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Psalms 117:1 Darby English Bible (DARBY)

1 Praise Jehovah, all ye nations; laud him, all ye peoples;

Cross Reference

Romans 15:11 DARBY

And again, Praise the Lord, all [ye] nations, and let all the peoples laud him.

Revelation 5:9 DARBY

And they sing a new song, saying, Thou art worthy to take the book, and to open its seals; because thou hast been slain, and hast redeemed to God, by thy blood, out of every tribe, and tongue, and people, and nation,

Revelation 7:9-10 DARBY

After these things I saw, and lo, a great crowd, which no one could number, out of every nation and tribes and peoples and tongues, standing before the throne, and before the Lamb, clothed with white robes, and palm branches in their hands. And they cry with a loud voice, saying, Salvation to our God who sits upon the throne, and to the Lamb.

Revelation 15:4 DARBY

Who shall not fear [thee], O Lord, and glorify thy name? for [thou] only [art] holy; for all nations shall come and do homage before thee; for thy righteousnesses have been made manifest.

Psalms 66:1 DARBY

{To the chief Musician. A Song: a Psalm.} Shout aloud unto God, all the earth:

Psalms 66:4 DARBY

All the earth shall worship thee, and sing psalms unto thee: they shall sing forth thy name. Selah.

Psalms 67:3 DARBY

Let the peoples praise thee, O God, let all the peoples praise thee.

Psalms 86:9 DARBY

All nations whom thou hast made shall come and worship before thee, O Lord, and shall glorify thy name.

Psalms 148:11-14 DARBY

Kings of the earth and all peoples, princes and all judges of the earth; Both young men and maidens, old men with youths, -- Let them praise the name of Jehovah: for his name alone is exalted; his majesty is above the earth and the heavens. And he hath lifted up the horn of his people, the praise of all his saints, [even] of the children of Israel, a people near unto him. Hallelujah!

Psalms 150:6 DARBY

Let everything that hath breath praise Jah. Hallelujah!

Isaiah 24:15-16 DARBY

Therefore glorify Jehovah in the east, the name of Jehovah, the God of Israel, in the isles of the west. From the end of the earth have we heard songs: Glory to the righteous! And I said, My leanness, my leanness, woe unto me! The treacherous have dealt treacherously; yea, the treacherous have dealt very treacherously.

Isaiah 42:10-12 DARBY

Sing unto Jehovah a new song, his praise from the end of the earth, ye that go down to the sea, and all that is therein, the isles and their inhabitants. Let the wilderness and the cities thereof lift up [their voice], the villages that Kedar doth inhabit; let the inhabitants of the rock sing, let them shout from the top of the mountains: let them give glory unto Jehovah, and declare his praise in the islands.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 117

Commentary on Psalms 117 Matthew Henry Commentary


Psalm 117

This psalm is short and sweet; I doubt the reason why we sing it so often as we do is for the shortness of it; but, if we rightly understood and considered it, we should sing it oftener for the sweetness of it, especially to us sinners of the Gentiles, on whom it casts a very favourable eye. Here is,

  • I. A solemn call to all nations to praise God (v. 1).
  • II. Proper matter for that praise suggested (v. 2).

We are soon weary indeed of well-doing if, in singing this psalm, we keep not up those pious and devout affections with which the spiritual sacrifice of praise ought to be kindled and kept burning.

Psa 117:1-2

There is a great deal of gospel in this psalm. The apostle has furnished us with a key to it (Rom. 15:11), where he quotes it as a proof that the gospel was to be preached to, and would be entertained by, the Gentile nations, which yet was so great a stumbling-block to the Jews. Why should that offend them when it is said, and they themselves had often sung it, Praise the Lord, all you Gentiles, and laud him, all you people. Some of the Jewish writers confess that this psalm refers to the kingdom of the Messiah; nay, one of them has a fancy that it consists of two verses to signify that in the days of the Messiah God should be glorified by two sorts of people, by the Jews, according to the law of Moses, and by the Gentiles, according to the seven precepts of the sons of Noah, which yet should make one church, as these two verses make one psalm. We have here,

  • I. The vast extent of the gospel church, v. 1. For many ages in Judah only was God known and his name praised. The sons of Levi and the seed of Israel praised him, but the rest of the nations praised gods of wood and stone (Dan. 5:4), while there was no devotion at all paid, at least none openly, that we know of, to the living and true God. But here all nations are called to praise the Lord, which could not be applied to the Old-Testament times, both because this call was not then given to any of the Gentile nations, much less to all, in a language they understood, and because, unless the people of the land became Jews and were circumcised, they were not admitted to praise God with them. But the gospel of Christ is ordered to be preached to all nations, and by him the partition-wall is taken down, and those that were afar off are made nigh. This was the mystery which was hidden in prophecy for many ages, but was at length revealed in the accomplishment, That the Gentiles should be fellow-heirs, Eph. 3:3, 6. Observe here,
    • 1. Who should be admitted into the church-all nations and all people. The original words are the same that are used for the heathen that rage and the people that imagine against Christ (Ps. 2:1); those that had been enemies to his kingdom should become his willing subjects. The gospel of the kingdom was to be preached to all the world, for a witness to all nations, Mt. 24:14; Mk. 16:15. All nations shall be called, and to some of all nations the call shall be effectual, and they shall be discipled.
    • 2. How their admission into the church is foretold-by a repeated call to praise him. The tidings of the gospel, being sent to all nations, should give them cause to praise God; the institution of gospel-ordinances would give them leave and opportunity to praise God; and the power of gospel-grace would give them hearts to praise him. Those are highly favoured whom God invites by his word and inclines by his Spirit to praise him, and so makes to be to him for a name and a praise, Jer. 13:11. See Rev. 7:9, 10.
  • II. The unsearchable riches of gospel-grace, which are to be the matter or our praise, v. 2. In the gospel, those celebrated attributes of God, his mercy and his truth, shine most brightly in themselves and most comfortably to us; and the apostle, where he quotes this psalm, takes notice of these as the two great things for which the Gentiles should glorify God (Rom. 15:8, 9), for the truth of God and for his mercy. We that enjoy the gospel have reason to praise the Lord,
    • 1. For the power of his mercy: His merciful kindness is great towards us; it is strong (so the word signifies); it is mighty for the pardon of mighty sins (Amos 5:12) and for the working out of a mighty salvation.
    • 2. For the perpetuity of his truth: The truth of the Lord endures for ever. It was mercy, mere mercy, to the Gentiles, that the gospel was sent among them. It was merciful kindness prevailing towards them above their deserts; and in it the truth of the Lord, of his promise made unto the fathers, endures for ever; for, though the Jews were hardened and expelled, yet the promise took its effect in the believing Gentiles, the spiritual seed of Abraham. God's mercy is the fountain of all our comforts and his truth the foundation of all our hopes, and therefore for both we must praise the Lord.