8 And these are the names of the sons of Israel who came into Egypt: Jacob and his sons. Jacob's firstborn, Reuben.
And these are the names of the sons of Israel who had come into Egypt; with Jacob had they come, each with his household: Reuben, Simeon, Levi, and Judah; Issachar, Zebulun, and Benjamin; Dan and Naphtali; Gad and Asher. And all the souls that had come out of the loins of Jacob were seventy souls; and Joseph was in Egypt.
These are the sons of Israel: Reuben, Simeon, Levi and Judah, Issachar and Zebulun, Dan, Joseph and Benjamin, Naphtali, Gad and Asher. The sons of Judah: Er, and Onan, and Shelah: [which] three were born to him of the daughter of Shua the Canaanitess. And Er, Judah's firstborn, was wicked in the sight of Jehovah; and he slew him. And Tamar his daughter-in-law bore him Pherez and Zerah. All the sons of Judah were five. The sons of Pherez: Hezron and Hamul. And the sons of Zerah: Zimri, and Ethan, and Heman, and Calcol, and Dara: five of them in all. And the sons of Carmi: Achar, the troubler of Israel, who transgressed in the accursed thing. And the sons of Ethan: Azariah. And the sons of Hezron, who were born to him: Jerahmeel, and Ram, and Chelubai. And Ram begot Amminadab; and Amminadab begot Nahshon, prince of the children of Judah; and Nahshon begot Salma, and Salma begot Boaz, and Boaz begot Obed, and Obed begot Jesse; and Jesse begot his firstborn Eliab, and Abinadab the second, and Shimea the third, Nethaneel the fourth, Raddai the fifth, Ozem the sixth, David the seventh; and their sisters were Zeruiah and Abigail. And the sons of Zeruiah: Abishai, and Joab, and Asahel, three. And Abigail bore Amasa; and the father of Amasa was Jether the Ishmaelite. And Caleb the son of Hezron had children by Azubah [his] wife, and by Jerioth: her sons are these: Jesher, and Shobab, and Ardon. And Azubah died, and Caleb took him Ephrath, and she bore him Hur. And Hur begot Uri, and Uri begot Bezaleel. And afterwards Hezron went to the daughter of Machir, the father of Gilead, and he took her when he was sixty years old; and she bore him Segub. And Segub begot Jair, who had twenty-three cities in the land of Gilead; and Geshur and Aram took the villages of Jair from them, with Kenath and its dependent towns, sixty cities. All these were sons of Machir the father of Gilead. And after the death of Hezron in Caleb-Ephratah, Abijah, Hezron's wife, bore him Ashhur, the father of Tekoa. And the sons of Jerahmeel the firstborn of Hezron were: Ram the firstborn, and Bunah, and Oren, and Ozem, of Ahijah. And Jerahmeel had another wife, whose name was Atarah; she was the mother of Onam. And the sons of Ram, the firstborn of Jerahmeel, were Maaz, and Jamin, and Eker. And the sons of Onam were Shammai and Jada. And the sons of Shammai: Nadab and Abishur. And the name of the wife of Abishur was Abihail, and she bore him Ahban and Molid. And the sons of Nadab: Seled and Appaim; and Seled died without sons. And the sons of Appaim: Jishi; and the sons of Jishi: Sheshan; and the sons of Sheshan: Ahlai. And the sons of Jada, the brother of Shammai: Jether and Jonathan; and Jether died without sons. And the sons of Jonathan: Peleth and Zaza. These were the sons of Jerahmeel. And Sheshan had no sons, but daughters; and Sheshan had an Egyptian servant, whose name was Jarha; and Sheshan gave his daughter to Jarha his servant as wife, and she bore him Attai. And Attai begot Nathan, and Nathan begot Zabad, and Zabad begot Ephlal, and Ephlal begot Obed, and Obed begot Jehu, and Jehu begot Azariah, and Azariah begot Helez, and Helez begot Elasah, and Elasah begot Sismai, and Sismai begot Shallum, and Shallum begot Jekamiah, and Jekamiah begot Elishama. And the sons of Caleb the brother of Jerahmeel were Mesha his firstborn, who was the father of Ziph; and the sons of Mareshah the father of Hebron. And the sons of Hebron: Korah, and Tappuah, and Rekem, and Shema. And Shema begot Raham, the father of Jorkeam. And Rekem begot Shammai; and the son of Shammai was Maon; and Maon was the father of Beth-zur. And Ephah, Caleb's concubine, bore Haran, and Moza, and Gazez; and Haran begot Gazez. And the sons of Jehdai: Regem, and Jotham, and Geshan, and Pelet, and Ephah, and Shaaph. Maachah, Caleb's concubine, bore Sheber and Tirhanah; and she bore Shaaph the father of Madmannah, Sheva