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Numbers 7:2 Darby English Bible (DARBY)

2 that the princes of Israel, the heads of their fathers' houses, the princes of the tribes, they that were over them that had been numbered, offered;

Cross Reference

Numbers 1:4-16 DARBY

And with you there shall be a man for every tribe, a man who is the head of his father's house. And these are the names of the men that shall stand with you: for Reuben, Elizur the son of Shedeur; for Simeon, Shelumiel the son of Zurishaddai; for Judah, Nahshon the son of Amminadab; for Issachar, Nethaneel the son of Zuar; for Zebulun, Eliab the son of Helon; for the children of Joseph: for Ephraim, Elishama the son of Ammihud; for Manasseh, Gamaliel the son of Pedahzur; for Benjamin, Abidan the son of Gideoni; for Dan, Ahiezer the son of Ammishaddai; for Asher, Pagiel the son of Ocran; for Gad, Eliasaph the son of Deuel; for Naphtali, Ahira the son of Enan. These were those summoned of the assembly, princes of the tribes of their fathers, the heads of the thousands of Israel.

2 Chronicles 35:8 DARBY

And his princes gave a voluntary heave-offering for the people, for the priests, and for the Levites: Hilkijah and Zechariah and Jehiel, rulers of the house of God, gave to the priests for the passover-offerings two thousand six hundred [small cattle] and three hundred oxen;

Exodus 35:27 DARBY

And the principal men brought the onyx stones, and the stones to be set, for the ephod, and for the breastplate;

Numbers 2:1-34 DARBY

And Jehovah spoke to Moses and to Aaron, saying, The children of Israel shall encamp every one by his standard, with the ensign of their father's house; round about the tent of meeting, afar off, opposite to it shall they encamp. And [for] those encamping eastward toward the sun-rising [there shall be] the standard of the camp of Judah according to their hosts; and the prince of the sons of Judah shall be Nahshon the son of Amminadab; and his host, even those that were numbered of them, were seventy-four thousand six hundred. And those that encamp next unto him shall be the tribe of Issachar; and the prince of the sons of Issachar shall be Nethaneel the son of Zuar; and his host, even those that were numbered thereof, fifty-four thousand four hundred. [With them shall be] the tribe of Zebulun; and the prince of the sons of Zebulun shall be Eliab the son of Helon; and his host, even those that were numbered thereof, fifty-seven thousand four hundred. All that were numbered of the camp of Judah were a hundred and eighty-six thousand four hundred, according to their hosts. They shall set forth first. The standard of the camp of Reuben shall be southward according to their hosts; and the prince of the sons of Reuben shall be Elizur the son of Shedeur; and his host, even those that were numbered thereof, forty-six thousand five hundred. And those that encamp by him shall be the tribe of Simeon; and the prince of the sons of Simeon shall be Shelumiel the son of Zurishaddai; and his host, even those that were numbered of them, fifty-nine thousand three hundred. And [with them shall be] the tribe of Gad; and the prince of the sons of Gad shall be Eliasaph the son of Reuel; and his host, even those that were numbered of them, forty-five thousand six hundred and fifty. All that were numbered of the camp of Reuben were a hundred and fifty-one thousand four hundred and fifty, according to their hosts. And they shall set forth second. And the tent of meeting shall set forth, the camp of the Levites in the midst of the camps; as they encamp, so shall they set forth, every man in his place, according to their standards. The standard of the camp of Ephraim according to their hosts shall be westward; and the prince of the sons of Ephraim shall be Elishama the son of Ammihud; and his host, even those that were numbered of them, forty thousand five hundred. And by him shall be the tribe of Manasseh; and the prince of the sons of Manasseh shall be Gamaliel the son of Pedahzur; and his host, even those that were numbered of them, thirty-two thousand two hundred. And [with them shall be] the tribe of Benjamin; and the prince of the sons of Benjamin shall be Abidan the son of Gideoni; and his host, even those that were numbered of them, thirty-five thousand four hundred. All that were numbered of the camp of Ephraim were a hundred and eight thousand one hundred, according to their hosts. And they shall set forth third. The standard of the camp of Dan shall be northward according to their hosts; and the prince of the sons of Dan shall be Ahiezer the son of Ammishaddai; and his host, even those that were numbered of them, sixty-two thousand seven hundred. And those that encamp by him shall be the tribe of Asher; and the prince of the sons of Asher shall be Pagiel the son of Ocran; and his host, even those that were numbered of them, forty-one thousand five hundred. And [with them shall be] the tribe of Naphtali; and the prince of the sons of Naphtali shall be Ahira the son of Enan; and his host, even those that were numbered of them, fifty-three thousand four hundred. All that were numbered of the camp of Dan were a hundred and fifty-seven thousand six hundred. They shall set forth last according to their standards. These are those that were numbered of the children of Israel, according to their fathers' houses: all those that were numbered of the camps, according to their hosts, were six hundred and three thousand five hundred and fifty. But the Levites were not numbered among the children of Israel; as Jehovah had commanded Moses. And the children of Israel did according to all that Jehovah had commanded Moses: so they encamped according to their standards, and so they journeyed, every one according to their families, according to their fathers' houses.

