6 And David went up, and all Israel, to Baalah, to Kirjath-jearim, which belonged to Judah, to bring up from thence the ark of God, of Jehovah, who sitteth between the cherubim, whose name is placed [there].
7 And they carried the ark of God on a new cart out of the house of Abinadab; and Uzza and Ahio drove the cart.
8 And David and all Israel played before God with all their might, and with singing, and with harps, and with lutes, and with tambours, and with cymbals, and with trumpets.
9 And when they came to the threshing-floor of Chidon, Uzza put forth his hand to hold the ark; for the oxen had stumbled.
10 And the anger of Jehovah was kindled against Uzza, and he smote him, because he had put forth his hand to the ark; and there he died before God.
11 And David was indignant; for Jehovah had made a breach upon Uzza; and he called that place Perez-Uzza to this day.
12 And David was afraid of God that day, saying, How shall I bring the ark of God to me?
13 And David brought not the ark home unto himself into the city of David, but he carried it aside into the house of Obed-Edom the Gittite.
14 And the ark of God remained with the family of Obed-Edom in his house three months. And Jehovah blessed the house of Obed-Edom, and all that he had.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 1 Chronicles 13
Commentary on 1 Chronicles 13 John Gill's Exposition of the Bible
INTRODUCTION TO 1 CHRONICLES 13
The contents of this chapter are the same with 2 Samuel 6:1, only David's consultation with the principal men of Israel concerning the affair herein transacted is premised in the first four verses of this.
And David consulted with the captains of thousands, and hundreds, and with every leader. With the chiliarchs and centurions, and every officer in that large body of armed men in every tribe, who met to make and crown him king: for at that time was this consultation had, and therefore is connected with it; though the affair advised about was not yet done, as Dr. LightfootF8Works, vol. 1. p. 61,62. observes, and was not done until some considerable time afterwards. Advice being taken, the several officers went with their men to their respective countries, to meet again at a certain time and place to put the thing projected into execution; and between this and that time were Hiram's message to David on his accession to the throne, the taking of Jerusalem, and the two battles with the Philistines, as the same writer notes; most of which are recorded before this in the book of Samuel, and follow here.
And David said unto all the congregation of Israel,.... To the above persons, as representatives of it:
if it seem good unto you, and that it be of the Lord our God; if it could be thought by them a good and useful thing, and agreeable to the will of God, and would make for his glory:
let us send abroad unto our brethren everywhere that are left in all the land of Israel; that were not then present with them, even all the common people; whom David, though king, owns as his brethren; nor is his antitype ashamed to own this relation between him and his people, Hebrews 2:11.
and with them also to the priests and Levites which are in their cities and suburbs: given to them in the several tribes to dwell in, see 1 Chronicles 6:54,
that they may gather themselves unto us; at a certain time and place appointed.
And let us bring again the ark of our God to us,.... The symbol of the divine Presence, than which nothing was more desirable to David, and he chose to begin his reign overall Israel with it:
for we inquired not at it in the days of Saul; he being indifferent to religion, and careless about it, and the enjoyment of the presence of God, and having direction from him; and the people also content with worship at the tabernacle at Gibeah, though the token of the divine Presence was absent.
And all the congregation said that they would do so,.... They unanimously agreed to the motion:
for the thing was right in the eyes of all the people; they saw the propriety, necessity, and usefulness of it.
So David gathered all Israel together,.... The principal of them, even 30,000 select men, 2 Samuel 6:1.
from Shihor of Egypt; or the Nile of Egypt, as the Targum and other Jewish writers, called Shihor from the blackness of its water, see Jeremiah 2:18 though some think the river Rhinocurura is meant, which both lay to the south of the land of Israel:
even unto the entering of Hamath; which the Targum interprets of Antiochia, which lay to the north of the land; so that this collection of the people was made from south to north, the extreme borders of the land:
to bring the ark of God from Kirjathjearim; where it then was, and had been a long time, see 1 Samuel 7:1, from hence to the end of the chapter the account is the same with 2 Samuel 6:1, see the notes there; what little variations there are, are there observed. See Gill on 2 Samuel 6:1, 2 Samuel 6:2, 2 Samuel 6:3, 2 Samuel 6:4, 2 Samuel 6:5, 2 Samuel 6:6, 2 Samuel 6:7, 2 Samuel 6:8, 2 Samuel 6:9, 2 Samuel 6:10, 2 Samuel 6:11