the father of Machbena and the father of Gibea. And the daughter of Caleb was Achsah. These are the sons of Caleb. The sons of Hur, the firstborn of Ephratah: Shobal the father of Kirjath-jearim, Salma the father of Bethlehem, Hareph the father of Beth-gader. And Shobal the father of Kirjath-jearim had sons: Haroeh, Hazi-Hammenuhoth. And the families of Kirjath-jearim were the Jithrites, and the Puthites, and the Shumathites, and the Mishraites; of them came the Zoreathites and the Eshtaolites. The sons of Salma: Bethlehem, and the Netophathites. Atroth-Beth-Joab, and the Hazi-Hammana-hethites, the Zorites; and the families of the scribes who dwelt at Jabez: the Tireathites, the Shimeathites, the Suchathites. These are the Kenites that came of Hammath, the father of the house of Rechab.
And Jacob continued his journey, and went into the land of the children of the east. And he looked, and behold, there was a well in the fields, and behold there, three flocks of sheep were lying by it; for out of that well they watered the flocks, and a great stone was at the mouth of the well. And when all the flocks were gathered there, they rolled the stone from the mouth of the well, and watered the sheep, and put the stone again on the mouth of the well in its place. And Jacob said to them, My brethren, whence are ye? And they said, Of Haran are we. And he said to them, Do ye know Laban the son of Nahor? And they said, We do know [him]. And he said to them, Is he well? And they said, [He is] well; and behold, there comes Rachel his daughter with the sheep. And he said, Behold, it is yet high day; it is not time that the cattle should be gathered together; water the sheep, and go, feed [them]. And they said, We cannot until all the flocks are gathered together, and they roll the stone from the mouth of the well, and we water the sheep. While he was still speaking to them, Rachel came with her father's sheep, for she was a shepherdess. And it came to pass when Jacob saw Rachel the daughter of Laban his mother's brother, and the sheep of Laban his mother's brother, that Jacob went near, and rolled the stone from the mouth of the well, and watered the sheep of Laban his mother's brother. And Jacob kissed Rachel, and lifted up his voice and wept. And Jacob told Rachel that he was a brother of her father, and that he was Rebecca's son; and she ran and told her father. And it came to pass when Laban heard the tidings of Jacob his sister's son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house; and he told Laban all these things. And Laban said to him, Thou art indeed my bone and my flesh. And he abode with him a month's time. And Laban said to Jacob, Because thou art my brother, shouldest thou serve me for nothing? tell me, what shall be thy wages? And Laban had two daughters: the name of the elder was Leah, and the name of the younger, Rachel. And the eyes of Leah were tender; but Rachel was of beautiful form and beautiful countenance. And Jacob loved Rachel, and said, I will serve thee seven years for Rachel thy younger daughter. And Laban said, It is better that I give her to thee than that I should give her to another man: abide with me. And Jacob served seven years for Rachel; and they were in his eyes as single days, because he loved her. And Jacob said to Laban, Give [me] my wife, for my days are fulfilled, that I may go in to her. And Laban gathered together all the men of the place, and made a feast. And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in to her. And Laban gave to her Zilpah, his maidservant, to be maidservant to Leah his daughter. And it came to pass in the morning, that behold, it was Leah. And he said to Laban, What is this thou hast done to me? Have I not served thee for Rachel? Why then hast thou deceived me? And Laban said, It is not so done in our place, to give the younger before the firstborn. Fulfil the week [with] this one: then we will give thee the other one also, for the service that thou shalt serve me yet seven other years. And Jacob did so, and fulfilled the week [with] this one, and he gave him Rachel his daughter to be his wife. And Laban gave to Rachel his daughter, Bilhah, his maidservant, to be her maidservant. And he went in also to Rachel; and he loved also Rachel more than Leah. And he served with him yet seven other years.