Numbers 10:1-36 DARBY

And Jehovah spoke to Moses, saying, Make thee two trumpets of silver; of beaten work shalt thou make them; and they shall serve for the calling together of the assembly, and for the journeying of the camps. And when they shall blow with them, the whole assembly shall gather to thee at the entrance of the tent of meeting. And if they blow with one, then the princes, the heads of the thousands of Israel, shall gather unto thee. And when ye blow an alarm, the camps that lie eastward shall set forward. And when ye blow an alarm the second time, the camps that lie southward shall set forward; they shall blow an alarm on their setting forward. And when the congregation is to be gathered together, ye shall blow, but ye shall not blow an alarm: the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an everlasting statute throughout your generations. And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before Jehovah your God, and ye shall be saved from your enemies. And in the day of your gladness, and in your set feasts, and in your new moons, ye shall blow with the trumpets over your burnt-offerings and over your sacrifices of peace-offering; and they shall be to you for a memorial before your God: I am Jehovah your God. And it came to pass in the second year, in the second month, on the twentieth of the month, that the cloud was taken up from off the tabernacle of the testimony. And the children of Israel set forward according to their journeys out of the wilderness of Sinai; and the cloud stood still in the wilderness of Paran. And they first took their journey, according to the commandment of Jehovah through Moses. The standard of the camp of the children of Judah set forward first according to their hosts, and over his host was Nahshon the son of Amminadab; and over the host of the tribe of the children of Issachar was Nethaneel the son of Zuar; and over the host of the tribe of the children of Zebulun was Eliab the son of Helon. And the tabernacle was taken down; and the sons of Gershon and the sons of Merari set forward bearing the tabernacle. And the standard of the camp of Reuben set forward according to their hosts, and over his host was Elizur the son of Shedeur; and over the host of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai; and over the host of the tribe of the children of Gad was Eliasaph the son of Deuel. And the Kohathites set forward bearing the sanctuary: and [the others] set up the tabernacle whilst they came. And the standard of the camp of the children of Ephraim set forward according to their hosts, and over his host was Elishama the son of Ammihud; and over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur; and over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni. And the standard of the camp of the children of Dan set forward, the rear-guard of all the camps according to their hosts, and over his host was Ahiezer the son of Ammishaddai; and over the host of the tribe of the children of Asher was Pagiel the son of Ocran; and over the host of the tribe of the children of Naphtali was Ahira the son of Enan. These were the settings forward of the children of Israel according to their hosts: so did they set forward. And Moses said to Hobab, the son of Reuel the Midianite, Moses' father-in-law, We are journeying to the place of which Jehovah said, I will give it unto you: come with us, and we will do thee good; for Jehovah has spoken good concerning Israel. And he said to him, I will not go; but to mine own land, and to my kindred will I go. And he said, Leave me not, I pray thee, because thou knowest where we are to encamp in the wilderness, and thou wilt be to us for eyes. And it shall be, if thou come with us, that whatever good Jehovah doeth unto us, so will we do to thee. And they set forward from the mountain of Jehovah [and went] three days' journey; and the ark of the covenant of Jehovah went before them in the three days' journey, to search out a resting-place for them. And the cloud of Jehovah was over them by day when they set forward out of the camp. And it came to pass when the ark set forward, that Moses said, Rise up, Jehovah, and let thine enemies be scattered; And let them that hate thee flee before thy face. And when it rested, he said, Return, Jehovah, unto the myriads of the thousands of Israel.

1 Chronicles 29:6-8 DARBY

And the chief fathers and princes of the tribes of Israel, and the captains of thousands and of hundreds, and the comptrollers of the king's business, offered willingly. And they gave for the service of the house of God five thousand talents and ten thousand darics of gold, and ten thousand talents of silver, and eighteen thousand talents of brass, and one hundred thousand talents of iron. And they with whom stones were found gave [them] to the treasure of the house of Jehovah, into the hand of Jehiel the Gershonite.

