17 Thy heart was lifted up because of thy beauty; thou hast corrupted thy wisdom by reason of thy brightness: I have cast thee to the ground, I have laid thee before kings, that they may behold thee.
Therefore thus saith the Lord Jehovah: Because thou hast lifted up thyself in stature, ... and he hath set his top amidst the thick boughs, and his heart is lifted up in his height,
by thy great wisdom thou hast by thy traffic increased thy riches, and thy heart is lifted up because of thy riches.
Son of man, say unto the prince of Tyre, Thus saith the Lord Jehovah: Because thy heart is lifted up, and thou hast said, I am a ùgod, I sit [in] the seat of God, in the heart of the seas, (and thou art a man, and not ùGod,) and thou settest thy heart as the heart of God:
And I will cause lewdness to cease out of the land, and all women shall receive instruction and shall not do according to your lewdness.
But he gives more grace. Wherefore he says, God sets himself against [the] proud, but gives grace to [the] lowly.
For it is written, I will destroy the wisdom of the wise, and set aside the understanding of the understanding ones. Where [is the] wise? where scribe? where disputer of this world? has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world by wisdom has not known God, God has been pleased by the foolishness of the preaching to save those that believe.
professing themselves to be wise, they became fools, and changed the glory of the incorruptible God into [the] likeness of an image of corruptible man and of birds and quadrupeds and reptiles. Wherefore God gave them up [also] in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves: who changed the truth of God into falsehood, and honoured and served the creature more than him who had created [it], who is blessed for ever. Amen.
for every one that exalts himself shall be abased, and he that abases himself shall be exalted.
therefore behold, I will bring strangers upon thee, the terrible of the nations; and they shall draw their swords against the beauty of thy wisdom, and they shall tarnish thy brightness.
Cast abroad the ragings of thine anger, and look on every one that is proud, and abase him: Look on every one that is proud, bring him low, and tread down the wicked in their place:
And thy fame went forth among the nations for thy beauty; for it was perfect through my magnificence, which I had put upon thee, saith the Lord Jehovah. But thou didst confide in thy beauty, and playedst the harlot because of thy renown, and pouredst out thy whoredoms on every one that passed by: his it was.
The wise men are ashamed, they are dismayed and taken: behold, they have rejected Jehovah's word; and what wisdom is in them?
They are but fools, the princes of Zoan, the wise counsellors of Pharaoh: [their] counsel is become senseless. How say ye unto Pharaoh, I am the son of the wise, the son of ancient kings? Where are they then, thy wise [men]? Let them now tell thee, and let them make known what Jehovah of hosts hath purposed upon Egypt. The princes of Zoan are become foolish, the princes of Noph are deceived; and the corner-stones of its tribes have caused Egypt to err.
Sheol from beneath is moved for thee to meet [thee] at thy coming, stirring up the dead for thee, all the he-goats of the earth; making to rise from their thrones all the kings of the nations. All of them shall answer and say unto thee, Art thou also become powerless as we; art thou become like unto us! -- Thy pomp is brought down to Sheol, the noise of thy lyres: the maggot is spread under thee, and worms cover thee.
Pride [goeth] before destruction, and a haughty spirit before a fall.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 28
Commentary on Ezekiel 28 Matthew Henry Commentary
Chapter 28
In this chapter we have,
Eze 28:1-10
We had done with Tyrus in the foregoing chapter, but now the prince of Tyrus is to be singled out from the rest. Here is something to be said to him by himself, a message to him from God, which the prophet must send him, whether he will hear or whether he will forbear.
Eze 28:11-19
As after the prediction of the ruin of Tyre (ch. 26) followed a pathetic lamentation for it (ch. 27), so after the ruin of the king of Tyre is foretold it is bewailed.
Eze 28:20-26
God's glory is his great end, both in all the good and in all the evil which proceed out of the mouth of the Most High; so we find in these verses.