And it came to pass when Israel dwelt in that land, that Reuben went and lay with Bilhah, his father's concubine; and Israel heard of it. And the sons of Jacob were twelve. The sons of Leah: Reuben -- Jacob's firstborn -- and Simeon, and Levi, and Judah, and Issachar, and Zebulun.
And Jacob called his sons, and said, Gather yourselves together, and I will tell you what will befall you at the end of days. Assemble yourselves, and hear, ye sons of Jacob, And listen to Israel your father. Reuben, thou art my firstborn, My might, and the firstfruits of my vigour: Excellency of dignity, and excellency of strength. Impetuous as the waters, thou shalt have no pre-eminence; Because thou wentest up to thy father's couch: Then defiledst thou [it]: he went up to my bed. Simeon and Levi are brethren: Instruments of violence their swords. My soul, come not into their council; Mine honour, be not united with their assembly; For in their anger they slew men, And in their wantonness houghed oxen. Cursed be their anger, for it [was] violent; And their rage, for it [was] cruel! I will divide them in Jacob, And scatter them in Israel. Judah -- [as to] thee, thy brethren will praise thee; Thy hand will be upon the neck of thine enemies; Thy father's children will bow down to thee. Judah is a young lion; From the prey, my son, thou art gone up. He stoopeth, he layeth himself down as a lion, And as a lioness: who will rouse him up? The scepter will not depart from Judah, Nor the lawgiver from between his feet, Until Shiloh come, And to him will be the obedience of peoples. He bindeth his foal to the vine, And his ass's colt to the choice vine; He washeth his dress in wine, And his garment in the blood of grapes. The eyes are red with wine, And the teeth [are] white with milk. Zebulun will dwell at the shore of the seas; Yea, he will be at the shore of the ships, And his side [toucheth] upon Sidon. Issachar is a bony ass, Crouching down between two hurdles. And he saw the rest that it was good, And the land that it was pleasant; And he bowed his shoulder to bear, And was a tributary servant. Dan will judge his people, As another of the tribes of Israel. Dan will be a serpent on the way, A horned snake on the path, Which biteth the horse's heels, So that the rider falleth backwards. I wait for thy salvation, O Jehovah. Gad -- troops will rush upon him; But he will rush upon the heel. Out of Asher, his bread shall be fat, And he will give royal dainties. Naphtali is a hind let loose; He giveth goodly words. Joseph is a fruitful bough; A fruitful bough by a well; [His] branches shoot over the wall. The archers have provoked him, And shot at, and hated him; But his bow abideth firm, And the arms of his hands are supple By the hands of the Mighty One of Jacob. From thence is the shepherd, the stone of Israel: From the ùGod of thy father, and he will help thee; And from the Almighty, and he will bless thee -- With blessings of heaven from above, With blessings of the deep that lieth under, With blessings of the breast and of the womb. The blessings of thy father surpass the blessings of my ancestors, Unto the bounds of the everlasting hills: They shall be on the head of Joseph, And on the crown of the head of him that was separated from his brethren. Benjamin -- [as] a wolf will he tear to pieces; In the morning he will devour the prey, And in the evening he will divide the booty. All these are the twelve tribes of Israel, and this is what their father spoke to them; and he blessed them: every one according to his blessing he blessed them. And he charged them, and said to them, I am gathered to my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite, in the cave that is in the field of Machpelah, which is opposite to Mamre, in the land of Canaan, which Abraham bought of Ephron the Hittite along with the field for a possession of a sepulchre. There they buried Abraham and Sarah his wife; there they buried Isaac and Rebecca his wife; and there I buried Leah. The purchase of the field, and of the cave that is in it, was from the children of Heth. And when Jacob had made an end of commanding his sons, he gathered his feet into the bed, and expired, and was gathered to his peoples.