Ezra 2:68-69 DARBY

And some of the chief fathers, when they came to the house of Jehovah which is at Jerusalem, offered freely for the house of God to set it up in its place. They gave after their ability to the treasure of the work sixty-one thousand darics of gold, and five thousand pounds of silver, and one hundred priests' coats.

Nehemiah 7:70-72 DARBY

And some of the chief fathers gave to the work. The Tirshatha gave to the treasure a thousand darics of gold, fifty basons, five hundred and thirty priests' coats. And [some] of the chief fathers gave to the treasure of the work twenty thousand darics of gold, and two thousand two hundred pounds of silver. And that which the rest of the people gave was twenty thousand darics of gold, and two thousand pounds of silver, and sixty-seven priests' coats.

Commentary on Numbers 7 John Gill's Exposition of the Bible


Introduction

INTRODUCTION TO NUMBERS 7

This chapter gives an account of the presents brought, by the princes of the twelve tribes at the setting up of the tabernacle, for the use of it, Numbers 7:1; and at the dedication of the altar, and the service of that, Numbers 7:10; first of the prince of the tribe of Judah, Numbers 7:12; then of the prince of Issachar, Numbers 7:18; of the prince of Zebulun, Numbers 7:24; of the prince of Reuben, Numbers 7:30; of the prince of Simeon, Numbers 7:36; of the prince of Gad, Numbers 7:42; of the prince of Ephraim, Numbers 7:48; of the prince of Manasseh, Numbers 7:54; of the prince of Benjamin, Numbers 7:60; of the prince of Dan, Numbers 7:66; of the prince of Asher, Numbers 7:72; of the prince of Naphtali, Numbers 7:78; the sum of all which follows, Numbers 7:84; and the chapter is concluded with a token of God's approbation and acceptance of the whole, Numbers 7:89.


Verse 1

And it came to pass on the day that Moses had fully set up the tabernacle,.... Not on the very exact day on which it was first reared up, for that was on the first day of the first month of the second year from the coming up of Israel out of Egypt, Exodus 40:17; whereas the following offerings of the princes were not offered, and many other things previous to them, recorded in the preceding chapters, were not done, until after the first day of the second month of that year, Numbers 1:1; though the Jews sayF5Seder Olam Rabba, c. 7. p. 21. Baal Hatturim in loc. the first of Nisan, or of the first month, was the first for various things, and the first on which the princes offered; but no one particular day can be intended, because the princes were twelve days successively offering their offerings; wherefore "the day" here only denotes the time about which it was when this service was performed; when the tabernacle was not only set up, but "fully" set up, when everything relating to it was in its proper place and order; when not only it was put together, and all the vessels and instruments of it in their due place, but also when the people of Israel, for whose sake it was erected, that the Lord God might dwell among them, were numbered, and their camps formed and pitched around the tabernacle; and the Levites were taken and numbered also, who were to serve at it, and their place and service were appointed unto them about it; for then, and not till then, was the service of it completed, and its proper place and situation fixed and settled:

and had anointed it; with the holy oil Moses was directed to make and anoint it with, Exodus 30:23,

and sanctified it: set it apart for holy use and service, to be an habitation for God, and the place of his worship:

and all the instruments thereof; the ark, table, candlestick, &c.

both the altars, and all the vessels thereof, and had anointed them,

and sanctified them; the altar of incense, and the altar of burnt offering, and all appertaining: thereunto; according to Ben Gersom, this finishing of the whole was at the end of the seven days of consecration of Aaron and his sons, Exodus 29:35.


Verse 2

That the princes of Israel,.... The princes of the twelve tribes of Israel:

heads of the house of their fathers; of the each of the houses and families the tribes were divided into, and took their name from each of their ancestors, as is next explained:

who were princes of the tribes; the twelve tribes, as before observed, Numbers 1:4,

and were over them that were numbered; over the children of Israel that were numbered, Numbers 1:19; by which it that these princes are the very same persons that are mentioned by name there, as they are here afterwards; and were with Moses and Aaron, and assisting to them when they took the number of them; but according to the Targum of Jonathan, and Jarchi, these were appointed over them in Egypt; but the former is right: these now

offered not sacrifices but gifts; they brought their presents to the Lord for the service of his sanctuary, and set them before him, as follows.


