2 But his delight is in the law of the LORD; and in his law doth he meditate day and night.
This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.
Make me to go in the path of thy commandments; for therein do I delight.
Unless thy law had been my delights, I should then have perished in mine affliction.
I will meditate in thy precepts, and have respect unto thy ways. I will delight myself in thy statutes: I will not forget thy word.
O how I love thy law! it is my meditation all the day. Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me. I have more understanding than all my teachers: for thy testimonies are my meditation.
Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.
Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.
Blessed are the undefiled in the way, who walk in the law of the LORD.
Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.
And I will delight myself in thy commandments, which I have loved. My hands also will I lift up unto thy commandments, which I have loved; and I will meditate in thy statutes.
The law of thy mouth is better unto me than thousands of gold and silver.
And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 1
Commentary on Psalms 1 Commentary Critical and Explanatory on the Whole Bible
PSALM 1
Ps 1:1-6. The character and condition, and the present and future destiny, of the pious and the wicked are described and contrasted, teaching that true piety is the source of ultimate happiness, and sin of misery. As this is a summary of the teachings of the whole book, this Psalm, whether designedly so placed or not, forms a suitable preface.
1. Blessed—literally, "oh, the happiness"—an exclamation of strong emotion, as if resulting from reflecting on the subject. The use of the plural may denote fulness and variety (2Ch 9:7).
counsel … way … seat—With their corresponding verbs, mark gradations of evil, as acting on the principles, cultivating the society, and permanently conforming to the conduct of the wicked, who are described by three terms, of which the last is indicative of the boldest impiety (compare Ps 26:4, 5; Jer 15:17).
2. law—all of God's word then written, especially the books of Moses (compare Ps 119:1, 55, 97, &c.).
3. like a tree—(Jer 17:7, 8).
planted—settled, fast.
by—or, "over."
the rivers—canals for irrigation.
shall prosper—literally, "make prosper," brings to perfection. The basis of this condition and character is given (Ps 32:1).
4. not so—either as to conduct or happiness.
like the chaff—which, by Eastern modes of winnowing against the wind, was utterly blown away.
5. stand in the judgment—be acquitted. They shall be driven from among the good (Mt 25:45, 46).
6. knoweth the way—attends to and provides for them (Ps 101:6; Pr 12:10; Ho 13:5).
way of the wicked—All their plans will end in disappointment and ruin (Ps 37:13; 146:8; Pr 4:19).