These are the heads of their fathers' houses: the sons of Reuben, the firstborn of Israel: Enoch and Phallu, Hezron and Carmi: these are the families of Reuben. -- And the sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Saul the son of a Canaanitish woman: these are the families of Simeon. And these are the names of the sons of Levi, according to their generations: Gershon, and Kohath, and Merari. And the years of the life of Levi were a hundred and thirty-seven years. The sons of Gershon: Libni and Shimei, according to their families. And the sons of Kohath: Amram, and Jizhar, and Hebron, and Uzziel. And the years of the life of Kohath were a hundred and thirty-three years.
And the sons of Reuben, Israel's eldest son, their generations, after their families, according to their fathers' houses, by the number of the names, according to their polls, every male from twenty years old and upward, all that went forth to military service: those that were numbered of them, of the tribe of Reuben, were forty-six thousand five hundred.
The standard of the camp of Reuben shall be southward according to their hosts; and the prince of the sons of Reuben shall be Elizur the son of Shedeur; and his host, even those that were numbered thereof, forty-six thousand five hundred. And those that encamp by him shall be the tribe of Simeon; and the prince of the sons of Simeon shall be Shelumiel the son of Zurishaddai; and his host, even those that were numbered of them, fifty-nine thousand three hundred.
From twenty years old and upward ...; as Jehovah had commanded Moses and the children of Israel, who went forth out of the land of Egypt. Reuben, the firstborn of Israel: the children of Reuben: [of] Enoch, the family of the Enochites; of Pallu, the family of the Palluites; of Hezron, the family of the Hezronites; of Carmi, the family of the Carmites. These are the families of the Reubenites; and they that were numbered of them were forty-three thousand seven hundred and thirty. And the sons of Pallu: Eliab; and the sons of Eliab were Nemuel, and Dathan, and Abiram. This is that Dathan and Abiram, summoned of the assembly, who contended against Moses and against Aaron in the band of Korah, when they contended against Jehovah. And the earth opened its mouth, and swallowed them up together with Korah, when that band died, when the fire devoured the two hundred and fifty men; and they became a sign. But the children of Korah died not.
And Benjamin begot Bela his firstborn, Ashbel the second, and Aharah the third, Nohah the fourth, and Rapha the fifth. And Bela had sons: Addar, and Gera, and Abihud, and Abishua, and Naaman, and Ahoah, and Gera, and Shephuphan, and Huram. -- And these are the sons of Ehud (these were the chief fathers of the inhabitants of Geba; and they carried them away to Manahath; even Naaman, and Ahijah, and Gera; he removed them), and he begot Uzza and Ahihud. And Shaharaim begot [children] in the land of Moab after he had sent away Hushim and Baara his wives. And he begot of Hodesh his wife: Jobab, and Zibia, and Mesha, and Malcham, and Jeuz, and Shobia, and Mirmah; these were his sons, chief fathers. And of Hushim he begot Abitub, and Elpaal. And the sons of Elpaal: Eber, and Misham, and Shemer, who built Ono, and Lod and its dependent villages; and Beriah, and Shema, who were chief fathers of the inhabitants of Ajalon; they drove away the inhabitants of Gath. And Ahio, Shashak, and Jeremoth, and Zebadiah, and Arad, and Eder, and Michael, and Jishpah, and Joha were the sons of Beriah. And Zebadiah, and Meshullam, and Hiski, and Heber, and Jishmerai, and Jizliah, and Jobab were the sons of Elpaal. And Jakim, and Zichri, and Zabdi, and Elienai, and Zilthai, and Eliel, and Adaiah, and Beraiah, and Shimrath were the sons of Shimei. And Jishpah, and Eber, and Eliel, and