Verse 3

And they brought their offering before the Lord,.... Before the tabernacle, as it is afterwards explained, where he had now taken up his habitation:

six covered wagons, and twelve oxen; according to the number of the twelve tribes, of which they were princes, two oxen for each wagon, which were to carry the tabernacle, and its vessels, from place to place; and which wagons were covered, not only to hide the things to be put into them from the sight of the people, being sacred, but to preserve them from the rain and dust, and the like; and no doubt, but as they were made of the best materials, So they were covered with rich coverings for the honour of the vessels put into them, being the presents of princes, and in which they joined, and could not be ordinary carriages. The word is rendered "litters" in Isaiah 66:20; and by some, "coaches"; the Targum of Jonathan is,"six wagons yoked,'or drawn with a yoke of oxen; and Aben Ezra says, it signifies a kind of oxen which drew wagons; but the Targum of Jonathan, Jarchi, and Ben Gersom interpret it "covered", as we do:

a wagon for two of the princes, and for each one an ox; two princes joined in the present of one wagon, which shows it could not be a common wagon, but rich carriage, and ornamented, as the Targum of Jonathan adds; and each prince presented an ox, so that there was a yoke of them for each wagon:

and they brought them before the tabernacle; the Targum of Jonathan says, Moses would not receive them, and therefore they brought them before the tabernacle; and so, says Jarchi, Moses received them not at their hands, until it was declared to him by the mouth of the Lord what he should do, as follows.


Verse 4

And the Lord spake unto Moses,.... Out of the tabernacle, before which the wagons and oxen were brought:

saying: as follows.


Verse 5

Take it of them,.... The present of the wagons and oxen, by which it appears that this freewill offering of the princes was according to his mind and will, and what they were influenced and guided to by his Spirit, and was well pleasing in his sight, and acceptable to him:

that they may be to do the service of the tabernacle of the congregation; be made use of, and employed in carrying the tabernacle, and the things of it, from place to place, when the Israelites journeyed:

and thou shalt give them to the Levites; to ease them, whose business it was to bear and carry the several parts of the tabernacle, and the vessels of it:

to every man according to his service; whether lighter or heavier, for such difference there was in the three divisions of the Levites; and according as their work was, they had more or fewer wagons and oxen given them, as it follows, Numbers 7:7.


Verse 6

And Moses took the wagons and the oxen,.... Of the princes, as he was directed:

and gave them unto the Levites; the Gershonites and Merarites; for, as for the Kohathites, they had no part of them, for a reason after given, Numbers 7:9.


Verse 7

Two wagons and four oxen he gave unto the sons of Gershon,.... The eldest son of Levi:

according to their service; which was to bear and take care of the curtains, coverings, hangings and rails of the tabernacle; and which, when carrying from place to place, it was proper they should be covered from being exposed to rain and dust; and being so many as they were, must be heavy, burdensome, and cumbersome, and therefore two wagons, with two yoke of oxen, were given them, to ease them.


Verse 8

And four wagons and eight oxen he gave to the sons of Merari,.... All the remaining wagons and oxen, which were double the number given to the Gershonites:

according unto their service; being much heavier than theirs, having all the boards, pillars, sockets, pins; cords, &c. to bear and carry: thus Moses was directed of God wisely to dispose of those carriages, in proportion to the services each was employed in; and in a spiritual way, as the day, duty, and service of the people of God be, he proportions grace and strength to them to answer thereunto:

under the hand of Ithamar the son of Aaron the priest; under whose care, inspection, and direction, were both the Gershonites and Merarites, Numbers 4:28; and by whom were delivered, according to the instruction of Moses, the several wagons and oxen, to them.


Verse 9

But unto the sons of Kohath he gave none,.... Being all disposed of to the sons of Gershon and Merari: the reason of which follows:

because the service of the sanctuary belonging unto them was that they should bear upon their shoulders; as the ark with the mercy seat, and cherubim, the shewbread table, the candlestick, and the two altars; though in later times we find the ark was sometimes not only carried by the priests, but upon a cart, Joshua 3:17.


Verse 10

And the princes offered for dedicating of the altar,.... For setting it apart to sacred use and service, even the altar of burnt offering; or rather after it had bean sanctified and set apart, when it began to be made use of for sacrifice:

in the day that it was anointed; with the anointing oil, whereby it was devoted to sacred service:

even the princes offered their offering before the altar; the altar of burnt offering; they brought their vessels for the service of it, and the creatures for sacrifice, and set them before it; signifying what they meant, thereby, that the silver and golden vessels were for the use of it, and the beasts for sacrifice to be offered up on it: and here Jarchi also observes, that Moses would not receive their offering until he knew the mind of God about it, and it was declared to him from himself.


