9 when I went up the mountain to receive the tables of stone, the tables of the covenant which Jehovah made with you, and I abode in the mountain forty days and forty nights, -- I ate no bread and drank no water, --
-- And he was there with Jehovah forty days and forty nights; he ate no bread, and drank no water. -- And he wrote on the tables the words of the covenant, the ten words.
And Moses went into the midst of the cloud, and ascended the mountain. And Moses was on the mountain forty days and forty nights.
And Moses went up to the mountain, and the cloud covered the mountain.
And he arose, and ate and drank, and went in the strength of that food forty days and forty nights to Horeb the mount of God.
and having fasted forty days and forty nights, afterwards he hungered.
And he gave to Moses, when he had ended speaking with him on mount Sinai, the two tables of testimony, tables of stone, written with the finger of God.
And the man of God said to the king, If thou wilt give me half thy house, I will not go in with thee, neither will I eat bread nor drink water in this place; for so was it charged me by the word of Jehovah, saying, Thou shalt eat no bread, nor drink water, nor return by the way that thou shalt go.
And he said, Thou shalt not smite [them]: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? Set bread and water before them, that they may eat and drink, and go to their master.
Behold, days come, saith Jehovah, that I will make a new covenant with the house of Israel and with the house of Judah: not according to the covenant that I made with their fathers, in the day of my taking them by the hand, to lead them out of the land of Egypt; which my covenant they broke, although I was a husband unto them, saith Jehovah.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Deuteronomy 9
Commentary on Deuteronomy 9 Matthew Henry Commentary
Chapter 9
The design of Moses in this chapter is to convince the people of Israel of their utter unworthiness to receive from God those great favours that were now to be conferred upon them, writing this, as it were, in capital letters at the head of their charter, "Not for your sake, be it known unto you,' Eze. 36:32.
Deu 9:1-6
The call to attention (v. 1), Hear, O Israel, intimates that this was a new discourse, delivered at some distance of time after the former, probably the next sabbath day.
Deu 9:7-29
That they might have no pretence to think that God brought them to Canaan for their righteousness, Moses here shows them what a miracle of mercy it was that they had not long ere this been destroyed in the wilderness: "Remember, and forget not, how thou provokedst the Lord thy God (v. 7); so far from purchasing his favour, thou hast many a time laid thyself open to his displeasure.' Their fathers' provocations are here charged upon them; for, if God had dealt with their fathers according to their deserts, this generation would never have been, much less would they have entered Canaan. We are apt to forget our provocations, especially when the smart of the rod is over, and have need to be often put in mind of them, that we may never entertain any conceit of our own righteousness. Paul argues from the guilt which all mankind is under to prove that we cannot be justified before God by our own works, Rom. 3:19, 20. If our works condemn us, they will not justify us. Observe,
Now let them lay all this together, and it will appear that whatever favour God should hereafter show them, in subduing their enemies and putting them in possession of the land of Canaan, it was not for their righteousness. It is good for us often to remember against ourselves, with sorrow and shame, our former sins, and to review the records conscience keeps of them, that we may see how much we are indebted to free grace, and may humbly own that we never merited at God's hand any thing but wrath and the curse.