11 And it came to pass when the priests were come out of the holy place (for all the priests that were present were hallowed without observing the courses;
And Moses came down from the mountain to the people, and hallowed the people; and they washed their clothes. And he said to the people, Be ready for the third day; do not come near [your] wives.
And the divisions of the sons of Aaron: the sons of Aaron, Nadab and Abihu, Eleazar and Ithamar. And Nadab and Abihu died before their father, and had no children; and Eleazar and Ithamar exercised the priesthood. And David distributed them, both Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their office in their service. And there were more head-men found of the sons of Eleazar than of the sons of Ithamar, and [thus] were they divided: of the sons of Eleazar there were sixteen heads of fathers' houses, and eight of the sons of Ithamar according to their fathers' houses. And they were divided by lot, one with another; for the princes of the sanctuary and the princes of God were of the sons of Eleazar and of the sons of Ithamar. And Shemaiah the son of Nethaneel the scribe, [one] of the Levites, inscribed them before the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and the chief fathers of the priests and Levites: one father's house was drawn for Eleazar, and one drawn for Ithamar. And the first lot came forth for Jehoiarib, the second for Jedaiah, the third for Harim, the fourth for Seorim, the fifth for Malchijah, the sixth for Mijamin, the seventh for Hakkoz, the eighth for Abijah, the ninth for Jeshuah, the tenth for Shecaniah, the eleventh for Eliashib, the twelfth for Jakim, the thirteenth for Huppah, the fourteenth for Jeshebeab, the fifteenth for Bilgah, the sixteenth for Immer, the seventeenth for Hezir, the eighteenth for Happizez, the nineteenth for Pethahiah, the twentieth for Ezekiel, the twenty-first for Jachin, the twenty-second for Gamul, the twenty-third for Delaiah, the twenty-fourth for Maaziah. This is their ordering in their service to come into the house of Jehovah, according to their ordinance, through Aaron their father, as Jehovah the God of Israel had commanded him. And as for the rest of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah. Of Rehabiah, of the sons of Rehabiah, the head was Jishijah. Of the Jizharites, Shelomoth; of the sons of Shelomoth, Jahath. -- And the sons [of Hebron]: Jerijah [the head], Amariah the second, Jahaziel the third, Jekameam the fourth. The sons of Uzziel, Micah; of the sons of Micah, Shamir; the brother of Micah was Jishijah; of the sons of Jishijah, Zechariah. The sons of Merari: Mahli and Mushi; the sons of Jaaziah, his son. The sons of Merari by Jaaziah his son: Shoham, and Zaccur, and Ibri. Of Mahli: Eleazar, who had no sons. Of Kish, the sons of Kish: Jerahmeel. And the sons of Mushi: Mahli, and Eder, and Jerimoth. These were the sons of the Levites according to their fathers' houses. These likewise cast lots just as their brethren the sons of Aaron before David the king, and Zadok, and Ahimelech, and the chief fathers of the priests and Levites, -- the chief fathers just as the youngest of their brethren.
For there were many in the congregation that were not hallowed; therefore the Levites had the charge of the slaughtering of the passover-lambs for every one not clean, to hallow them unto Jehovah. For a multitude of the people, many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, and they ate the passover otherwise than it was written. But Hezekiah prayed for them saying, Jehovah, who is good, forgive every one that has directed his heart to seek God, Jehovah the God of his fathers, although not according to the purification of the sanctuary. And Jehovah hearkened to Hezekiah, and healed the people.
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Commentary on 2 Chronicles 5 John Gill's Exposition of the Bible
INTRODUCTION TO 2 CHRONICLES 5 & 6
The words with which chapter five begins are the same with 1 Kings 7:51 and what is contained in that and chapter six is much the same with 1 Kings 8:1 on which see the notes; the blessing of Solomon on the people of Israel, which is there, is here omitted, and two verses are here added, much the same with Psalm 132:8.
See Chapter Introduction