Verse 11

And the Lord said unto Moses,.... For before this was said to him, even what follows, Moses knew not, as the same writer observes, how they should offer, in what order, whether according to their birth, or whether according to the journeying of their camps, or whether they should offer together, or one after another, one day after anotherF7Vid. Siphri apud Yalkut in loc. ; this affair is set in a clear light:

they shall offer their offering each prince on his day; one on one day, and the other on the next, and so on successively for twelve days running; and this was ordered for the greater solemnity of the service, and that it might be taken notice of, and each have the honour and credit of it; and this was done, not according to the order of their birth, but as their standards were fixed, first Judah, and those under him, and so the rest in course:

for the dedicating of the altar; see Numbers 7:10.


Verse 12

And he that offered his offering on the first day,.... Was he whose standard was pitched first, at the east, to the rising sun: and this

was Nahshon the son of Amminadab, of the tribe of Judah; who was the prince and captain of that tribe, though the title is not here given him, as to the rest of the princes, this being left to be concluded from his offering first; for if they that offered after him were princes, he must needs be one; or it may be this title is omitted, because the chief prince, of the prince of the tribe of Judah, most peculiarly belongs to a greater Personage, even the Messiah, who was to spring, and did spring from that tribe, 1 Chronicles 5:2; and, as Baal Hatturim says, from Nahshon; and who also observes, that Ben Nahshon is the Messiah.


Verse 13

And his offering was one silver charger,.... Or dish, like one of those used in the shewbread table to hold the bread in, only they were of gold, this of silver, and belonged to the altar of burnt offering; the use of which might be to hold the meat offering in, as it may seem from the latter part of the verse, or the wave breast or heave shoulder, which belonged to the priest:

the weight thereof was an hundred and thirty shekels; which were sixty one ounces, four drachms, one scruple, and seventeen grainsF8Vid. Scheuchzer. Physic. Sacr. vol. 2. p. 366. , worth about sixteen pounds and five shillings of our money:

one silver bowl of seventy shekels, after the shekel of the sanctuary; the standard that was kept in the sanctuary; this was a lesser vessel, and was either for holding the drink offering, or receiving the blood of the sacrifices; its weight was thirty three ounces, five drachms, and three grains, and was worth about eight pounds and fifteen shillings of our money:

both of them were full of fine flour mingled with oil for a meat offering; which always attended other sacrifices after mentioned, part of which was burnt on the altar of burnt offering, and the rest were the perquisites of the priests.


Verse 14

One spoon of ten shekels of gold, &c. Its weight was according to the shekels, its matter of gold; it weighed four ounces, one drachm, and nine grains, and was worth about seven pounds and ten shillings of our money:

full of incense; this looks as if this spoon was designed for the golden altar of incense, which might be at this time also dedicated; but Jarchi understands it as for the altar of burnt offering, and observes, we never find incense belonging to a private person, nor to the outward altar (the altar of burnt offering), but this only, and which was temporary.


Verse 15

One young bullock,.... Of three years old, as the Targums of Jonathan and Jerusalem:

one ram; of two years old, as the same Targums:

one lamb of the first year, for a burnt offering; of which see Leviticus 1:3.


Verse 16

One kid of the goats for a sin offering. Though these offerings of the princes were by way of thanksgiving, and to express their joy and gladness at the erection of the tabernacle, its altars, and the service thereof; yet as this might not be without sin, which attends the best and purest performances of men, a sin offering was required, teaching us to look to Christ, who was made an offering for sin, for the taking away the sins of our holy things.


Verse 17

And for a sacrifice of peace offerings,.... So that here were all sorts of offerings on this occasion, meat and drink offerings, burnt offerings, sin offerings, and peace offerings: and for the latter were brought

two oxen, five rams, five he goats, five lambs of the first year; the reason why so many were brought and used for this sort of sacrifice was, because with these a feast was made, of which not only the priests partook, but the princes, and as many of their friends and acquaintance as they thought fit to invite:

