne 6:16; 12:27). They all open and close with the stirring call for praise. This one specially declares God's providential care towards all creatures, and particularly His people.
1. (Compare Ps 92:1; 135:3).
2. (Compare Ps 107:3; Isa 11:12).
3. Though applicable to the captive Israelites, this is a general and precious truth.
wounds—(Compare Margin).
4, 5. God's power in nature (Isa 40:26-28, and often) is presented as a pledge of His power to help His people.
telleth … stars—what no man can do (Ge 15:5).
6. That power is put forth for the good of the meek and suffering pious, and confusion of the wicked (Ps 146:8, 9).
7-9. His providence supplies bountifully the wild animals in their mountain homes.
Sing … Lord—literally, "Answer the Lord," that is, in grateful praise to His goodness, thus declared in His acts.
10, 11. The advantages afforded, as in war by the strength of the horse or the agility of man, do not incline God to favor any; but those who fear and, of course, trust Him, will obtain His approbation and aid.
13. strengthened … gates—or, means of defense against invaders,
14. maketh … borders—or, territories (Ge 23:17; Isa 54:12).
filleth thee, &c.—(Compare Margin).
15-18. God's Word, as a swift messenger, executes His purpose, for with Him to command is to perform (Ge 1:3; Ps 33:9), and He brings about the wonders of providence as easily as men cast crumbs.
17. morsels—used as to food (Ge 18:5), perhaps here denotes hail.
19, 20. This mighty ruler and benefactor of heaven and earth is such especially to His chosen people, to whom alone (De 4:32-34) He has made known His will, while others have been left in darkness. Therefore unite in the great hallelujah.