Abdon, and Zichri, and Hanan, and Hananiah, and Elam, and Antothijah, and Jiphdeiah, and Penuel were the sons of Shashak. And Shamsherai, and Shehariah, and Athaliah, and Jaareshiah, and Elijah, and Zichri were the sons of Jeroham. These were the chief fathers, according to their generations, principal men; these dwelt in Jerusalem. And at Gibeon dwelt the father of Gibeon; and his wife's name was Maachah. And his son, the firstborn, was Abdon; and Zur, and Kish, and Baal, and Nadab, and Gedor, and Ahio, and Zecher. And Mikloth begot Shimeah. And these also dwelt beside their brethren in Jerusalem, with their brethren. And Ner begot Kish; and Kish begot Saul; and Saul begot Jonathan, and Malchishua, and Abinadab, and Esh-baal. And the son of Jonathan was Merib-Baal; and Merib-Baal begot Micah. And the sons of Micah: Pithon, and Melech, and Tarea, and Ahaz. And Ahaz begot Jehoaddah; and Jehoaddah begot Alemeth, and Azmaveth, and Zimri; and Zimri begot Moza; and Moza begot Binea: Rapha was his son, Eleasah his son, Azel his son. And Azel had six sons, and these are their names: Azrikam, Bochru, and Ishmael, and Sheariah, and Obadiah, and Hanan; all these were sons of Azel. And the sons of Eshek his brother were Ulam his firstborn, Jeush the second, and Eliphelet the third. And the sons of Ulam were mighty men of valour, archers; and they had many sons, and sons' sons, a hundred and fifty. All these were of the sons of Benjamin.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Genesis 46
Commentary on Genesis 46 Keil & Delitzsch Commentary
“ So Israel took his journey (from Hebron, Genesis 37:14) with all who belonged to him, and came to Beersheba .” There, on the border of Canaan, where Abraham and Isaac had called upon the name of the Lord (Genesis 21:33; Genesis 26:25), he offered sacrifices to the God of his father Isaac, ut sibi firmum et ratum esse testetur faedus, quod Deus ipse cum Patribus pepigerat ( Calvin ). Even though Jacob might see the ways of God in the wonderful course of his son Joseph, and discern in the friendly invitation of Joseph and Pharaoh, combined with the famine prevailing in Canaan, a divine direction to go into Egypt; yet this departure from the land of promise, in which his fathers had lived as pilgrims, was a step which necessarily excited serious thoughts in his mind as to his own future and that of his family, and led him to commend himself and his followers to the care of the faithful covenant God, whether in so doing he thought of the revelation which Abram had received (Genesis 15:13-16), or not.
Genesis 46:2-4
Here God appeared to him in a vision of the night ( מראת , an intensive plural), and gave him, as once before on his flight from Canaan (Genesis 28:12.), the comforting promise, “ I am האל (the Mighty One), the God of thy father: fear not to go down into Egypt ( מרדה for מרדת , as in Exodus 2:4 דּעה for דּעת , cf. Ges. §69, 3, Anm. 1); for I will there make thee a great nation. I will go down with thee into Egypt, and I - bring thee up again also will I, and Joseph shall close thine eyes .” גּם־עלה an inf. abs . appended emphatically (as in Genesis 31:15); according to Ges. inf. Kal .
Genesis 46:5-7
Strengthened by this promise, Jacob went into Egypt with children and children's children, his sons driving their aged father together with their wives and children in the carriages sent by Pharaoh, and taking their flocks with all the possessions that they had acquired in Canaan.
(Note: Such a scene as this, with the emigrants taking their goods laden upon asses, and even two children in panniers upon an ass's back, may be seen depicted upon a tomb at Beni Hassan , which might represent the immigration of Israel, although it cannot be directly connected with it. (See the particulars in Hengstenberg, Egypt and the Books of Moses .))