this was the offering of Nahshon the son of Amminadab: which he offered out of his own substance, as the Targums of Jonathan and Jerusalem paraphrase it; though some have thought, that the presents and offerings were so large, and the princes not so very rich, or so much above the common people, as may be thought, that therefore they were assisted by the several tribes they were princes of: and as was this prince's offering, so were all the rest that follow in the order, according to their encampment under the several standards where they were fixed; and which were offered successively every day, the sabbath day or days not excepted, these being religious services, until the whole twelve were finished; and their presents and their offerings were exactly the same, and the account of them is given in the same words; they either agreeing together to make the same presents and offerings, or else they were directed to do so by the Spirit of God; whereby might be signified the common and equal right that they, and the tribes they represented, had in the altars, and the benefits arising from thence; as those that believe in Christ have an altar which is himself, they have a joint right to partake of, and have an equal share in the benefits of righteousness, peace, pardon, and atonement by him; see Hebrews 13:10; wherefore there is nothing more particularly to be observed in Numbers 7:17; only that in the several accounts of the presents and offerings of each prince, the vowel points in the Hebrew text are omitted, excepting in the names of persons that offer; which does not at all militate against the antiquity of the points, or their being coeval with the consonants, since, both in manuscripts and printed copies, these may be left out for brevity's sake, and quicker dispatch, and without any detriment, since they may be easily supplied from the first instance given; and they may be omitted on purpose, that these accounts might be the more taken notice of as a very wonderful thing, that their presents and offerings should be exactly alike; since the vowels being wanting, the naked letters may the more strike the eye, and lead the mind to notice them; and whereas the accents are all along continued, the reason of which may be, because the vowels once put, and read, might be more easily known, especially by one skilful in the Hebrew language, than the stops, distinctions, and divisions of the text, as a learned man has observedF9Vid. Pfeiffer. Dubia vexata, cent. 2. loc. 19. p. 147. .


Verse 18

On the second day Nethaneel the son of Zuar, prince of Issachar, did offer. See Numbers 1:8.


Verse 19

He offered for his offering one silver charger,.... See Gill on Numbers 7:13.


Verse 20

One spoon of gold of ten shekels, full of incense. See Gill on Numbers 7:14.


Verse 21

One young bullock, one ram, one lamb of the first year, for a burnt offering. See Gill on Numbers 7:15.


Verse 22

One kid of the goats for a sin offering. See Gill on Numbers 7:16.


Verse 23

And for a sacrifice of peace offerings,.... See Gill on Numbers 7:17.

Nethaneel the son of Zuar; see Numbers 1:8.


Verse 24

On the third day Eliab the son of Helon, prince of the children of Zebulun, did offer. See Numbers 1:9.


Verse 25

His offering was one silver charger,.... See Gill on Numbers 7:13.


Verse 26

One golden spoon of ten shekels, full of incense. See Gill on Numbers 7:14.


Verse 27

One young bullock, one ram, one lamb of the first year, for a burnt offering. See Gill on Numbers 7:15.


Verse 28

One kid of the goats for a sin offering. See Gill on Numbers 7:16.


Verse 29

And for a sacrifice of peace offerings,.... See Gill on Numbers 7:17.

Eliab the son of Helon; see Numbers 1:9.


Verse 30

On the fourth day Elizur the son of Shedeur, prince of the children of Reuben, did offer. See Numbers 1:5.


Verse 31

His offering was one silver charger,.... See Gill on Numbers 7:13.


Verse 32

One golden spoon of ten shekels, full of incense. See Gill on Numbers 7:14.


Verse 33

One young bullock, one ram, one lamb of the first year, for a burnt offering. See Gill on Numbers 7:15.


Verse 34

One kid of the goats for a sin offering. See Gill on Numbers 7:16.


Verse 35

And for a sacrifice of peace offerings,.... See Gill on Numbers 7:17.

Elizur the son of Shedeur; see Numbers 1:5.


Verse 36

On the fifth day Shelumiel the son of Zurishaddai, prince of the children of Simeon, did offer. See Numbers 1:6.


Verse 37

His offering was one silver charger,.... See Gill on Numbers 7:13.


Verse 38

One golden spoon of ten shekels, full of incense. See Gill on Numbers 7:14.


Verse 39

One young bullock, one ram, one lamb of the first year, for a burnt offering. See Gill on Numbers 7:15.


Verse 40

One kid of the goats for a sin offering. See Gill on Numbers 7:16.


Verse 41

And for a sacrifice of peace offerings,.... See Gill on Numbers 7:17.

Shelumiel the son of Zurishaddai; see Numbers 1:6.


Verse 42

On the sixth day Eliasaph the son of Deuel, prince of the children of Gad, offered. See Numbers 1:14.


Verse 43

His offering was one silver charger,.... See Gill on Numbers 7:13.


Verse 44

One golden spoon of ten shekels, full of incense. See Gill on Numbers 7:14.


