2 for kings and all that are in dignity, that we may lead a quiet and tranquil life in all piety and gravity;
that they may present sweet odours to the God of the heavens, and pray for the life of the king and of his sons.
And seek the peace of the city whither I have caused you to be carried away captive, and pray unto Jehovah for it: for in the peace thereof shall ye have peace.
Let every soul be subject to the authorities that are above [him]. For there is no authority except from God; and those that exist are set up by God. So that he that sets himself in opposition to the authority resists the ordinance of God; and they who [thus] resist shall bring sentence of guilt on themselves. For rulers are not a terror to a good work, but to an evil [one]. Dost thou desire then not to be afraid of the authority? practise [what is] good, and thou shalt have praise from it; for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil. Wherefore it is necessary to be subject, not only on account of wrath, but also on account of conscience. For on this account ye pay tribute also; for they are God's officers, attending continually on this very thing. Render to all their dues: to whom tribute [is due], tribute; to whom custom, custom; to whom fear, fear; to whom honour, honour.
My son, fear Jehovah and the king: meddle not with them that are given to change.
As his divine power has given to us all things which relate to life and godliness, through the knowledge of him that has called us by glory and virtue, through which he has given to us the greatest and precious promises, that through these ye may become partakers of [the] divine nature, having escaped the corruption that is in the world through lust. But for this very reason also, using therewith all diligence, in your faith have also virtue, in virtue knowledge, in knowledge temperance, in temperance endurance, in endurance godliness, in godliness brotherly love, in brotherly love love:
But *ye* [are] a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light; who once [were] not a people, but now God's people; who were not enjoying mercy, but now have found mercy. Beloved, I exhort [you], as strangers and sojourners, to abstain from fleshly lusts, which war against the soul; having your conversation honest among the Gentiles, that [as to that] in which they speak against you as evildoers, they may through [your] good works, [themselves] witnessing [them], glorify God in [the] day of visitation. Be in subjection [therefore] to every human institution for the Lord's sake; whether to [the] king as supreme,
not robbing [their masters], but shewing all good fidelity, that they may adorn the teaching which [is] of our Saviour God in all things. For the grace of God which carries with it salvation for all men has appeared, teaching us that, having denied impiety and worldly lusts, we should live soberly, and justly, and piously in the present course of things, awaiting the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ; who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a peculiar people, zealous for good works.
For the rest, brethren, whatsoever things [are] true, whatsoever things [are] noble, whatsoever things [are] just, whatsoever things [are] pure, whatsoever things [are] amiable, whatsoever things [are] of good report; if [there be] any virtue and if any praise, think on these things.
For this cause I also exercise [myself] to have in everything a conscience without offence towards God and men.
And they said, Cornelius, a centurion, a righteous man, and fearing God, and borne witness to by the whole nation of the Jews, has been divinely instructed by a holy angel to send for thee to his house, and hear words from thee.
And they were both just before God, walking in all the commandments and ordinances of the Lord blameless.
I [say], Keep the king's commandment, and [that] on account of the oath of God. Be not hasty to go out of his sight; persist not in an evil thing: for he doeth whatever pleaseth him, because the word of a king is power; and who may say unto him, What doest thou? Whoso keepeth the commandment shall know no evil thing; and a wise man's heart knoweth time and manner.
{For Solomon.} O God, give the king thy judgments, and thy righteousness unto the king's son.
{To the chief Musician. A Psalm of David.} Jehovah answer thee in the day of trouble; the name of the God of Jacob protect thee; May he send thee help from the sanctuary, and strengthen thee out of Zion; Remember all thine oblations, and accept thy burnt-offering; Selah. Grant thee according to thy heart, and fulfil all thy counsels.
O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants who delight to fear thy name; and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. Now I was the king's cupbearer.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Timothy 2
Commentary on 1 Timothy 2 Matthew Henry Commentary
Chapter 2
In this chapter Paul treats,
1Ti 2:1-8
Here is,
1Ti 2:9-15