6 And David went up, and all Israel, to Baalah, that is, to Kirjathjearim, which belonged to Judah, to bring up thence the ark of God the LORD, that dwelleth between the cherubim, whose name is called on it.
6 And David H1732 went up, H5927 and all Israel, H3478 to Baalah, H1173 that is, to Kirjathjearim, H7157 which belonged to Judah, H3063 to bring up H5927 thence the ark H727 of God H430 the LORD, H3068 that dwelleth H3427 between the cherubims, H3742 whose name H8034 is called H7121 on it.
6 And David went up, and all Israel, to Baalah, `that is', to Kiriath-jearim, which belonged to Judah, to bring up from thence the ark of God Jehovah that sitteth `above' the cherubim, that is called by the Name.
6 and David goeth up, and all Israel, to Baalah, unto Kirjath-Jearim that `is' to Judah, to bring up thence the ark of God Jehovah, inhabiting the cherubs, where the Name is called on.
6 And David went up, and all Israel, to Baalah, to Kirjath-jearim, which belonged to Judah, to bring up from thence the ark of God, of Jehovah, who sitteth between the cherubim, whose name is placed [there].
6 David went up, and all Israel, to Baalah, [that is], to Kiriath Jearim, which belonged to Judah, to bring up from there the ark of God Yahweh that sits [above] the cherubim, that is called by the Name.
6 And David went up, with all Israel, to Baalah, that is, to Kiriath-jearim in Judah, to get up from there the ark of God, over which the holy Name is named, the name of the Lord whose place is between the winged ones.
And David arose, and went with all the people that were with him from Baale of Judah, to bring up from thence the ark of God, whose name is called by the name of the LORD of hosts that dwelleth between the cherubim. And they set the ark of God upon a new cart, and brought it out of the house of Abinadab that was in Gibeah: and Uzzah and Ahio, the sons of Abinadab, drave the new cart. And they brought it out of the house of Abinadab which was at Gibeah, accompanying the ark of God: and Ahio went before the ark. And David and all the house of Israel played before the LORD on all manner of instruments made of fir wood, even on harps, and on psalteries, and on timbrels, and on cornets, and on cymbals. And when they came to Nachon's threshingfloor, Uzzah put forth his hand to the ark of God, and took hold of it; for the oxen shook it. And the anger of the LORD was kindled against Uzzah; and God smote him there for his error; and there he died by the ark of God. And David was displeased, because the LORD had made a breach upon Uzzah: and he called the name of the place Perezuzzah to this day. And David was afraid of the LORD that day, and said, How shall the ark of the LORD come to me? So David would not remove the ark of the LORD unto him into the city of David: but David carried it aside into the house of Obededom the Gittite. And the ark of the LORD continued in the house of Obededom the Gittite three months: and the LORD blessed Obededom, and all his household.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 1 Chronicles 13
Commentary on 1 Chronicles 13 John Gill's Exposition of the Bible
INTRODUCTION TO 1 CHRONICLES 13
The contents of this chapter are the same with 2 Samuel 6:1, only David's consultation with the principal men of Israel concerning the affair herein transacted is premised in the first four verses of this.
And David consulted with the captains of thousands, and hundreds, and with every leader. With the chiliarchs and centurions, and every officer in that large body of armed men in every tribe, who met to make and crown him king: for at that time was this consultation had, and therefore is connected with it; though the affair advised about was not yet done, as Dr. LightfootF8Works, vol. 1. p. 61,62. observes, and was not done until some considerable time afterwards. Advice being taken, the several officers went with their men to their respective countries, to meet again at a certain time and place to put the thing projected into execution; and between this and that time were Hiram's message to David on his accession to the throne, the taking of Jerusalem, and the two battles with the Philistines, as the same writer notes; most of which are recorded before this in the book of Samuel, and follow here.
And David said unto all the congregation of Israel,.... To the above persons, as representatives of it:
if it seem good unto you, and that it be of the Lord our God; if it could be thought by them a good and useful thing, and agreeable to the will of God, and would make for his glory:
let us send abroad unto our brethren everywhere that are left in all the land of Israel; that were not then present with them, even all the common people; whom David, though king, owns as his brethren; nor is his antitype ashamed to own this relation between him and his people, Hebrews 2:11.
and with them also to the priests and Levites which are in their cities and suburbs: given to them in the several tribes to dwell in, see 1 Chronicles 6:54,
that they may gather themselves unto us; at a certain time and place appointed.
And let us bring again the ark of our God to us,.... The symbol of the divine Presence, than which nothing was more desirable to David, and he chose to begin his reign overall Israel with it:
for we inquired not at it in the days of Saul; he being indifferent to religion, and careless about it, and the enjoyment of the presence of God, and having direction from him; and the people also content with worship at the tabernacle at Gibeah, though the token of the divine Presence was absent.
And all the congregation said that they would do so,.... They unanimously agreed to the motion:
for the thing was right in the eyes of all the people; they saw the propriety, necessity, and usefulness of it.
So David gathered all Israel together,.... The principal of them, even 30,000 select men, 2 Samuel 6:1.
from Shihor of Egypt; or the Nile of Egypt, as the Targum and other Jewish writers, called Shihor from the blackness of its water, see Jeremiah 2:18 though some think the river Rhinocurura is meant, which both lay to the south of the land of Israel:
even unto the entering of Hamath; which the Targum interprets of Antiochia, which lay to the north of the land; so that this collection of the people was made from south to north, the extreme borders of the land:
to bring the ark of God from Kirjathjearim; where it then was, and had been a long time, see 1 Samuel 7:1, from hence to the end of the chapter the account is the same with 2 Samuel 6:1, see the notes there; what little variations there are, are there observed. See Gill on 2 Samuel 6:1, 2 Samuel 6:2, 2 Samuel 6:3, 2 Samuel 6:4, 2 Samuel 6:5, 2 Samuel 6:6, 2 Samuel 6:7, 2 Samuel 6:8, 2 Samuel 6:9, 2 Samuel 6:10, 2 Samuel 6:11