Verse 45

One young bullock, one ram, one lamb of the first year, for a burnt offering. See Gill on Numbers 7:15.


Verse 46

One kid of the goats for a sin offering. See Gill on Numbers 7:16.


Verse 47

And for a sacrifice of peace offerings,.... See Gill on Numbers 7:17.

Eliasaph the son of Deuel; see Numbers 1:14.


Verse 48

On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim, offered. See Numbers 1:10.


Verse 49

His offering was one silver charger,.... See Gill on Numbers 7:13.


Verse 50

One golden spoon of ten shekels, full of incense. See Gill on Numbers 7:14.


Verse 51

One young bullock, one ram, one lamb of the first year, for a burnt offering. See Gill on Numbers 7:15.


Verse 52

One kid of the goats for a sin offering. See Gill on Numbers 7:16.


Verse 53

And for a sacrifice of peace offerings,.... See Gill on Numbers 7:17.

Elishama the son of Ammihud; see Numbers 1:10.


Verse 54

On the eighth day offered Gamaliel the son of Pedahzur,

prince of the children of Manasseh. See Numbers 1:10.


Verse 55

His offering was one silver charger,.... See Gill on Numbers 7:13.


Verse 56

One golden spoon of ten shekels, full of incense. See Gill on Numbers 7:14.


Verse 57

One young bullock, one ram, one lamb of the first year, for a burnt offering. See Gill on Numbers 7:15.


Verse 58

One kid of the goats for a sin offering. See Gill on Numbers 7:16.


Verse 59

And for a sacrifice of peace offerings,.... See Gill on Numbers 7:17.

Gamaliel the son of Pedahzur; see Numbers 1:10.


Verse 60

On the ninth day Abidan the son of Gideoni, prince of the children of Benjamin, offered. See Numbers 1:11.


Verse 61

His offering was one silver charger,.... See Gill on Numbers 7:13.


Verse 62

One golden spoon of ten shekels, full of incense. See Gill on Numbers 7:14.


Verse 63

One young bullock, one ram, one lamb of the first year, for a burnt offering. See Gill on Numbers 7:15.


Verse 64

One kid of the goats for a sin offering. See Gill on Numbers 7:16.


Verse 65

And for a sacrifice of peace offerings,.... See Gill on Numbers 7:17.

Abidan the son of Gideoni; see Numbers 1:11.


Verse 66

On the tenth day Ahiezer the son of Ammishaddai, prince of the children of Dan, offered. See Numbers 1:12.


Verse 67

His offering was one silver charger,.... See Gill on Numbers 7:13.


Verse 68

One golden spoon of ten shekels, full of incense. See Gill on Numbers 7:14.


Verse 69

One young bullock, one ram, one lamb of the first year, for a burnt offering. See Gill on Numbers 7:15.


Verse 70

One kid of the goats for a sin offering. See Gill on Numbers 7:16.


Verse 71

And for a sacrifice of peace offerings,.... See Gill on Numbers 7:17.

Ahiezer the son of Ammishaddai; see Numbers 1:12.


Verse 72

On the eleventh day Pagiel the son of Ocran, prince of the children of Asher, offered. See Numbers 1:13.


Verse 73

His offering was one silver charger,.... See Gill on Numbers 7:13.


Verse 74

One golden spoon of ten shekels, full of incense. See Gill on Numbers 7:14.


Verse 75

One young bullock, one ram, one lamb of the first year, for a burnt offering. See Gill on Numbers 7:15.


Verse 76

One kid of the goats for a sin offering. See Gill on Numbers 7:16.


Verse 77

And for a sacrifice of peace offerings,.... See Gill on Numbers 7:17.

Pagiel the son of Ocran; see Numbers 1:13.


Verse 78

On the twelfth day Ahira the son of Enan, prince of the children of Naphtali, offered. See Numbers 1:15.


Verse 79

His offering was one silver charger,.... See Gill on Numbers 7:13.


Verse 80

One golden spoon of ten shekels, full of incense. See Gill on Numbers 7:14.


Verse 81

One young bullock, one ram, one lamb of the first year, for a burnt offering. See Gill on Numbers 7:15.


Verse 82

One kid of the goats for a sin offering. See Gill on Numbers 7:16.


Verse 83

And for a sacrifice of peace offerings,.... See Gill on Numbers 7:17.

Ahira the son of Enan; see Numbers 1:15.


