1 {A Psalm of David; when he was in the wilderness of Judah.} O God, thou art my ùGod; early will I seek thee. My soul thirsteth for thee, my flesh languisheth for thee, in a dry and weary land without water:
I stretch forth my hands unto thee: my soul, as a parched land, [thirsteth] after thee. Selah.
My soul longeth, yea, even fainteth for the courts of Jehovah; my heart and my flesh cry out for the living ùGod.
At that time, saith Jehovah, will I be the God of all the families of Israel, and they shall be my people.
I will open rivers on the bare heights, and fountains in the midst of the valleys; I will make the wilderness into a pool of water, and the dry land into water-springs.
But I confided in thee, Jehovah; I said, thou art my God.
My strength and song is Jah, and he is become my salvation: This is my ùGod, and I will glorify him; My father's God, and I will extol him.
And I will bring the third part into the fire, and will refine them as silver is refined, and will try them as gold is tried. They shall call on my name, and I will answer them: I will say, It is my people; and they shall say, Jehovah is my God.
I will go away, I will return to my place, till they acknowledge their trespass, and seek my face: in their affliction they will seek me early.
And the mirage shall become a pool, and the thirsty land springs of water: in the habitation of wild dogs, where they lay down, shall be grass with reeds and rushes.
And a man shall be as a hiding-place from the wind, and a covert from the storm; as brooks of water in a dry place, as the shadow of a great rock in a thirsty land.
On my bed, in the nights, I sought him whom my soul loveth: I sought him, but I found him not. I will rise now, and go about the city; In the streets and in the broadways Will I seek him whom my soul loveth: I sought him, but I found him not. The watchmen that go about the city found me: -- Have ye seen him whom my soul loveth?
I love those that love me; and they that seek me early shall find me.
when your fear cometh as sudden destruction, and your calamity cometh as a whirlwind; when distress and anguish come upon you: -- then will they call upon me, but I will not answer; they will seek me early, and shall not find me.
CAPH. My soul fainteth for thy salvation; I hope in thy word.
For my days are consumed like smoke, and my bones are burned as a firebrand. My heart is smitten and withered like grass; yea, I have forgotten to eat my bread. By reason of the voice of my groaning, my bones cleave to my flesh.
When he slew them, then they sought him, and returned and sought early after ùGod;
Why art thou cast down, my soul? and why art thou disquieted within me? hope in God; for I shall yet praise him, [who is] the health of my countenance, and my God.
If thou seek earnestly unto ùGod, and make thy supplication to the Almighty,
And the Ziphites came to Saul to Gibeah, saying, Does not David hide himself in the hill of Hachilah, facing the waste? And Saul arose, and went down to the wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph. And Saul encamped in the hill of Hachilah, which faces the waste, by the way side. And David abode in the wilderness; and when he saw that Saul had come after him into the wilderness,
But when the unclean spirit has gone out of the man, he goes through dry places, seeking rest, and does not find [it].
And the people thirsted there for water; and the people murmured against Moses, and said, Why is it that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst?
They shall not hunger any more, neither shall they thirst any more, nor shall the sun at all fall on them, nor any burning heat; because the Lamb which is in the midst of the throne shall shepherd them, and shall lead them to fountains of waters of life, and God shall wipe away every tear from their eyes.
Jesus says to her, Touch me not, for I have not yet ascended to my Father; but go to my brethren and say to them, I ascend to my Father and your Father, and [to] my God and your God.
In the last, the great day of the feast, Jesus stood and cried saying, If any one thirst, let him come to me and drink.
And see, and ascertain all the lurking-places where he hides himself, and come ye again to me with sure information, that I may go with you; and it shall come to pass, if he be in the land, that I will search him out throughout the thousands of Judah. And they arose and went to Ziph before Saul; but David and his men were in the wilderness of Maon, in the plain on the south of the waste. And Saul and his men went to seek [him]. And they told David; and he came down from the rock, and abode in the wilderness of Maon. And Saul heard [that], and he pursued after David in the wilderness of Maon.
And David abode in the wilderness in strongholds, and abode in the mountain in the wilderness of Ziph. And Saul sought him every day, but God did not give him into his hand. And David saw that Saul had come out to seek his life; and David was in the wilderness of Ziph in a wood. And Jonathan Saul's son arose, and went to David into the wood, and strengthened his hand in God.
I charge you, daughters of Jerusalem, If ye find my beloved, ... What will ye tell him? -- That I am sick of love.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 63
Commentary on Psalms 63 Matthew Henry Commentary
Psalm 63
This psalm has in it as much of warmth and lively devotion as any of David's psalms in so little a compass. As the sweetest of Paul's epistles were those that bore date out of a prison, so some of the sweetest of David's psalms were those that were penned, as this was, in a wilderness. That which grieved him most in his banishment was the want of public ordinances; these he here longs to be restored to the enjoyment of; and the present want did but whet his appetite. Yet it is not the ordinances, but the God of the ordinances, that his heart is upon. And here we have,
A devout and pious soul has little need of direction how to sing this psalm, so naturally does it speak its own genuine language; and an unsanctified soul, that is unacquainted and unaffected with divine things, is scarcely capable of singing it with understanding.
A psalm of David, when he was in the wilderness of Judah.
Psa 63:1-2
The title tells us when the psalm was penned, when David was in the wilderness of Judah; that is, in the forest of Hareth (1 Sa. 22:5) or in the wilderness of Ziph, 1 Sa. 23:15.
David, in these verses, stirs up himself to take hold on God,
Psa 63:3-6
How soon are David's complaints and prayers turned into praises and thanksgivings! After two verses that express his desire in seeking God, here are some that express his joy and satisfaction in having found him. Faithful prayers may quickly be turned into joyful praises, if it be not our own fault. Let the hearts of those rejoice that seek the Lord (Ps. 105:3), and let them praise him for working those desires in them, and giving them assurance that he will satisfy them. David was now in a wilderness, and yet had his heart much enlarged in blessing God. Even in affliction we need not want matter for praise, if we have but a heart to it. Observe,
Psa 63:7-11
David, having expressed his desires towards God and his praises of him, here expresses his confidence in him and his joyful expectations from him (v. 7): In the shadow of thy wings I will rejoice, alluding either to the wings of the cherubim stretched out over the ark of the covenant, between which God is said to dwell ("I will rejoice in thy oracles, and in covenant and communion with thee'), or to the wings of a fowl, under which the helpless young ones have shelter, as the eagle's young ones (Ex. 19:4, Deu. 32:11), which speaks the divine power, and the young ones of the common hen (Mt. 23:37), which speaks more of divine tenderness. It is a phrase often used in the psalms (Ps. 17:8; 36:7; 57:1; 61:4; 91:4), and no where else in this sense, except Ruth 2:12, where Ruth, when she became a proselyte, is said to trust under the wings of the God of Israel. It is our duty to rejoice in the shadow of God's wings, which denotes our recourse to him by faith and prayer, as naturally as the chickens, when they are cold or frightened, run by instinct under the wings of the hen. It intimates also our reliance upon him as able and ready to help us and our refreshment and satisfaction in his care and protection. Having committed ourselves to God, we must be easy and pleased, and quiet from the fear of evil. Now let us see further,