11 And Urijah said to David, The ark, and Israel, and Judah abide in booths; and my lord Joab, and the servants of my lord, are encamped in the open fields: shall I then go into my house, to eat and to drink, and to lie with my wife? [As] thou livest, and [as] thy soul liveth, I will not do this thing.
that the king said to Nathan the prophet, See now, I dwell in a house of cedars, and the ark of God dwells under curtains.
And David said to Abishai, Now shall Sheba the son of Bichri do us more harm than did Absalom. Take thou thy lord's servants, and pursue after him, lest he get him fortified cities and escape our sight.
And she said, Oh my lord, [as] thy soul liveth, my lord, I am the woman that stood by thee here to pray to Jehovah.
If I therefore, the Lord and the Teacher, have washed your feet, ye also ought to wash one another's feet;
Let *us* also therefore, having so great a cloud of witnesses surrounding us, laying aside every weight, and sin which so easily entangles us, run with endurance the race that lies before us, looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured [the] cross, having despised [the] shame, and is set down at the right hand of the throne of God.
if we endure, we shall also reign together; if we deny, *he* also will deny us;
Take thy share in suffering as a good soldier of Jesus Christ. No one going as a soldier entangles himself with the affairs of life, that he may please him who has enlisted him as a soldier.
But every one that contends [for a prize] is temperate in all things: *they* then indeed that they may receive a corruptible crown, but *we* an incorruptible. *I* therefore thus run, as not uncertainly; so I combat, as not beating the air. But I buffet my body, and lead it captive, lest [after] having preached to others I should be myself rejected.
So the people sent to Shiloh, and they brought from thence the ark of the covenant of Jehovah of hosts, who sitteth between the cherubim; and the two sons of Eli, Hophni and Phinehas, were there by the ark of the covenant of God.
The disciple is not above his teacher, nor the bondman above his lord. [It is] sufficient for the disciple that he should become as his teacher, and the bondman as his lord. If they have called the master of the house Beelzebub, how much more those of his household?
And in that day did the Lord Jehovah of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth; and behold joy and rejoicing, slaying oxen, and killing sheep, eating flesh, and drinking wine: -- Let us eat and drink, for to-morrow we die. And it was revealed in mine ears by Jehovah of hosts: Assuredly this iniquity shall not be purged from you till ye die, saith the Lord, Jehovah of hosts.
And the king said, Is the hand of Joab with thee in all this? And the woman answered and said, [As] thy soul liveth, my lord, O king, there is no turning to the right hand or to the left from aught that my lord the king has spoken; for thy servant Joab, he bade me, and he put all these words into the mouth of thy bondmaid:
And now, my lord, [as] Jehovah liveth, and [as] thy soul liveth, seeing Jehovah has restrained thee from coming with bloodshed, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.
And David swore again and again, and said, Thy father certainly knows that I have found favour in thy sight: and he has thought, Jonathan shall not know this, lest he be grieved; but truly [as] Jehovah liveth, and [as] thy soul liveth, there is but a step between me and death.
And when Saul saw David go forth against the Philistine, he said to Abner, the captain of the host, Abner, whose son is this young man? And Abner said, As thy soul liveth, O king, I cannot tell.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Samuel 11
Commentary on 2 Samuel 11 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 11
2Sa 11:1. Joab Besieges Rabbah.
1. at the time when kings go forth to battle—The return of spring was the usual time of commencing military operations. This expedition took place the year following the war against the Syrians; and it was entered upon because the disaster of the former campaign having fallen chiefly upon the Syrian mercenaries, the Ammonites had not been punished for their insult to the ambassadors.
David sent Joab and his servants … they destroyed the children of Ammon—The powerful army that Joab commanded ravaged the Ammonite country and committed great havoc both on the people and their property, until having reached the capital, they besieged Rabbah—Rabbah denotes a great city. This metropolis of the Ammonites was situated in the mountainous tract of Gilead, not far from the source of the Arnon. Extensive ruins are still found on its site.
2Sa 11:2-12. David Commits Adultery with Bath-sheba.
2. it came to pass in an eveningtide, that David arose from off his bed—The Hebrews, like other Orientals, rose at daybreak, and always took a nap during the heat of the day. Afterwards they lounged in the cool of the evening on their flat-roofed terraces. It is probable that David had ascended to enjoy the open-air refreshment earlier than usual.
3. one said—literally, "he said to himself,"
Is not this Bath-sheba? &c.—She seems to have been a celebrated beauty, whose renown had already reached the ears of David, as happens in the East, from reports carried by the women from harem to harem.
Bath-sheba, the daughter of Eliam—or Ammiel (1Ch 3:5), one of David's worthies (2Sa 23:34), and son of Ahithophel.
4. David sent messengers, and took her—The despotic kings of the East, when they take a fancy for a woman, send an officer to the house were she lives, who announces it to be the royal pleasure she should remove to the palace. An apartment is there assigned to her; and if she is made queen, the monarch orders the announcement to be made that he has made choice of her to be queen. Many instances in modern Oriental history show the ease and despatch with which such secondary marriages are contracted, and a new beauty added to the royal seraglio. But David had to make a promise, or rather an express stipulation, to Bath-sheba, before she complied with the royal will (1Ki 1:13, 15, 17, 28); for in addition to her transcendent beauty, she appears to have been a woman of superior talents and address in obtaining the object of her ambition; in her securing that her son should succeed on the throne; in her promptitude to give notice of her pregnancy; in her activity in defeating Adonijah's natural expectation of succeeding to the crown; in her dignity as the king's mother—in all this we see very strong indications of the ascendency she gained and maintained over David, who, perhaps, had ample leisure and opportunity to discover the punishment of this unhappy connection in more ways than one [Taylor, Calmet].
5. the woman conceived, and sent and told David—Some immediate measures of concealing their sin were necessary, as well for the king's honor as for her safety, for death was the punishment of an adulteress (Le 20:10).
8. David said to Uriah, Go down to thy house—This sudden recall, the manner of the king, his frivolous questions (2Sa 11:7), and his urgency for Uriah to sleep in his own house, probably awakened suspicions of the cause of this procedure.
there followed him a mess of meat from the king—A portion of meat from the royal table, sent to one's own house or lodgings, is one of the greatest compliments which an Eastern prince can pay.
9. But Uriah slept at the door of the king's house—It is customary for servants to sleep in the porch or long gallery; and the guards of the Hebrew king did the same. Whatever his secret suspicions might have been, Uriah's refusal to indulge in the enjoyment of domestic pleasure, and his determination to sleep "at the door of the king's house," arose from a high and honorable sense of military duty and propriety (2Sa 11:11). But, doubtless, the resolution of Uriah was overruled by that Providence which brings good out of evil, and which has recorded this sad episode for the warning of the church.
2Sa 11:14-27. Uriah Slain.
14, 15. David wrote a letter to Joab, and sent it by the hand of Uriah … Set ye Uriah in the forefront of the hottest battle—The various arts and stratagems by which the king tried to cajole Uriah, till at last he resorted to the horrid crime of murder—the cold-blooded cruelty of despatching the letter by the hands of the gallant but much-wronged soldier himself, the enlistment of Joab to be a partaker of his sin, the heartless affectation of mourning, and the indecent haste of his marriage with Bath-sheba—have left an indelible stain upon the character of David, and exhibit a painfully humiliating proof of the awful lengths to which the best of men may go when they forfeit the restraining grace of God.