Verse 84

This was the dedication of the altar by the princes,.... These the presents they made, and the offerings they offered when the altar first began to be made use of, after it had been anointed and sanctified for sacred service:

in the day when it was anointed: this shows that it was not the precise and exact day of the setting up of the tabernacle, and the anointing of the altar, that the above presents and offerings were brought, since they were twelve successive days in bringing; but that the sense is, that about that time, or quickly after it was anointed, the princes dedicated it in the manner before described:

twelve chargers of silver, twelve silver bowls, twelve spoons of gold; according to the number of the princes, and the tribes they were princes of; a noble instance both of devotion and piety, and of liberality and generosity; and is a standing example on record to all princes and great personages in all successive ages, to promote religion and godliness, by their own personal conduct and behaviour, and to encourage and support it by their generous benefactions and donations: the sum total of what they contributed is in this and the following verses given.


Verse 85

Each charger of silver weighing an hundred and thirty shekels, each bowl seventy,.... See Gill on Numbers 7:13,

all the silver vessels weighed two thousand and four hundred shekels, after the shekel of the sanctuary; which amounted to 1,139 ounces and four drachmsF11Vid. Scheuchzer. ut supra. (Physic. Sacr. vol. 2. p. 366.) , which were worth about three hundred pounds of our money.


Verse 86

The golden spoons were twelve, full of incense,.... Which points at the use those spoons or cups were of, namely, to carry incense in them, such as were used on the day of atonementF12Misn. Yoma, c. 4, 4. & 5, 1. :

weighing ten shekels apiece, after the shekel of the sanctuary; See Gill on Numbers 7:14,

all the gold of the spoons was twenty shekels; which amounted to forty nine ounces, five drachms, scruples, and eight gains, worth about seventy five pounds of our money.


Verse 87

All the oxen for the burnt offering were twelve bullocks,.... According to the number of the princes and their tribes, and so:

the rams twelve, the lambs of the first year twelve; which were also for the burnt offering:

with their meat offering; which always went along with the burnt offering:

and the kids of the goats, for a sin offering, twelve; thus the twelve princes, and by them the twelve tribes, expressed their faith in Christ, the antitype of those sacrifices, and their hope of his coming into the world to be a sacrifice for sin, and of their atonement, reconciliation, peace, pardon, and salvation by him; see Acts 26:6.


Verse 88

And all the oxen for the sacrifice of the peace offerings were twenty and four bullocks,.... Each prince bringing two:

the rams sixty, the he goats sixty, the lambs of the first year sixty; five of each being brought by every prince; so that the whole number of beasts for peace offerings only, which were to feast with, were two hundred four:

this was the dedication of the altar after that it was anointed; this clearly shows, that it was not the precise day the altar was anointed the dedication was made, but some little time after; even that the first prince brought his presents and offerings for the dedication of it.


Verse 89

And when Moses was gone into the tabernacle of the congregation, to speak with him,.... With God, to consult him on some affair or another, or to learn whether he had anything else to communicate to him, to be delivered to the children of Israel; or whether he had any directions and instructions to give him about the presents and gifts of the princes, since this seems to be immediately after their offerings:

then he heard the voice of one speaking unto him; the Targum of Jonathan paraphrases it, the voice of the Spirit; but rather the voice of the Shechinah, or Word of God, the eternal "Logos", is what was heard; who in the fulness of time was to be made flesh, and dwell among men, and be heard, and seen, and handled by them; for as for the voice of the Father, the was not heard at any time, John 5:37,

from off the mercy seat that was upon the ark of the testimony, from between the two cherubim; upon the ark in which the law was, called the testimony, was the mercy seat; over that were placed two cherubim shadowing it, and between these was the seat of the divine Majesty, which he had now taken, and from hence the voice of him speaking, was heard; which, as it follows upon the presents and offerings of the princes, may be interpreted, of the divine approbation and acceptance of them, since it was promised by the Lord to Moses, that upon their building a tabernacle for him he would dwell in it; and upon the making a mercy seat with the cherubim over the ark, he would there meet with Moses, and commune with him; all which being done to his mind he fulfils his promise: though it seems that at this time Moses did not go into the most holy place, only into the tabernacle of the congregation, the outward sanctuary, the court of the tabernacle; and there he heard the voice, as Jarchi observes, coming out of the most holy place, and from the mercy seat there, which was so loud, clear, and distinct, as to be well heard and understood by him; he supposes the voice went out from heaven to between the two cherubim, and from thence to the tabernacle of the congregation: and he spake unto him; what he spoke is not said, unless it is what follows in the next chapter.