25 For great is the LORD, and greatly to be praised: he also is to be feared above all gods.
25 For great H1419 is the LORD, H3068 and greatly H3966 to be praised: H1984 he also is to be feared H3372 above all gods. H430
25 For great is Jehovah, and greatly to be praised: He also is to be feared above all gods.
25 For great `is' Jehovah, and praised greatly, And fearful He `is' above all gods.
25 For Jehovah is great, and exceedingly to be praised; And he is terrible above all gods.
25 For great is Yahweh, and greatly to be praised: He also is to be feared above all gods.
25 For the Lord is great, and greatly to be praised; and he is more to be feared than all other gods.
God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him.
Say unto God, How terrible art thou in thy works! through the greatness of thy power shall thine enemies submit themselves unto thee. All the earth shall worship thee, and shall sing unto thee; they shall sing to thy name. Selah. Come and see the works of God: he is terrible in his doing toward the children of men.
LORD, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him! Man is like to vanity: his days are as a shadow that passeth away. Bow thy heavens, O LORD, and come down: touch the mountains, and they shall smoke. Cast forth lightning, and scatter them: shoot out thine arrows, and destroy them.
Who is like unto thee, O LORD, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?
Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance? Who hath directed the Spirit of the LORD, or being his counsellor hath taught him? With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding? Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing. And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering. All nations before him are as nothing; and they are counted to him less than nothing, and vanity.
Fear ye not me? saith the LORD: will ye not tremble at my presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it?
Forasmuch as there is none like unto thee, O LORD; thou art great, and thy name is great in might. Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee. But they are altogether brutish and foolish: the stock is a doctrine of vanities. Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men. But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.
And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints. Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 1 Chronicles 16
Commentary on 1 Chronicles 16 John Gill's Exposition of the Bible
INTRODUCTION TO 1 CHRONICLES 16
This chapter relates that David offered sacrifices when the ark was brought into his city, 1 Chronicles 16:1 who were the singers he appointed to sing before it continually, 1 Chronicles 16:4 and the song he that day composed and delivered to them to sing, 1 Chronicles 16:7 and that he appointed not only proper persons to minister before the ark, but also before the tabernacle at Gibeon, 1 Chronicles 16:37.
So they brought the ark of God,.... What is contained in these three verses is the same with 2 Samuel 6:17, see the notes there. See Gill on 2 Samuel 6:17. See Gill on 2 Samuel 6:18. See Gill on 2 Samuel 6:19.
And he appointed certain of the Levites to minister before the ark of the Lord,.... By singing the praises of God:
and to record; or bring to remembrance; to commemorate in a song the great and good things God had done for Israel as a people:
and to thank and praise the Lord God of Israel; for all his benefits, and the blessings of his goodness bestowed on them.
Asaph the chief,.... Of those that were now appointed: otherwise, of the three principal singers, Heman was the chief, and Asaph next, 1 Chronicles 6:33.
and next to him Zechariah, Jeiel, Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obededom, and Jeiel, with psalteries, and with harps; to play upon them before the ark at the same time the psalms and songs were vocally sung; the above persons are such as are named before, 1 Chronicles 15:18,
but Asaph made a sound with cymbals; he struck and played upon them, see 1 Chronicles 15:19.
Benaiah also and Jahaziel the priests,.... These were appointed to blow
with trumpets continually before the ark of the covenant of the Lord; morning and evening.
Then on that day,.... The ark was brought to Zion, and the above persons appointed to minister before it:
David delivered first this psalm to thank the Lord into the hand of Asaph and his brethren to be sung by them now, and on every proper occasion; and this seems to be the first that was delivered to them; afterwards there were many more, as the titles of the psalms show; the following is composed of part of two others, as they now stand in the book of Psalms. From hence, to the end of 1 Chronicles 16:22 is the same with Psalm 105:1, with a little variation, see the notes there; and from thence to the end of 1 Chronicles 16:33 is Psalm 96:1 which see; and 1 Chronicles 16:34 is the same with Psalm 106:1, see the notes there. See Gill on Psalm 106:1, Psalm 107:1, Psalm 105:1, Psalm 105:2, Psalm 105:3, Psalm 105:4, Psalm 105:5, Psalm 105:6, Psalm 105:7, Psalm 105:8, Psalm 105:9, Psalm 105:10, Psalm 105:11,on Psalm 105:12, Psalm 105:13, Psalm 105:14,on Psalm 105:15
And say ye, save us, O God of our salvation,.... The author of temporal, spiritual, and eternal salvation; the words are a direction to the singers, and those that sung with them, to express the prayer and doxology in the next verse, which both are the same with Psalm 106:47. See Gill on Psalm 106:47, Psalm 106:48; which David directed by a spirit of prophecy, foreseeing the people of Israel would be in captivity among the Heathens; though some think these were added by Ezra; for though there was in his time a return from the captivity, yet many still remained in it.
So he left there, before the ark of the covenant of the Lord, Asaph and his brethren,.... Whom he, that is, David, had appointed for the service of it:
to minister before the ark continually; in singing the praises of God:
as every day's work required; at the time of the morning and evening sacrifice, as Jarchi and Kimchi interpret it.
The Levites, the brethren of Asaph and Obededom, these were left before the ark to minister there:
Obededom also the son of Jeduthun; or Ethan, which some take to be another Obededom; but the ו, "vau" may be explanative, "even Obededom":
and Hosah to be porters; these he left to be doorkeepers of the ark.
And Zadok the priest, and his brethren the priests,.... These he left, having appointed them
to be before the tabernacle of the Lord, in the high place that was at Gibeon; namely, the tabernacle of Moses, which was removed from Nob thither in the days of Saul, and continued there to the times of Solomon, 1 Chronicles 21:28.
To offer burnt offerings unto the Lord,.... Which was the work of the priests only to do:
upon the altar of burnt offering continually morning and evening; the lambs of the daily sacrifice, which were a burnt offering, and only to be offered on the brasen altar at the tabernacle:
and to do according to all that is written in the law of the Lord, which he commanded Israel; with regard to them, and all other sacrifices, see Exodus 29:38.
And with them,.... That is, with Zadok, and the priests with him at Gibeon:
he left Heman and Jeduthun: or Ethan, two principal singers:
and the rest that were chosen, who were expressed by name; see 1 Chronicles 16:18.
to give thanks to the Lord, because his mercy endureth for ever; to praise him for his benefits, flowing from his grace and mercy continually.
And with them Heman and Jeduthun, with trumpets and cymbals,.... Or with them were the trumpets and cymbals, as Kimchi; or, as Piscator supplies it, with them he "left" the trumpets and cymbals:
for those that should make a sound; by striking upon them:
and with musical instruments of God; sacred ones, such as were devoted to his service, as psalteries and harps; the Syriac and Arabic versions carry the sense of the words quite differently, that these men did not sing with those musical instruments, but with a pleasant voice, and with pure and acceptable prayers, in humility and uprightness, glorified God:
and the sons of Jeduthun were porters; at the tabernacle in Gibeon.
And all the people departed, every man to his house,.... Having accompanied the ark to its place, and having praised the Lord for it, and been refreshed with food, see 2 Samuel 6:19.
and David returned to bless his house; his family; the Targum is,"to bless the people;'see 2 Samuel 6:20.