8 But he forsook the counsel which the old men gave him, and took counsel with the young men that were brought up with him, that stood before him.
And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.
Wherefore the anger of the LORD was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the gods of the people, which could not deliver their own people out of thine hand? And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.
He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.
As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.
A wise man's heart is at his right hand; but a fool's heart at his left. Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 2 Chronicles 10
Commentary on 2 Chronicles 10 John Gill's Exposition of the Bible
INTRODUCTION TO 2 CHRONICLES 10
This chapter is not only in sense the same, but is expressed almost in the selfsame words as First Kings chapter twelve, verses one through nineteen, so there needs not anything to be added to the notes there, which the reader is referred to. See Gill on 1 Kings 12:1.
See Introduction to Chapter 9