The size of Jacob's family, which was to grow into a great nation, is given here, with evident allusion to the fulfilment of the divine promise with which he went into Egypt. The list of names includes not merely the “sons of Israel” in the stricter sense; but, as is added immediately afterwards, “ Jacob and his sons, ” or, as the closing formula expresses it (Genesis 46:27), “ all the souls of the house of Jacob, who came into Egypt ” ( הבּאה for בּאה אשׁר , Ges. §109), including the patriarch himself, and Joseph with his two sons, who were born before Jacob's arrival in Egypt. If we reckon these, the house of Jacob consisted of 70 souls; and apart from these, of 66, besides his sons' wives. The sons are arranged according to the four mothers. Of Leah there are given 6 sons, 23 grandsons, 2 great-grandsons (sons of Pharez, whereas Er and Onan, the sons of Judah who died in Canaan, are not reckoned), and 1 daughter, Dinah, who remained unmarried, and was therefore an independent member of the house of Jacob; in all, therefore, 6 + 23 + 2 + 1 = 32, or with Jacob, 33 souls. Of Zilpah , Leah's handmaid, there are mentioned 2 sons, 11 grandsons, 2 great-grandsons, and 1 daughter (who is reckoned like Dinah, both here and Numbers 26:46, for some special reason, which is not particularly described); in all, 2 + 11 + 2 + 1 = 16 souls. Of Rachel , “Jacob's (favourite) wife,” 2 sons and 12 grandsons are named, of whom, according to Numbers 26:40, two were great-grandsons, = 14 souls; and of Rachel's maid Bilhah, 2 sons and 5 grandsons = 7 souls. The whole number therefore was 33 + 16 + 14 + 7 = 70.
(Note: Instead of the number 70 given here, Exodus 1:5, and Deuteronomy 10:22, Stephen speaks of 75 (Acts 7:14), according to the lxx, which has the number 75 both here and Exodus 1:5, on account of the words which follow the names of Manasseh and Ephraim in Genesis 46:20 : ἐγένοντο δὲ οἱοὶ Μανασσῆ , οὓς ἔτεκεν αὐτῷ ἡ παλλακῆ ἡ Σύρα , τοὺ Μαχίρ· Μαχὶρ δὲ ἐγέννησε τὸν Γαλαάδ , υίοὶ δὲ Ἐφραΐ́μ ἀδελφοῦ Μανασσῆ. Σουταλαὰμ καὶ Ταάμ . υίοὶ δὲ Σουταλαάμ . Ἐδώμ : and which are interpolated by conjecture from Genesis 1:23, and Numbers 26:29, Numbers 26:35, and Numbers 26:36 (33, 39, and 40), these three grandsons and two great-grandsons of Joseph being reckoned in.)
The wives of Jacob's sons are neither mentioned by name nor reckoned, because the families of Israel were not founded by them, but by their husbands alone. Nor is their parentage given either here or anywhere else. It is merely casually that one of the sons of Simeon is called the son of a Canaanitish woman (Genesis 46:10); from which it may be inferred that it was quite an exceptional thing for the sons of Jacob to take their wives from among the Canaanites, and that as a rule they were chosen from their paternal relations in Mesopotamia; besides whom, there were also their other relations, the families of Ishmael, Keturah, and Edom. Of the “daughters of Jacob” also, and the “daughters of his sons,” none are mentioned except Dinah and Serah the daughter of Asher, because they were not the founders of separate houses.
If we look more closely into the list itself, the first thing which strikes us is that Pharez, one of the twin-sons of Judah, who were not born till after the sale of Joseph, should already have had two sons. Supposing that Judah's marriage to the daughter of Shuah the Canaanite occurred, notwithstanding the reasons advanced to the contrary in Gen 38, before the sale of Joseph, and shortly after the return of Jacob to Canaan, during the time of his sojourn at Shechem (Genesis 33:18), it cannot have taken place more than five, or at the most six, years before Joseph was sold; for Judah was only three years older than Joseph, and was not more than 20 years old, therefore, at the time of his sale. But even then there would not be more than 28 years between Judah's marriage and Jacob's removal to Egypt; so that Pharez would only be about 11 years old, since he could not have been born till about 17 years after Judah's marriage, and at that age he could not have had two sons. Judah, again, could not have taken four sons with him into Egypt, since he had at the most only two sons a year before their removal (Genesis 42:37); unless indeed we adopt the extremely improbable hypothesis, that two other sons were born within the space of 11 or 12 months, either as twins, or one after the other. Still less could Benjamin, who was only 23 or 24 years old at the time (vid., pp. 200f. and 204f.), have had 10 sons already, or, as Numbers 26:38-40 shows, eight sons and two grandsons. From all this it necessarily follows, that in the list before us grandsons and great-grandsons of Jacob are named who were born afterwards in Egypt, and who, therefore, according to a view which we frequently meet with in the Old Testament, though strange to our modes of thought, came into Egypt in lumbis patrum . That the list is really intended to be so understood, is undoubtedly evident from a comparison of the “sons of Israel” (Genesis 46:8), whose names it gives, with the description given in Num 26 of the whole community of the sons of Israel according to their fathers' houses, or their tribes and families. In the account of the families of Israel at the time of Moses, which is given there, we find, with slight deviations, all the grandsons and great-grandsons of Jacob whose names occur in this chapter, mentioned as the founders of the families, into which the twelve tribes of Israel were subdivided in Moses' days. The deviations are partly in form, partly in substance. To the former belong the differences in