14 The Jebusite also, and the Amorite, and the Girgashite,
14 The Jebusite H2983 also, and the Amorite, H567 and the Girgashite, H1622
14 and the Jebusite, and the Amorite, and the Girgashite,
14 and the Jebusite, and the Amorite, and the Girgashite,
14 and the Jebusite, and the Amorite, and the Girgashite,
14 and the Jebusite, and the Amorite, and the Girgashite,
14 And the Jebusite and the Amorite and the Girgashite,
And Joshua said, Hereby ye shall know that the living God is among you, and that he will without fail drive out from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites.
And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.
And I will take away his blood out of his mouth, and his abominations from between his teeth: but he that remaineth, even he, shall be for our God, and he shall be as a governor in Judah, and Ekron as a Jebusite.
Yet destroyed I the Amorite before them, whose height was like the height of the cedars, and he was strong as the oaks; yet I destroyed his fruit from above, and his roots from beneath.
And foundest his heart faithful before thee, and madest a covenant with him to give the land of the Canaanites, the Hittites, the Amorites, and the Perizzites, and the Jebusites, and the Girgashites, to give it, I say, to his seed, and hast performed thy words; for thou art righteous:
Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols:
And when the angel stretched out his hand upon Jerusalem to destroy it, the LORD repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand. And the angel of the LORD was by the threshingplace of Araunah the Jebusite.
And the king called the Gibeonites, and said unto them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah.)
Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.
And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.
And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.
But thou shalt utterly destroy them; namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites; as the LORD thy God hath commanded thee:
When the LORD thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;
And Israel sent messengers unto Sihon king of the Amorites, saying, Let me pass through thy land: we will not turn into the fields, or into the vineyards; we will not drink of the waters of the well: but we will go along by the king's high way, until we be past thy borders. And Sihon would not suffer Israel to pass through his border: but Sihon gathered all his people together, and went out against Israel into the wilderness: and he came to Jahaz, and fought against Israel. And Israel smote him with the edge of the sword, and possessed his land from Arnon unto Jabbok, even unto the children of Ammon: for the border of the children of Ammon was strong. And Israel took all these cities: and Israel dwelt in all the cities of the Amorites, in Heshbon, and in all the villages thereof. For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even unto Arnon. Wherefore they that speak in proverbs say, Come into Heshbon, let the city of Sihon be built and prepared: For there is a fire gone out of Heshbon, a flame from the city of Sihon: it hath consumed Ar of Moab, and the lords of the high places of Arnon. Woe to thee, Moab! thou art undone, O people of Chemosh: he hath given his sons that escaped, and his daughters, into captivity unto Sihon king of the Amorites. We have shot at them; Heshbon is perished even unto Dibon, and we have laid them waste even unto Nophah, which reacheth unto Medeba. Thus Israel dwelt in the land of the Amorites. And Moses sent to spy out Jaazer, and they took the villages thereof, and drove out the Amorites that were there.
Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 1 Chronicles 1
Commentary on 1 Chronicles 1 John Gill's Exposition of the Bible
INTRODUCTION TO 1 CHRONICLES 1
This chapter gives us the genealogy of the patriarchs from Adam to Noah, 1 Chronicles 1:1 of the sons of Noah, and their posterity, to Abraham, 1 Chronicles 1:5 of the sons of Abraham and their posterity, 1 Chronicles 1:28 and of the sons of Esau, 1 Chronicles 1:35 and of the kings and dukes that reigned in Edom, 1 Chronicles 1:43.
Adam, Seth,.... These first four verses exactly agree with the account of the antediluvian patriarchs in Genesis 5:1, the first letter in Adam is larger than usual, as a memorial, as BuxtorfF13 observes, of the first and only man, from whence mankind had their beginning, and whose history the author had undertaken to write.
The sons of Japheth, Gomer,.... Here begins the genealogy of the sons of Noah after the flood; of the sons of Japheth the elder, in this and the two following verses; next of the sons of Ham, the younger brother, 1 Chronicles 1:8, then of Shem, whose posterity are mentioned last, because from him, in the line of Heber, sprang Abraham, the ancestor of the Jewish nation, of whom the Messiah was to come, for whose sake this genealogy is given, 1 Chronicles 1:17. The whole is the same with the account in Genesis 10:1
The sons of Abraham,.... The famous and well known ancestor of the Jews; of Ishmael his firstborn, and his posterity; of his sons by Keturah; and of Isaac and his sons, an account is given from hence to the end of 1 Chronicles 1:34 entirely agreeing with that in Genesis 25:1.
The sons of Esau,.... The firstborn of Isaac; his posterity are named in this and the two following verses, as in Genesis 36:1 only it should be observed, that Timna, 1 Chronicles 1:36 is not the name of a man, but was the concubine of Eliphaz, the eldest son of Esau, and the mother of Amalek, Genesis 36:12, and so in the Arabic version it is read,"and Timna, which was the concubine of Eliphaz, the son of Esau, bare him Amalek;'and so the Alexandrian copy of the Septuagint.
And the sons of Seir,.... This man and his posterity were not of the race of Esau, but are mentioned because they were a family into which Esau, and a son of his, married, and whose possessions he and his obtained. The account from hence, to the end of 1 Chronicles 1:42 is the same with Genesis 36:20, with some little variation of names.
Now these are the kings that reigned in the land of Edom,.... Which had its name from Esau, who was so called, Genesis 25:30. From hence, to the end of the chapter, an account is given of the kings and dukes of Edom, in the same order as in Genesis 30:31.