15 And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.
Thou shalt come to the grave in a ripe age, as a shock of corn is brought in in its season.
Mark the perfect, and behold the upright, for the end of [that] man is peace;
And these are the days of the years of Abraham's life which he lived: a hundred and seventy-five years. And Abraham expired and died in a good old age, old and full [of days]; and was gathered to his peoples. And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which was opposite to Mamre --
And after this, Abraham buried Sarah his wife in the cave of the field at Machpelah, opposite to Mamre: that is Hebron, in the land of Canaan.
The righteous perisheth, and no man layeth it to heart; and merciful men are taken away, none considering that the righteous is taken away from before the evil. He entereth into peace: they rest in their beds, [each one] that hath walked in his uprightness.
All these died in faith, not having received the promises, but having seen them from afar off and embraced [them], and confessed that they were strangers and sojourners on the earth. For they who say such things shew clearly that they seek [their] country. And if they had called to mind that from whence they went out, they had had opportunity to have returned; but now they seek a better, that is, a heavenly; wherefore God is not ashamed of them, to be called their God; for he has prepared for them a city.
For God, having promised to Abraham, since he had no greater to swear by, swore by himself, saying, Surely blessing I will bless thee, and multiplying I will multiply thee; and thus, having had long patience, he got the promise. For men indeed swear by a greater, and with them the oath is a term to all dispute, as making matters sure. Wherein God, willing to shew more abundantly to the heirs of the promise the unchangeableness of his purpose, intervened by an oath, that by two unchangeable things, in which [it was] impossible that God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us, which we have as anchor of the soul, both secure and firm, and entering into that within the veil,
For David indeed, having in his own generation ministered to the will of God, fell asleep, and was added to his fathers and saw corruption.
*I* am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not God of [the] dead, but of [the] living.
At that time, saith Jehovah, they shall bring forth the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves; and they shall spread them out to the sun and to the moon and to all the host of the heavens, which they have loved, and which they have served, and after which they have walked, and which they have sought, and which they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the ground.
And Isaac expired and died, and was gathered to his peoples, old and full of days. And his sons Esau and Jacob buried him.
If a man beget a hundred [sons], and live many years, so that the days of his years be many, but his soul be not filled with good, and also he have no burial, I say an untimely birth is better than he.
And David was old and full of days; and he made Solomon his son king over Israel.
And all that generation also were gathered to their fathers; and there arose another generation after them, who did not know the LORD or the work which he had done for Israel.
Aaron shall be gathered unto his peoples; for he shall not enter into the land that I have given unto the children of Israel, because ye rebelled against my commandment at the waters of Meribah.
and his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah which Abraham had bought along with the field, for a possession of a sepulchre, of Ephron the Hittite, opposite to Mamre.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 15
Commentary on Genesis 15 Matthew Henry Commentary
Chapter 15
In this chapter we have a solemn treaty between God and Abram concerning a covenant that was to be established between them. In the former chapter we had Abram in the field with Kings; here we find him in the mount with God; and, though there he looked great, yet, methinks, here he looks much greater: that honour have the great men of the world, but "this honour have all the saints.' The covenant to be settled between God and Abram was a covenant of promises; accordingly, here is,
Gen 15:1
Observe here,
Gen 15:2-6
We have here the assurance given to Abram of a numerous offspring which should descend from him, in which observe,
Gen 15:7-11
We have here the assurance given to Abram of the land of Canaan for an inheritance.
Gen 15:12-16
We have here a full and particular discovery made to Abram of God's purposes concerning his seed. Observe,
Gen 15:17-21
Here is,