particular names, which are sometimes only different forms of the same name; e.g., Jemuel and Zohar (Genesis 46:10), for Nemuel and Zerah (Numbers 26:12-13); Ziphion and Arodi (Genesis 46:16), for Zephon and Arod (Numbers 26:15 and Numbers 26:17); Huppim (Genesis 46:21) for Hupham (Numbers 26:39); Ehi (Genesis 46:21), an abbreviation of Ahiram (Numbers 26:38); sometimes different names of the same person; viz., Ezbon (Genesis 46:16) and Ozni (Numbers 26:16); Muppim (Genesis 46:21) and Shupham (Numbers 26:39); Hushim (Genesis 46:23) and Shuham (Numbers 26:42). Among the differences in substance, the first to be noticed is the fact, that in Num 26 Simeon's son Ohad, Asher's son Ishuah, and three of Benjamin's sons, Becher, Gera, and Rosh, are missing from the founders of families, probably for no other reason than that they either died childless, or did not leave a sufficient number of children to form independent families. With the exception of these, according to Num 26, all the grandsons and great-grandsons of Jacob mentioned in this chapter were founders of families in existence in Moses' time. From this it is obvious that our list is intended to contain, not merely the sons and grandsons of Jacob, who were already born when he went down to Egypt, but in addition to the sons, who were the heads of the twelve tribes of the nation, all the grandsons and great-grandsons who became the founders of mishpachoth , i.e., of independent families, and who on that account took the place or were advanced into the position of the grandsons of Jacob, so far as the national organization was concerned.
On no other hypothesis can we explain the fact, that in the time of Moses there was not one of the twelve tribes, except the double tribe of Joseph, in which there were families existing, that had descended from either grandsons or great-grandsons of Jacob who are not already mentioned in this list. As it is quite inconceivable that no more sons should have been born to Jacob's sons after their removal into Egypt, so is it equally inconceivable, that all the sons born in Egypt either died childless, or founded no families. The rule by which the nation descending from the sons of Jacob was divided into tribes and families ( mishpachoth ) according to the order of birth was this, that as the twelve sons founded the twelve tribes, so their sons, i.e., Jacob's grandsons, were the founders of the families into which the tribes were subdivided, unless these grandsons died without leaving children, or did not leave a sufficient number of male descendants to form independent families, or the natural rule for the formation of tribes and families was set aside by other events or causes. On this hypothesis we can also explain the other real differences between this list and Num 26; viz., the fact that, according to Numbers 26:40, two of the sons of Benjamin mentioned in Genesis 46:21, Naaman and Ard, were his grandsons, sons of Belah; and also the circumstance, that in Genesis 46:20 only the two sons of Joseph, who were already born when Jacob arrived in Egypt, are mentioned, viz., Manasseh and Ephraim, and none of the sons who were born to him afterwards (Genesis 48:6). The two grandsons of Benjamin could be reckoned among his sons in our list, because they founded independent families just like the sons. And of the sons of Joseph, Manasseh and Ephraim alone could be admitted into our list, because they were elevated above the sons born to Joseph afterwards, by the fact that shortly before Jacob's death he adopted them as his own sons and thus raised them to the rank of heads of tribes; so that wherever Joseph's descendants are reckoned as one tribe (e.g., Joshua 16:1, Joshua 16:4), Manasseh and Ephraim form the main divisions, or leading families of the tribe of Joseph, the subdivisions of which were founded partly by their brothers who were born afterwards, and partly by their sons and grandsons. Consequently the omission of the sons born afterwards, and the grandsons of Joseph, from whom the families of the two sons, Manasseh and Ephraim, who were elevated into tribes, descended, forms only an apparent and not a real exception to the general rule, that this list mentions all the grandsons of Jacob who founded the families of the twelve tribes, without regard to the question whether they were born before or after the removal of Jacob's house to Egypt, since this distinction was of no importance to the main purpose of our list. That this was the design of our list, is still further confirmed by a comparison of Exodus 1:5 and Deuteronomy 10:22, where the seventy souls of the house of Jacob which went into Egypt are said to constitute the seed which, under the blessing of the Lord, had grown into the numerous people that Moses led out of Egypt, to take possession of the land of promise. From this point of view it was a natural thing to describe the seed of the nation, which grew up in tribes and families, in such a way as to give the germs and roots of all the tribes and families of the whole nation; i.e., not merely the grandsons who were born before the migration, but also the grandsons and great-grandsons who were born in Egypt, and became founders of independent families. By thus embracing all the founders of tribes and families, the significant number 70 was obtained, in which the number 7 (formed of the divine number 3, and the world number 4, as the seal of the covenant relation between God and Israel) is multiplied by the number 10, as the seal of completeness, so as to express the fact that these 70 souls comprehended the whole of the nation of God.
