5 And the brazen altar that Bezaleel the son of Uri, the son of Hur, had made, was there before the tabernacle of Jehovah; and Solomon and the congregation sought unto it.
See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah,
And he made the altar of burnt-offering of acacia-wood; five cubits the length thereof, and five cubits the breadth thereof, square, and three cubits the height thereof. And he made its horns on the four corners thereof; its horns were of itself; and he overlaid it with copper. And he made all the utensils of the altar: the pots, and the shovels, and the bowls, the forks, and the firepans; all its utensils made he of copper. And he made for the altar a grating of network of copper under its ledge from beneath, to the very middle of it. And he cast four rings for the four corners of the grating of copper, as receptacles for the staves. And he made the staves of acacia-wood, and overlaid them with copper. And he put the staves into the rings on the sides of the altar, with which to carry it. Hollow with boards did he make it.
And thou shalt make the altar of acacia-wood, five cubits the length, and five cubits the breadth; the altar shall be square; and the height thereof three cubits. And thou shalt make its horns at the four corners thereof; its horns shall be of itself; and thou shalt overlay it with copper. And thou shalt make its pots to cleanse it of the fat, its shovels, and its bowls, and its forks, and its firepans; for all the utensils thereof thou shalt employ copper. And thou shalt make for it a grating of network of copper; and on the net shalt thou make four copper rings at its four corners; and thou shalt put it under the ledge of the altar beneath, and the net shall be to the very middle of the altar. And thou shalt make staves for the altar, staves of acacia-wood, and overlay them with copper. And its staves shall be put into the rings, that the staves may be on both sides of the altar, when it is carried. Hollow with boards shalt thou make it: as it hath been shewn thee on the mountain, so shall they make [it].
And Azubah died, and Caleb took him Ephrath, and she bore him Hur. And Hur begot Uri, and Uri begot Bezaleel.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 2 Chronicles 1
Commentary on 2 Chronicles 1 John Gill's Exposition of the Bible
INTRODUCTION TO 2 CHRONICLES 1
This chapter relates, how that Solomon being confirmed in his kingdom, went to Gibeon to sacrifice 2 Chronicles 1:1, that the Lord appeared there to him, and what passed between them, 2 Chronicles 1:7 and that when he returned from thence to Jerusalem, he increased in splendour, wealth, and riches, 2 Chronicles 1:13.
And Solomon the son of David was strengthened in his kingdom,.... Well settled and established on the throne of his father, after the death of some persons, from whom he might expect trouble, see 1 Kings 2:46.
and the Lord God was with him; directing and instructing him, prospering and succeeding him: the Targum is,"the Word of the Lord was his help:'and magnified him exceedingly; see 1 Chronicles 29:25.
Then Solomon spake unto all Israel,.... To their representatives about going to Gibeon to sacrifice, as the next words show: so Jarchi and Kimchi observe:
to the captains of thousands, and of hundreds, to the judges, and to every governor in all Israel, the chief of the fathers; whom he had convened on this occasion; though some think this is the same congregation gathered by his father, by whom he was anointed and made king, and that he spoke of this to them before they broke up, 1 Chronicles 28:1 which seems not so probable, since it was after the death of his father, after he had been king some time, and even after his marriage with Pharaoh's daughter, that what follows was done, see 1 Kings 3:1.
So Solomon, and all the congregation with him, went to the high place that was at Gibeon,.... They agreed to his motion, and went with him thither, see 1 Kings 3:4.
for there was the tabernacle of the congregation of God, which Moses the servant of the Lord had made in the wilderness: by the Lord's direction; where was also the altar of the Lord, and so most proper to offer sacrifice on, which was what Solomon went thither to do; see 1 Chronicles 21:29.
But the ark of God had David brought up from Kirjathjearim,.... See 2 Samuel 6:2.
Moreover, the brasen altar that Bezaleel the son of Uri, the son of Hur, had made,.... According to the pattern given by Moses, at the direction of God, Exodus 38:1,
he put before the tabernacle of the congregation; either David, or rather Solomon; though it seems best to read the words as in the Septuagint and Vulgate Latin versions, "and there it was before the tabernacle"; for it was always there:
and Solomon and the congregation sought unto it; to sacrifice unto it; or rather sought "unto him", the Lord, before whose tabernacle the altar was, so GussetinsF1Comment. Ebr. p. 197. .
And Solomon went up thither,.... To the high place at Gibeon:
to the brasen altar before the lord; where he used to be, and accept the sacrifices of his people, though the ark, the symbol of his presence, was not there:
which was at the tabernacle of the congregation; that is, which altar was there; or rather "who", that is, God, was there, as Osiander, hearing the prayers of his people, and accepting their offerings:
and offered a thousand offerings upon it; by the priests, see 1 Kings 3:4.
In that night did God appear unto Solomon,.... From hence to the end of 2 Chronicles 1:12 it is the same with 1 Kings 3:5. See Gill on 1 Kings 3:5, 1 Kings 3:6, 1 Kings 3:7, 1 Kings 3:8, 1 Kings 3:9, 1 Kings 3:10, 1 Kings 3:11, 1 Kings 3:12, 1 Kings 3:13, 1 Kings 3:14, 1 Kings 3:15
Then Solomon came from his journey to the high place that was at Gibeon,.... Or rather without the supplement, the words may be read as in the Septuagint and Vulgate Latin versions:
Solomon came from the high places; having sacrificed there, so Vatablus; ל being put for מ, as R. Jonah observesF2Apud Kimchium. in loc. ; but the Targum agrees with us, he"came to the high place which is in Gibeon, and from thence to Jerusalem;'and to the same purpose Kimchi; having been there, he came to Jerusalem:
from before the tabernacle of the congregation; which was at Gibeon, where he had been sacrificing:
and reigned over Israel in great splendour and prosperity. From hence, to the end of the chapter, the same things are said as in 1 Kings 10:26. See Gill on 1 Kings 10:26, 1 Kings 10:27, 1 Kings 10:28, 1 Kings 10:29.