(Note: This was the manner in which the earlier theologians solved the actual difficulties connected with our list; and this solution has been adopted and defended against the objections offered to it by Hengstenberg ( Dissertations ) and Kurtz (History of the Old Covenant).)
This list of the house of Jacob is followed by an account of the arrival in Egypt.
Genesis 46:28
Jacob sent his son Judah before him to Joseph, “to show ( להורת ) before him to Goshen;” i.e., to obtain from Joseph the necessary instructions as to the place of their settlement, and then to act as guide to Goshen.
Genesis 46:29
As soon as they had arrived, Joseph had his chariot made ready to go up to Goshen and meet his father ( ויּעל applied to a journey from the interior to the desert or Canaan), and “ showed himself to him there (lit., he appeared to him; נראה , which is generally used only of the appearance of God, is selected here to indicate the glory in which Joseph came to meet his father); and fell upon his neck, continuing ( עוד ) upon his neck (i.e., in his embrace) weeping .”
Genesis 46:30
Then Israel said to Joseph: “Now ( הפּעם lit., this time) will I die, after I have seen thy face, that thou (art) still alive.”
Genesis 46:31-32
But Joseph told his brethren and his father's house (his family) that he would to up to Pharaoh ( עלה here used of going to the court, as an ideal ascent), to announce the arrival of his relations, who were מקנה אנשׁי “keepers of flocks,” and had brought their sheep and oxen and all their possessions with them.
Genesis 46:33-34
At the same time Joseph gave these instructions to his brethren, in case Pharaoh should send for them and inquire about their occupation: “Say, Thy servants have been keepers of cattle from our youth even until now, we like our fathers; that ye may dwell in the land of Goshen; for every shepherd is an abomination of the Egyptians.” This last remark formed part of Joseph's words, and contained the reason why his brethren should describe themselves to Pharaoh as shepherds from of old, namely, that they might receive Goshen as their dwelling-place, and that their national and religion independence might not be endangered by too close an intercourse with the Egyptians. The dislike of the Egyptians to shepherds arose from the fact, that the more completely the foundations of the Egyptian state rested upon agriculture with its perfect organization, the more did the Egyptians associate the idea of rudeness and barbarism with the very name of a shepherd. This is not only attested in various ways by the monuments, on which shepherds are constantly depicted as lanky, withered, distorted, emaciated, and sometimes almost ghostly figures (Graul, Reise 2 , p. 171), but is confirmed by ancient testimony. According to Herodotus (2, 47), the swine-herds were the most despised; but they were associated with the cow-herds ( βουκόλοι ) in the seven castes of the Egyptians (Herod. 2, 164), so that Diodorus Siculus (1, 74) includes all herdsmen in one caste; according to which the word βουκόλοι in Herodotus not only denotes cow-herds, but a potiori all herdsmen, just as we find in the herds depicted upon the monuments, sheep, goats, and rams introduced by thousands, along with asses and horned cattle.